Exodus 16 · Verse 29

Exodus 16:29

See, for that the Lord hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
Exodus 16:29, King James Version

Exodus 16:29 in other translations

BSBUnderstand that the LORD has given you the Sabbath; that is why on the sixth day He will give you bread for two days. On the seventh day, everyone must stay where he is; no one may leave his place.”
WEBBehold, because the LORD has given you the Sabbath, therefore he gives you on the sixth day the bread of two days. Everyone stay in his place. Let no one go out of his place on the seventh day.”
ASVSee, for that Jehovah hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
YLTsee, because Jehovah hath given to you the sabbath, therefore He is giving to you on the sixth day bread of two days; abide ye each in his place, no one doth go out from his place on the seventh day.'
DARBYSee, for Jehovah hath given you the sabbath; therefore he giveth you on the sixth day the bread for two days. Abide every man in his place: let no man go from his place on the seventh day.
BBESee, because the Lord has given you the Sabbath, he gives you on the sixth day bread enough for two days; let every man keep where he is; let no man go out of his place on the seventh day.
WebsterSee, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days: abide ye every man in his place, let no man go out of his place on the seventh day.

What does Exodus 16:29 mean?

Jamieson-Fausset-Brown on Exodus 16:13-31

13-31. at even the quails came up, and covered the camp--This bird is of the gallinaceous kind [that is, relating to the order of heavy-bodied, largely terrestrial birds], resembling the red partridge, but not larger than the turtledove. They are found in certain seasons in the places through which the Israelites passed, being migratory birds, and they were probably brought to the camp by "a wind from the Lord" as…

Read the full comment on Exodus 16:13-31 →

Adam Clarke's Commentary
Verse 29 Abide ye every man in his place - Neither go out to seek manna nor for any other purpose; rest at home and devote your time to religious exercises. Several of the Jews understood by place in the text, the camp, and have generally supposed that no man should go out of the place, i.e., the city, town, or village in which he resides, any farther than one thousand cubits, about an English mile, which also is called a Sabbath day's journey, Act 1:12; and so many cubits they consider the space round the city that constitutes its suburbs, which they draw from Num 35:3, Num 35:4. Some of the Jews have carried the rigorous observance of the letter of this law to such a length, that in whatever posture they find themselves on the Sabbath morning when they awake, they continue in the same during the day; or should they be up and happen to fall, they refuse even to rise till the Sabbath be ended! Mr. Stapleton tells a story of one Rabbi Solomon, who fell into a slough on the Jewish Sabbath, Saturday, and refused to be pulled out, giving his reason in the following Leonine couplet: - Sabbatha sancta colo De stereore surgere nolo. "Out of this slough I will not rise For holy Sabbath day I prize." The Christians, finding him thus disposed determined he should honor their Sabbath in the same place, and actually kept the poor man in the slough all Sunday, giving their reasons in nearly the same way: - Sabbatha nostra quidem, Solomon, celebrabis ibidem. "In the same slough, thou stubborn Jew, Our Sabbath day thou shalt spend too." This might have served to convince him of his folly, but certainly was not the likeliest way to convert him to Christianity. Fabyan, in his Chronicles, tells the following story of a case of this kind. "In this yere also (1259) fell that happe of the Iewe of Tewkysbury, which fell into a gonge upon the Satyrday, and wolde not for reverence of his sabbot day be pluckyd out; whereof heryng the Erle of Gloucetyr, that the Iewe dyd so great reverence to his sabbot daye, thought he wolde doo as moche unto his holy day, which was Sonday, and so kepte hym there tyll Monday, at whiche season he was foundyn dede." Then the earl of Gloucester murdered the poor man.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Exodus 16:22-31

Here is mention of a seventh-day sabbath. It was known, not only before the giving of the law upon mount Sinai, but before the bringing of Israel out of Egypt, even from the beginning, Ge 2:3. The setting apart one day in seven for holy work, and, in order to that, for holy rest, was ever since God created man upon the earth, and is the most ancient of the Divine laws. Appointing them to rest on the seventh day, he…

Read the full comment on Exodus 16:22-31 →

Exodus 16:29 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

רְא֗וּre.'UconsiderH7200
כִּֽי\־ki-thatH3588
יְהוָה֮Yah.wehYahwehH3068
נָתַ֣ןna.Tanhe has givenH5414
לָכֶ֣םla.Khemto <the> you
הַשַּׁבָּת֒ha.sha.Batthe sabbathH7676
עַל\־'al-there-H5921
כֵּ֠ןken-foreH3651
ה֣וּאhu'heH1931
נֹתֵ֥ןno.Ten[is] givingH5414
לָכֶ֛םla.Khemto <the> you
בַּיּ֥וֹםbai.Yomon the dayH3117
הַשִּׁשִּׁ֖יha.shi.Shi<the> sixthH8345
לֶ֣חֶםLe.chembread ofH3899
יוֹמָ֑יִםyo.Ma.yimtwo daysH3117
שְׁב֣וּ\׀she.VuremainH3427
אִ֣ישׁ'isheveryoneH376
תַּחְתָּ֗יוtach.Tavin place hisH8478
אַל\־'al-may notH408
יֵ֥צֵאYe.tze'him go outH3318
אִ֛ישׁ'ishanyoneH376
מִמְּקֹמ֖וֹmi.me.ko.Mofrom place hisH4725
בַּיּ֥וֹםbai.Yomon the dayH3117
הַשְּׁבִיעִֽי\׃ha.she.vi.'I<the> seventhH7637

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Exodus 16:29

  • Exodus 31:13

    Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you.

  • Isaiah 58:13-14

    If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.

  • Ezekiel 20:12

    Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them.

  • Luke 23:56

    And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.

  • Nehemiah 9:14

    And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
hath given.
31:13; Ne 9:14; Isa 58:13,14; Eze 20:12
abide ye.
Lu 23:56

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Exodus 16:28

    And the Lord said unto Moses, How long refuse ye to keep my commandments and my laws?

  • Exodus 16:29

    See, for that the Lord hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.

  • Exodus 16:30

    So the people rested on the seventh day.

Read all of Exodus 16

Exodus 16:29 in other languages

Spanish
Reina-Valera 1909
Mirad que Jehová os dió el sábado, y por eso os da en el sexto día pan para dos días. Estése, pues, cada uno en su estancia, y nadie salga de su lugar en el séptimo día.
French
Bible J.N. Darby 1885
Voyez que l’ Éternel vous a donné le sabbat; c’est pourquoi il vous donne au sixième jour du pain pour deux jours. Que chacun reste chez lui; que personne ne sorte du lieu où il est, le septième jour.
German
Elberfelder 1871
Sehet, weil Jehova euch den Sabbath gegeben hat, darum gibt er euch am sechsten Tage Brot für zwei Tage; bleibet ein jeder an seiner Stelle, niemand gehe am siebten Tage von seinem Orte heraus.
Latin
Clementine Vulgate
videte quod Dominus dederit vobis sabbatum, et propter hoc die sexta tribuit vobis cibos duplices: maneat unusquisque apud semetipsum; nullus egrediatur de loco suo die septimo.