Deuteronomy 11 · Verse 10

Deuteronomy 11:10

For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs:
Deuteronomy 11:10, King James Version

Deuteronomy 11:10 in other translations

BSBFor the land that you are entering to possess is not like the land of Egypt, from which you have come, where you sowed your seed and irrigated on foot, like a vegetable garden.
WEBFor the land, where you go in to possess isn’t like the land of Egypt that you came out of, where you sowed your seed and watered it with your foot, as a garden of herbs;
ASVFor the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs;
YLT‘For the land whither thou art going in to possess it, is not as the land of Egypt whence ye have come out, where thou sowest thy seed, and hast watered with thy foot, as a garden of the green herb;
DARBYFor the land, whither thou enterest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs;
BBEFor the land where you are going is not like the land of Egypt from which you have come, where you put in your seeds, watering them with your foot, like a planted garden:
WebsterFor the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou didst sow thy seed, and water it with thy foot, as a garden of herbs:

What does Deuteronomy 11:10 mean?

Jamieson-Fausset-Brown on Deuteronomy 11:10-12
10-12. For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out--The physical features of Palestine present a striking contrast to those of the land of bondage. A widely extending plain forms the cultivated portion of Egypt, and on the greater part of this low and level country rain never falls. This natural want is supplied by the annual overflow of the Nile, and by artificial means from the same source when the river has receded within its customary channel. Close by the bank the process of irrigation is very simple. The cultivator opens a small sluice on the edge of the square bed in which seed has been sown, making drill after drill; and when a sufficient quantity of water has poured in, he shuts it up with his foot. Where the bank is high, the water is drawn up by hydraulic engines, of which there are three kinds used, of different power, according to the subsidence of the stream. The water is distributed in small channels or earthen conduits, simple in construction, worked by the foot, and formed with a mattock by the gardener who directs their course, and which are banked up or opened, as occasion may require, by pressing in the soil with the foot. Thus was the land watered in which the Israelites had dwelt so long. Such vigilance and laborious industry would not be needed in the promised land. Instead of being visited with moisture only at one brief season and left during the rest of the year under a withering blight, every season it would enjoy the benign influences of a genial climate. The hills would attract the frequent clouds, and in the refreshing showers the blessing of God would especially rest upon the land.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Adam Clarke's Commentary
Verse 10 Wateredst it with thy foot - Rain scarcely ever falls in Egypt, and God supplies the lack of it by the inundations of the Nile. In order to water the grounds where the inundations do not extend, water is collected in ponds, and directed in streamlets to different parts of the field where irrigation is necessary. It is no unusual thing in the East to see a man, with a small mattock, making a little trench for the water to run by, and as he opens the passage, the water following, he uses his foot to raise up the mould against the side of this little channel, to prevent the water from being shed unnecessarily before it reaches the place of its destination. Thus he may be said to water the ground with his foot. See several useful observations on this subject in Mr. Harmer, vol. i., pp. 23-26, and vol. iii., p. 141. "For watering land an instrument called janta is often used in the north of Bengal: It consists of a wooden trough, about fifteen feet long, six inches wide, and ten inches deep, which is placed on a horizontal beam lying on bamboos fixed in the bank of a pond or river in the form of a gallows. One end of the trough rests upon the bank, where a gutter is prepared to carry off the water, and the other is dipped into the water by a man standing on a stage near that end, and plunging it in with his foot. A long bamboo, with a large weight of earth at the farther end of it, is fastened to that end of the janta near the river, and passing over the gallows, poises up the janta full of water, and causes it to empty itself into the gutter." This, Mr. Ward supposes, illustrates this passage. See Hindoo Customs, etc., vol. iii., p. 104. But after all, the expression, wateredst it with thy foot, may mean no more than doing it by labor; for, as in the land of Egypt there is scarcely any rain, the watering of gardens, etc., must have been all artificial. But in Judea it was different, as there they had their proper seasons of rain. The compound word ברגל beregel, with, under, or by the foot, is used to signify any thing under the power, authority, etc., of a person; and this very meaning it has in the sixth verse, all the substance that was in their possession, is, literally, all the substance that was under their feet, ברגליהם beragleyhem, that is, in their power, possession, or what they had acquired by their labor.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Deuteronomy 11:8-17

