Matthew 15:14
Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
Matthew 15:14 in other translations
| BSB | Disregard them! They are blind guides. If a blind man leads a blind man, both will fall into a pit.” |
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| WEB | Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.” |
| ASV | Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit. |
| YLT | let them alone, guides they are--blind of blind; and if blind may guide blind, both into a ditch shall fall.' |
| DARBY | Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch. |
| BBE | Let them be: they are blind guides. And if a blind man is guiding a blind man, the two will go falling into a hole together. |
| Webster | Let them alone: they are blind leaders of the blind. And if the blind leadeth the blind, both will fall into the ditch. |
What does Matthew 15:14 mean?
Jamieson-Fausset-Brown
Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain
Barnes' Notes
If the blind lead the blind, etc. This was a plain proposition. A blind man, attempting to conduct blind men, would fall into every ditch that was in the way. So with religious teachers. If these Pharisees, themselves ignorant and blind, should be suffered to lead the ignorant multitude, both would be destroyed. This was another reason for confuting their errors, or for rooting up the plants which God had not planted. He wished, by doing it, to save the deluded multitude.
God often suffers one man to lead many to ruin. A rich and profligate man, an infidel, a man of learning, a politician, or a teacher, is allowed to sweep multitudes to ruin. This is not unjust, for those who are led are not compelled to follow such men. They are free in choosing such leaders, and they are answerable for being led to ruin.
Mt 15:10
(k) "they be blind" Mt 23:16, Lk 6:39
Albert Barnes, 1834 · public domain
Adam Clarke's Commentary
Adam Clarke, 1831 · public domain
Matthew Henry's Concise Commentary on Matthew 15:10-20
Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we…
Matthew 15:14 in the original Greek
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Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).
Cross references for Matthew 15:14
- Luke 6:39
And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
- Isaiah 56:10
His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
- Matthew 23:16-24
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift? …
- Isaiah 9:16
For the leaders of this people cause them to err; and they that are led of them are destroyed.
- Malachi 2:8
But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the Lord of hosts.
- Isaiah 42:19
Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the Lord’s servant?
- Jeremiah 5:31
The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
- Ezekiel 14:9-10
And if the prophet be deceived when he hath spoken a thing, I the Lord have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel. And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;
- 2 Peter 2:1
But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
- Revelation 22:15
For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
- 2 Peter 2:17
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
- Jeremiah 8:12
Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord.
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Treasury of Scripture Knowledge
Context
- Matthew 15:13
But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
- Matthew 15:14
Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
- Matthew 15:15
Then answered Peter and said unto him, Declare unto us this parable.
Matthew 15:14 in other languages
| Spanish Reina-Valera 1909 | Dejadlos: son ciegos guías de ciegos; y si el ciego guiare al ciego, ambos caerán en el hoyo. |
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| French Bible J.N. Darby 1885 | Laissez-les; ce sont des aveugles, conducteurs d’aveugles: et si un aveugle conduit un aveugle, ils tomberont tous deux dans une fosse. |
| German Elberfelder 1871 | Laßt sie; sie sind blinde Leiter der Blinden. Wenn aber ein Blinder einen Blinden leitet, so werden beide in eine Grube fallen. |
| Latin Clementine Vulgate | Sinite illos: cæci sunt, et duces cæcorum; cæcus autem si cæco ducatum præstet, ambo in foveam cadunt. |