Genesis 10 · Verse 26

Genesis 10:26

And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,
Genesis 10:26, King James Version

Genesis 10:26 in other translations

BSBAnd Joktan was the father of Almodad, Sheleph, Hazarmaveth, Jerah,
WEBJoktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah,
ASVAnd Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,
YLTAnd Joktan hath begotten Almodad, and Sheleph, and Hazarmaveth, and Jerah,
DARBYAnd Joktan begot Almodad, and Sheleph, and Hazarmaveth, and Jerah,
BBEAnd Joktan was the father of Almodad and Sheleph and Hazarmaveth and Jerah
WebsterAnd Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,

What does Genesis 10:26 mean?

Adam Clarke's Commentary
Verse 26 Joktan - He had thirteen sons who had their dwelling from Mesha unto Sephar, a mount of the east, which places Calmet supposes to be mount Masius, on the west in Mesopotamia, and the mountains of the Saphirs on the east in Armenia, or of the Tapyrs farther on in Media. In confirmation that all men have been derived from one family, let it be observed that there are many customs and usages, both sacred and civil, which have prevailed in all parts of the world; and that these could owe their origin to nothing but a general institution, which could never have existed, had not mankind been originally of the same blood, and instructed in the same common notions before they were dispersed. Among these usages may be reckoned, 1. The numbering by tens. 2. Their computing time by a cycle of seven days. 3. Their setting apart the seventh day for religious purposes. 4. Their use of sacrifices, propitiatory and eucharistical. 5. The consecration of temples and altars. 6. The institution of sanctuaries or places of refuge, and their privileges. 7. Their giving a tenth part of the produce of their fields, etc., for the use of the altar. 8. The custom of worshipping the Deity bare-footed. 9. Abstinence of the men from all sensual gratifications previously to their offering sacrifice. 10. The order of priesthood and its support. 11. The notion of legal pollutions, defilements, etc. 12. The universal tradition of a general deluge. 13. The universal opinion that the rainbow was a Divine sign, or portent, etc., etc. See Dodd. The wisdom and goodness of God are particularly manifested in repeopling the earth by means of three persons, all of the same family, and who had witnessed that awful display of Divine justice in the destruction of the world by the flood, while themselves were preserved in the ark. By this very means the true religion was propagated over the earth; for the sons of Noah would certainly teach their children, not only the precepts delivered to their father by God himself, but also how in his justice he had brought the flood on the world of the ungodly, and by his merciful providence preserved them from the general ruin. It is on this ground alone that we can account for the uniformity and universality of the above traditions, and for the grand outlines of religious truth which are found in every quarter of the world. God has so done his marvellous works that they may be had in everlasting remembrance.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Genesis 10:15-32

The posterity of Canaan were numerous, rich, and pleasantly seated; yet Canaan was under a Divine curse, and not a curse causeless. Those that are under the curse of God, may, perhaps, thrive and prosper in this world; for we cannot know love or hatred, the blessing or the curse, by what is before us, but by what is within us. The curse of God always works really, and always terribly. Perhaps it is a secret curse, a…

Read the full comment on Genesis 10:15-32 →

Genesis 10:26 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

וְיָקְטָ֣ןve.ya.ke.Tanand JoktanH3355
יָלַ֔דya.Ladhe fatheredH3205
אֶת\־'et-<obj.>H853
אַלְמוֹדָ֖ד'al.mo.DadAlmodadH486
וְאֶת\־ve.'Etand <obj.>H853
שָׁ֑לֶףSha.lefShelephH8026
וְאֶת\־ve.'Etand <obj.>H853
חֲצַרְמָ֖וֶתcha.tzar.Ma.vetHazarmavethH2700
וְאֶת\־ve.'Etand <obj.>H853
יָֽרַח\׃Ya.rachJerahH3392

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Genesis 10:26

  • 1 Chronicles 1:20-28

    And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah, Hadoram also, and Uzal, and Diklah, And Ebal, and Abimael, and Sheba, And Ophir, and Havilah, and Jobab. All these were the sons of Joktan. …

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
1Ch 1:20-28

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Genesis 10:25

    And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother’s name was Joktan.

  • Genesis 10:26

    And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,

  • Genesis 10:27

    And Hadoram, and Uzal, and Diklah,

Read all of Genesis 10

Genesis 10:26 in other languages

Spanish
Reina-Valera 1909
Y Joctán engendró á Almodad, y á Sheleph, y Hazarmaveth, y á Jera,
French
Bible J.N. Darby 1885
Et Joktan engendra Almodad, et Shéleph, et Hatsarmaveth, et Jérakh,
German
Elberfelder 1871
Und Joktan zeugte Almodad und Scheleph und Hazarmaweth und Jerach
Latin
Clementine Vulgate
Qui Jectan genuit Elmodad, et Saleph, et Asarmoth, Jare,