Moses sets before them, for the future, life and death, the blessing and the curse, according as they did or did not keep God's commandment. Sin tends to shorten the days of all men, and to shorten the days of a people's prosperity. God will bless them with an abundance of all good things, if they would love him and serve him. Godliness has the promise of the life that now is; but the favour of God shall put…

Read the full comment on Deuteronomy 11:8-17 →

Deuteronomy 11:10 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

כִּ֣יkiforH3588
הָאָ֗רֶץha.'A.retzthe landH776
אֲשֶׁ֨ר'a.SherwhereH834
אַתָּ֤ה'a.TahyouH859
בָא\־va'-[are] about to goH935
שָׁ֙מָּה֙Sha.mahthere towardsH8033
לְרִשְׁתָּ֔הּle.rish.Tahto take possession of itH3423
לֹ֣אlo'notH3808
כְאֶ֤רֶץkhe.'E.retz[is] like [the] land ofH776
מִצְרַ֙יִם֙mitz.Ra.yimEgyptH4714
הִ֔ואhi'itH1931
אֲשֶׁ֥ר'a.SherwhereH834
יְצָאתֶ֖םye.tza.Temyou came outH3318
מִשָּׁ֑םmi.Shamfrom thereH8033
אֲשֶׁ֤ר'a.SherwhereH834
תִּזְרַע֙tiz.Ra'you sowedH2232
אֶֽת\־'et-<obj.>H853
זַרְעֲךָ֔zar.'a.Khaseed yourH2233
וְהִשְׁקִ֥יתָve.hish.Ki.taand you watered [it]H8248
בְרַגְלְךָ֖ve.rag.le.Khawith foot yourH7272
כְּגַ֥ןke.Ganlike [the] garden ofH1588
הַיָּרָֽק\׃hai.ya.Rak<the> vegetable[s]H3419

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Deuteronomy 11:10

  • Zechariah 14:18

    And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the Lord will smite the heathen that come not up to keep the feast of tabernacles.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
wateredst it with thy foot.Rain seldom falls in Egypt; the land being chiefly watered by the inundations of the Nile. In order to water the grounds where the inundations do not extend, water is collected in ponds, and directed in streamlets to the different parts of the field where irrigation is necessary. It is no unusual thing in the East to see a man, with a small mattock, making a little trench for the water to run into; and, as he opens the passage, the water following, he uses his foot to raise up the mould against the side of this little channel, to prevent the water from being shed unnecessarily, before it reaches the place of its destination. Hence he may justly be said to water the ground with his foot.
Zec 14:18

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Deuteronomy 11:9

    And that ye may prolong your days in the land, which the Lord sware unto your fathers to give unto them and to their seed, a land that floweth with milk and honey.

  • Deuteronomy 11:10

    For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs:

  • Deuteronomy 11:11

    But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven:

Read all of Deuteronomy 11

Deuteronomy 11:10 in other languages

Spanish
Reina-Valera 1909
Que la tierra á la cual entras para poseerla, no es como la tierra de Egipto de donde habéis salido, donde sembrabas tu simiente, y regabas con tu pie, como huerto de hortaliza.
French
Bible J.N. Darby 1885
Car le pays où tu entres pour le posséder n’est pas comme le pays d’Égypte d’où vous êtes sortis, où tu semais ta semence et où tu l’arrosais avec ton pied comme un jardin à légumes.
German
Elberfelder 1871
Denn das Land, wohin du kommst, um es in Besitz zu nehmen, ist nicht wie das Land Ägypten, von wo ihr ausgezogen seid, wo du deine Saat sätest und mit deinem Fuße wässertest, wie einen Krautgarten;
Latin
Clementine Vulgate
Terra enim, ad quam ingrederis possidendam, non est sicut terra Ægypti, de qua existi, ubi jacto semine in hortorum morem aquæ ducuntur irriguæ: