John 9 · Verse 25

John 9:25

He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
John 9:25, King James Version

John 9:25 in other translations

BSBHe answered, “Whether He is a sinner I do not know. There is one thing I do know: I was blind, but now I see!”
WEBHe therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”
ASVHe therefore answered, Whether he is a sinner, I know not: one thing I know, that, whereas I was blind, now I see.
YLThe answered, therefore, and said, ‘If he be a sinner--I have not known, one thing I have known, that, being blind, now I see.'
DARBYHe answered therefore, If he is sinful I know not. One thing I know, that, being blind before, now I see.
BBEHe said in answer, I have no knowledge if he is a sinner or not, but one thing I am certain about; I was blind, and now I see.
WebsterHe answered and said, Whether he is a sinner, I know not: one thing I know, that whereas I was blind, now I see.

What does John 9:25 mean?

Jamieson-Fausset-Brown on John 9:24-34

24-34. Give God the praise; we know that this man is a sinner--not wishing him to own, even to the praise of God, that a miracle had been wrought upon him, but to show more regard to the honor of God than ascribe any such act to one who was a sinner.

Read the full comment on John 9:24-34 →

Barnes' Notes
Verse 25. Whether he be a sinner or no, I know not. The man had just said that he believed Jesus to be a prophet, Jn 9:17. By his saying that he did not know whether he was a sinner may be meant that though he might be a prophet, yet that he might not be perfect; or that it did not become him, being an obscure and unlearned man, to attempt to determine that question. What follows shows that he did not believe that he was a sinner, and these words were probably spoken in irony to deride the Pharisees. They were perverse and full of cavils, and were determined not to believe. The man reminded them that the question was not whether Jesus was a sinner; that, though that might be, yet it did not settle the other question about opening his eyes, which was the chief point of the inquiry.

One thing I know, &c. About this he could have no doubt. He disregarded, therefore, their cavils. We may learn, also, here,

1st. That this declaration may be made by every converted sinner. He may not be able to meet the cavils of others. He may not be able to tell how he was converted. It is enough if he can say, "I was a sinner, but now love God; I was in darkness, but have now been brought to the light of truth."

2nd. We should not be ashamed of the fact that we are made to see by the Son of God. No cavil or derision of men should deter us from such an avowal.

3rd. Sinners are perpetually shifting the real point of inquiry. They do not inquire into the facts. They assume that a thing cannot be true, and then argue as if that was a conceded point. The proper way in religion is first to inquire into the facts, and then account for them as we can.

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 25 Whereas I was blind, now I see - He pays no attention to their cavils, nor to their perversion of justice; but, in the simplicity of his heart, speaks to the fact, of the reality of which he was ready to give them the most substantial evidence.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on John 9:24-34

As Christ's mercies are most valued by those who have felt the want of them, that have been blind, and now see; so the most powerful and lasting affections to Christ, arise from actual knowledge of him. In the work of grace in the soul, though we cannot tell when, and how, and by what steps the blessed change was wrought, yet we may take the comfort, if we can say, through grace, Whereas I was blind, now I see. I…

Read the full comment on John 9:24-34 →

John 9:25 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ἈπεκρίθηApekrithēAnsweredG611
οὖνounthenG3767
ἐκεῖνοςekeinosheG1565
εἰeiWhetherG1487
ἁμαρτωλόςhamartōlosa sinnerG268
ἐστινestinHe isG1510
οὐκouknotG3756
οἶδα·oidaI know;
ἓνhenOne [thing]G1520
οἶδαoidaI do know
ὅτιhotithatG3754
τυφλὸςtuphlosblindG5185
ὢνōnbeingG1510
ἄρτιartinowG737
βλέπω.blepōI see.G991

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for John 9:25

  • 1 John 5:10

    He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

  • John 9:30

    The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.

  • John 5:11

    He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
one.
30; 5:11; 1Jo 5:10

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • John 9:24

    Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.

  • John 9:25

    He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.

  • John 9:26

    Then said they to him again, What did he to thee? how opened he thine eyes?

Read all of John 9

John 9:25 in other languages

Spanish
Reina-Valera 1909
Entonces él respondió, y dijo: Si es pecador, no lo sé: una cosa sé, que habiendo yo sido ciego, ahora veo.
French
Bible J.N. Darby 1885
Il répondit donc: S’il est un pécheur, je ne sais; je sais une chose, c’est que j’étais aveugle, et que maintenant je vois.
German
Elberfelder 1871
Da antwortete er: Ob er ein Sünder ist, weiß ich nicht; eines weiß ich, daß ich blind war und jetzt sehe.
Latin
Clementine Vulgate
Dixit ergo eis ille: Si peccator est, nescio; unum scio, quia cæcus cum essem, modo video.