Job 9 · Verse 35

Job 9:35

Then would I speak, and not fear him; but it is not so with me.
Job 9:35, King James Version

Job 9:35 in other translations

BSBThen I would speak without fear of Him. But as it is, I am on my own.
WEBthen I would speak, and not fear him, for I am not so in myself.
ASVThen would I speak, and not fear him; For I am not so in myself.
YLTI speak, and do not fear Him, But I am not right with myself.
DARBYThen I will speak, and not fear him; but it is not so with me.
BBEThen I would say what is in my mind without fear of him; for there is no cause of fear in myself.
WebsterThen would I speak, and not fear him; but it is not so with me.

What does Job 9:35 mean?

Jamieson-Fausset-Brown
35. it is not so with me--As it now is, God not taking His rod away, I am not on such a footing of equality as to be able to vindicate myself.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Adam Clarke's Commentary
Verse 35 But it is not so with me - I am not in such circumstances as to plead with my Judge. I believe the sense of these words is nearly as Coverdale has expressed it: - For as longe as I am in soch fearfulnesse, I can make no answere. A natural picture of the state of a penitent soul, which needs no additional coloring. On the names of the constellations mentioned Job 9:9, and again Job 38:31, etc., much has been written, and to little effect. I have already, in the notes, expressed my doubts whether any constellation be intended. Dr. Hales, however, finds in these names, as he thinks, astronomical data, by which he ascertains the time of Job. I shall give his words: - "The cardinal constellations of spring and autumn, in Job's time, were Chimah, and Chesil or Taurus, and Scorpio; noticed Job 9:9, and again, Job 38:31, Job 38:32; of which the principal stars are, Aldebaran, the bull's eye, and Antares, the scorpion's heart. Knowing, therefore, the longitudes of these stars, at present, the interval of time from thence to the assumed date of Job's trial will give the difference of the longitudes; and ascertain their positions then, with respect to the vernal and autumnal points of intersection of the equinoctial and ecliptic; according to the usual rate of the precession of the equinoxes, one degree in 71 years. See that article, vol. i. p. 185. "The following calculations I owe to the kindness and skill of the respectable Dr. Brinkley, Andrew's Professor of Astronomy in the University of Dublin. "In a.d. 1800 Aldebaran was in 2 signs, 7 degrees, east longitude. But since the date of Job's trial, b.c. 2338, i.e., 4138 years, the precession of the equinoxes amounted to 1 sign, 27 degrees, 53 minutes; which, being subtracted from the former quantity, left Aldebaran in only 9 degrees, 7 minutes longitude, or distance from the vernal intersection; which, falling within the constellation Taurus, consequently rendered it the cardinal constellation of spring, as Pisces is at present. "In a.d. 1800 Antares was in 8 signs, 6 degrees, 58 minutes, east longitude; or 2 signs, 6 degrees, 58 minutes, east of the autumnal intersection: from which subtracting as before the amount of the precession, Antares was left only 9 degrees, 5 minutes east. Since then, the autumnal equinox was found within Scorpio, this was the cardinal constellation of autumn, as Virgo is at present. "Such a combination and coincidence of various rays of evidence, derived from widely different sources, history, sacred and profane, chronology, and astronomy, and all converging to the same focus, tend strongly to establish the time of Job's trial, as rightly assigned to the year b.c. 2337, or 818 years after the deluge, 184 years before the birth of Abram; 474 years before the settlement of Jacob's family in Egypt; and 689 years before their exode or departure from thence." New Analysis of Chronology, vol. ii., p. 57. Now all this is specious; and, were the foundation sound, we might rely on the permanence of the building, though the rains should descend, the floods come, and the winds blow and beat on that house. But all these deductions and conclusions are founded on the assumption that Chimah and Chesil mean Taurus and Scorpio: but this is the very point that is to be proved; for proof of this is not offered, nor, indeed, can be offered; and such assumptions are palpably nugatory. That עש ash has been generally understood to signify the Great Bear; כסיל Kesil, Orion; and כימה Kimah, the Pleiades; may be seen everywhere: but that they do signify these constellations is perfectly uncertain. We have only conjectures concerning their meaning; and on such conjectures no system can be built. Genuine data, in Dr. Hales's hands, are sure to be conducted to legitimate conclusions: but neither he nor any one else can construct an astronomical fabric in the limbus of conjecture. When Job lived is perfectly uncertain: but that this book was written 818 years after the deluge; 184 years before the birth of Abram, and 689 years before the exodus; and that all this is demonstrable from Chimah and Chesil signifying Taurus and Scorpio, whence the positions of the equinoxes at the time of Job's trial can be ascertained; can never be proved, and should never be credited. In what many learned men have written on this subject, I find as much solidity and satisfaction as from what is piously and gravely stated in the Glossa Ordinaria: - Qui facit Arcturum. Diversae sunt constellationes, varios status ecclesiae signantes. Per Arcturum, qui semper super orizontem nostrum apparet, significatur status apostolorum qui in episcopis remanet. Per Oriona, qui est tempestatis signum, significatur status martyrum. Per Hyadas, quae significant pluvios, status doctorum doctrinae pluvium effundentium. Per interiora austri, quae sunt nobis occulta, status Anachoretarum, hominum aspectus declinantium. "These different constellations signify various states of the Church. By Arcturus, which always appears above our horizon, is signified the apostolic state, which still remains in episcopacy. By Orion, which is a tempestuous sign, is signified the state of the martyrs. By the Hyades, (kids), which indicate rain, the state of the doctors, pouring out the rain of doctrine, is signified. And by the inner chambers of the south, which are hidden from us, the state of the Anchorets (hermits) is signified, who always shun the sight of men." Much more of the same allegorical matter may be found in the same place, the Glossa Ordinaria of Strabus of Fulda, on the ninth chapter of Job. But how unreal and empty are all these things! What an uncertain sound do such trumpets give!

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Job 9:25-35

What little need have we of pastimes, and what great need to redeem time, when it runs on so fast towards eternity! How vain the enjoyments of time, which we may quite lose while yet time continues! The remembrance of having done our duty will be pleasing afterwards; so will not the remembrance of having got worldly wealth, when it is all lost and gone. Job's complaint of God, as one that could not be appeased and…

Read the full comment on Job 9:25-35 →

Job 9:35 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

אַֽ֭דַבְּרָה'A.da.be.rahI will speakH1696
וְלֹ֣אve.Lo'and notH3808
אִירָאֶ֑נּוּ'i.ra.'E.nuI will fear himH3372
כִּ֥יkiforH3588
לֹא\־lo'-notH3808
כֵ֥ןkhen[am] thusH3651
אָ֝נֹכִ֗י'a.no.KhiIH595
עִמָּדִֽי\׃'i.ma.Diwith myselfH5978

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Context

  • Job 9:34

    Let him take his rod away from me, and let not his fear terrify me:

  • Job 9:35

    Then would I speak, and not fear him; but it is not so with me.

Read all of Job 9

Job 9:35 in other languages

Spanish
Reina-Valera 1909
Entonces hablaré, y no le temeré: porque así no estoy en mí mismo.
French
Bible J.N. Darby 1885
Alors je parlerai et je ne le craindrai pas; mais il n’en est pas ainsi de moi.
German
Elberfelder 1871
so will ich reden und ihn nicht fürchten; denn nicht also steht es bei mir.
Latin
Clementine Vulgate
Loquar, et non timebo eum; neque enim possum metuens respondere.