Exodus 25 · Verse 7

Exodus 25:7

Onyx stones, and stones to be set in the ephod, and in the breastplate.
Exodus 25:7, King James Version

Exodus 25:7 in other translations

BSBand onyx stones and gemstones to be mounted on the ephod and breastpiece.
WEBonyx stones, and stones to be set for the ephod and for the breastplate.
ASVonyx stones, and stones to be set, for the ephod, and for the breastplate.
YLTshoham stones, and stones for setting for an ephod, and for a breastplate.
DARBYonyx stones, and stones to be set in the ephod, and in the breastplate.
BBEBeryls and stones of value to be put on the ephod and on the priest's bag.
WebsterOnyx stones, and stones to be set in the ephod, and in the breast-plate.

What does Exodus 25:7 mean?

Jamieson-Fausset-Brown
7. ephod--a square cloak, hanging down from the shoulders, and worn by priests.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Adam Clarke's Commentary
Verse 7 Onyx stones - We have already met with the stone called שהם shoham, Gen 2:12, and acknowledged the difficulty of ascertaining what is meant by it. Some think the onyx, some the sardine, and some the emerald, is meant. We cannot say precisely what it was; possibly it might have been that fine pale pebble, called the Egyptian pebble, several specimens of which now lie before me, which were brought from the coast of the Red Sea, and other parts in Egypt, by a particular friend of mine, on purpose to add to my collection of minerals. Stones to be set in the ephod - אבני מלאים abney milluim, stones of filling up. Stones so cut as to be proper to be set in the gold work of the breastplate. The אפד ephod - It is very difficult to tell what this was, or in what form it was made. It was a garment of some kind peculiar to the priests, and ever considered essential to all the parts of Divine worship, for without it no person attempted to inquire of God. As the word itself comes from the root אפד aphad, he tied or bound close, Calmet supposes that it was a kind of girdle, which, brought from behind the neck and over the shoulders, and so hanging down before, was put cross upon the stomach, and then carried round the waist, and thus made a girdle to the tunic. Where the ephod crossed on the breast there was a square ornament called חשן choshen, the breastplate, in which twelve precious stones were set, each bearing one of the names of the twelve sons of Jacob engraven on it. There were two sorts of ephods, one of plain linen for the priests, the other very much embroidered for the high priest. As there was nothing singular in this common sort, no particular description is given; but that of the high priest is described very much in detail Exo 28:6-8. It was distinguished from the common ephod by being composed of gold, blue, purple, scarlet, fine twisted linen, and cunning work, i.e., superbly ornamented and embroidered. This ephod was fastened on the shoulders with two precious stones, on which the twelve names of the twelve tribes of Israel were engraved, six names on each stone. These two stones, thus engraved, were different from those on the breastplate, with which they have been confounded. From Calmet's description the ephod seems to have been a series of belts, fastened to a collar, which were intended to keep the garments of the priest closely attached to his body: but there is some reason to believe that it was a sort of garment like that worn by our heralds; it covered the back, breast, and belly, and was open at the sides. A piece of the same kind of stuff with itself united it on the shoulders, where the two stones, already mentioned, were placed, and it was probably without sleeves. See Clarke on Exo 28:2 (note), etc.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Exodus 25:1-9

God chose the people of Israel to be a peculiar people to himself, above all people, and he himself would be their King. He ordered a royal palace to be set up among them for himself, called a sanctuary, or holy place, or habitation. There he showed his presence among them. And because in the wilderness they dwelt in tents, this royal palace was ordered to be a tabernacle, that it might move with them. The people…

Read the full comment on Exodus 25:1-9 →

Exodus 25:7 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

אַבְנֵי\־'av.nei-stones ofH68
שֹׁ֕הַםSho.hamonyxH7718
וְאַבְנֵ֖יve.'av.Neiand stones ofH68
מִלֻּאִ֑יםmi.lu.'Imsetting<s>H4394
לָאֵפֹ֖דla.'e.Fodfor the ephodH646
וְלַחֹֽשֶׁן\׃ve.la.Cho.shenand for the breastpieceH2833

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Exodus 25:7

  • Exodus 28:4

    And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.

  • Exodus 28:6-30

    And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with cunning work. It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together. And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen. And thou shalt take two onyx stones, and grave on them the names of the children of Israel: …

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
Onyx stones.
28:9-21
ephod.
28:4,6,15

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Exodus 25:6

    Oil for the light, spices for anointing oil, and for sweet incense,

  • Exodus 25:7

    Onyx stones, and stones to be set in the ephod, and in the breastplate.

  • Exodus 25:8

    And let them make me a sanctuary; that I may dwell among them.

Read all of Exodus 25

Exodus 25:7 in other languages

Spanish
Reina-Valera 1909
Piedras de onix, y piedras de engastes, para el ephod, y para el racional.
French
Bible J.N. Darby 1885
des pierres d’onyx, et des pierres à enchâsser pour l’éphod et pour le pectoral.
German
Elberfelder 1871
Onyxsteine und Steine zum Einsetzen für das Ephod und für das Brustschild.
Latin
Clementine Vulgate
lapides onychinos, et gemmas ad ornandum ephod, ac rationale.