Luke 17 · Verse 7

Luke 17:7

But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
Luke 17:7, King James Version

Luke 17:7 in other translations

BSBWhich of you whose servant comes in from plowing or shepherding in the field will say to him, ‘Come at once and sit down to eat’?
WEBBut who is there among you, having a servant plowing or keeping sheep, that will say when he comes in from the field, ‘Come immediately and sit down at the table’?
ASVBut who is there of you, having a servant plowing or keeping sheep, that will say unto him, when he is come in from the field, Come straightway and sit down to meat;
YLT‘But, who is he of you--having a servant ploughing or feeding--who, to him having come in out of the field, will say, Having come near, recline at meat?
DARBYBut which of you is there who, having a bondman ploughing or shepherding, when he comes in out of the field, will say, Come and lie down immediately to table?
BBEBut which of you, having a servant who is ploughing or keeping sheep, will say to him, when he comes in from the field, Come now and be seated and have a meal,
WebsterBut which of you having a servant plowing, or feeding cattle, will say to him immediately, when he is come from the field, Go and sit down to eat?

What does Luke 17:7 mean?

Jamieson-Fausset-Brown on Luke 17:7-10
7-10. say unto him by and by--The "by and by" (or rather "directly") should be joined not to the saying but the going: "Go directly." The connection here is: "But when your faith has been so increased as both to avoid and forgive offenses, and do things impossible to all but faith, be not puffed up as though you had laid the Lord under any obligations to you."

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 7. Having a servant, &c. This parable appears to have been spoken with reference to the rewards which the disciples were expecting in the kingdom of the Messiah. The occasion on which it was spoken cannot be ascertained. It does not seem to have any particular connection with what goes before. It may be supposed that the disciples were somewhat impatient to have the kingdom restored to Israel (Acts 1:6)--that is, Israel that he would assume his kingly power, and that they were impatient of the delay, and anxious to enter on the rewards which they expected, and which they not improbably were expecting in consequence of their devotedness to him. In answer to these expectations, Jesus spoke this parable, showing them,

1st. That they should be rewarded as a servant would be provided for; but,

2nd. That this was not the first thing; that there was a proper order of things, and that thus the reward might be delayed, as a servant would be provided for, but at the proper time, and at the pleasure of the master; and,

3rd. That this reward was not to be expected as a matter of merit, but would be given at the good pleasure of God, for they were but un- profitable servants.

By and by. This should have been translated immediately. He would not, as the first thing, or as soon as he returned from the field, direct him to eat and drink. Hungry and weary he might be, yet it would be proper for him first to attend upon his master. So the apostles were not to be impatient because they did not at once receive the reward for which they were looking.

To meat. To eat; or, rather, place thyself at the table.

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 7 Which of you, having a servant - It is never supposed that the master waits on the servant - the servant is bound to wait on his master, and to do every thing for him to the uttermost of his power: nor does the former expect thanks for it, for he is bound by his agreement to act thus, because of the stipulated reward, which is considered as being equal in value to all the service that he can perform.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Luke 17:1-10

It is no abatement of their guilt by whom an offence comes, nor will it lessen their punishment that offences will come. Faith in God's pardoning mercy, will enable us to get over the greatest difficulties in the way of forgiving our brethren. As with God nothing is impossible, so all things are possible to him that can believe. Our Lord showed his disciples their need of deep humility. The Lord has such a property…

Read the full comment on Luke 17:1-10 →

Luke 17:7 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ΤίςTisWhichG5101
δὲdenowG1161
ἐξexofG1537
ὑμῶνhumōnyouG4771
δοῦλονdoulona servantG1401
ἔχωνechōnhavingG2192
ἀροτριῶνταarotriōntaplowingG722
ἢēorG2228
ποιμαίνοντα,poimainontashepherding,G4165
ὃςhosthe [one]G3739
εἰσελθόντιeiselthontihaving come inG1525
ἐκekout ofG1537
τοῦtoutheG3588
ἀγροῦagroufieldG68
ἐρεῖereiwill sayG4483
αὐτῷ·autōto him;G846
εὐθέωςeutheōsImmediatelyG2112
παρελθὼνparelthōnhaving comeG3928
ἀνάπεσε;anapesedo recline?G377

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Treasury of Scripture Knowledge
13:15; 14:5; Mt 12:11

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Luke 17:6

    And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.

  • Luke 17:7

    But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?

  • Luke 17:8

    And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?

Read all of Luke 17

Luke 17:7 in other languages

Spanish
Reina-Valera 1909
¿Y quién de vosotros tiene un siervo que ara ó apacienta, que vuelto del campo le diga luego: Pasa, siéntate á la mesa?
French
Bible J.N. Darby 1885
Mais qui est celui d’entre vous, qui, ayant un esclave labourant ou paissant le bétail, quand il revient des champs, dise: Avance-toi de suite et mets-toi à table?
German
Elberfelder 1871
Wer aber von euch, der einen Knecht hat, welcher pflügt oder weidet, wird zu ihm, wenn er vom Felde hereinkommt, sagen: Komm und lege dich alsbald zu Tische?
Latin
Clementine Vulgate
Quis autem vestrum habens servum arantem aut pascentem, qui regresso de agro dicat illi: Statim transi, recumbe: