Daily devotional · Day 97 of the year

Daily Devotional for April 7

Today's morning text: “O ye sons of men, how long will ye turn my glory into shame?” (Psalm 4:2). Read Spurgeon's morning and evening meditations, a chain of Scripture from Daily Light, and today's Bible reading.

Today's Bible-in-a-Year reading: 2 Samuel 7–11 · See the plan

Morning

“O ye sons of men, how long will ye turn my glory into shame?”
Psalm 4:2

An instructive writer has made a mournful list of the honours which the blinded people of Israel awarded to their long expected King.

1. They gave him a procession of honour, in which Roman legionaries, Jewish priests, men and women, took a part, he himself bearing his cross. This is the triumph which the world awards to him who comes to overthrow man’s direst foes. Derisive shouts are his only acclamations, and cruel taunts his only paeans of praise.

2. They presented him with the wine of honour. Instead of a golden cup of generous wine they offered him the criminal’s stupefying death-draught, which he refused because he would preserve an uninjured taste wherewith to taste of death; and afterwards when he cried, “I thirst,” they gave him vinegar mixed with gall, thrust to his mouth upon a sponge. Oh! wretched, detestable inhospitality to the King’s Son.

3. He was provided with a guard of honour, who showed their esteem of him by gambling over his garments, which they had seized as their booty. Such was the body-guard of the adored of heaven; a quaternion of brutal gamblers.

4. A throne of honour was found for him upon the bloody tree; no easier place of rest would rebel men yield to their liege Lord. The cross was, in fact, the full expression of the world’s feeling towards him; “There,” they seemed to say, “thou Son of God, this is the manner in which God himself should be treated, could we reach him.”

5. The title of honour was nominally “King of the Jews,” but that the blinded nation distinctly repudiated, and really called him “King of thieves,” by preferring Barabbas, and by placing Jesus in the place of highest shame between two thieves. His glory was thus in all things turned into shame by the sons of men, but it shall yet gladden the eyes of saints and angels, world without end.

C. H. Spurgeon, Morning and Evening (1865)

Evening

“Deliver me from bloodguiltiness, O God, thou God of my salvation; and my tongue shall sing aloud of thy righteousness.”
Psalm 51:14

In this solemn confession, it is pleasing to observe that David plainly names his sin. He does not call it manslaughter, nor speak of it as an imprudence by which an unfortunate accident occurred to a worthy man, but he calls it by its true name, bloodguiltiness. He did not actually kill the husband of Bathsheba; but still it was planned in David’s heart that Uriah should be slain, and he was before the Lord his murderer. Learn in confession to be honest with God. Do not give fair names to foul sins; call them what you will, they will smell no sweeter. What God sees them to be, that do you labour to feel them to be; and with all openness of heart acknowledge their real character. Observe, that David was evidently oppressed with the heinousness of his sin. It is easy to use words, but it is difficult to feel their meaning. The fifty-first Psalm is the photograph of a contrite spirit. Let us seek after the like brokenness of heart; for however excellent our words may be, if our heart is not conscious of the hell-deservingness of sin, we cannot expect to find forgiveness.

Our text has in it an earnest prayer —it is addressed to the God of salvation. It is his prerogative to forgive; it is his very name and office to save those who seek his face. Better still, the text calls him the God of my salvation. Yes, blessed be his name, while I am yet going to him through Jesus’ blood, I can rejoice in the God of my salvation.

The psalmist ends with a commendable vow : if God will deliver him he willsing—nay, more, he will “sing aloud.” Who can sing in any other style of such a mercy as this! But note the subject of the song—“Thy righteousness .” We must sing of the finished work of a precious Saviour; and he who knows most of forgiving love will sing the loudest.

C. H. Spurgeon, Morning and Evening (1865)

Daily Light on the Daily Path — April 7

Morning

As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and [yet] possessing all things.

We . . . rejoice in hope of the glory of God. And not only [so], but we glory in tribulations also. I am filled with comfort, I am exceeding joyful in all our tribulation.

Believing, ye rejoice with joy unspeakable and full of glory.

In a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and to make all [men] see what [is] the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ.

Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

God [is] able to make all grace abound toward you; that ye, always having all sufficiency in all [things], may abound to every good work.

2Co 6:10 Ro 5:2,3 2Co 7:4 1Pe 1:8 2Co 8:2 Eph 3:8,9 Jas 2:5 2Co 9:8

Evening

The LORD will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.

In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them.

He whom thou lovest is sick.

My grace is sufficient for thee: for my strength is made perfect in weakness.

Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

I can do all things through Christ which strengtheneth me.

We faint not; . . . though our outward man perish, yet the inward [man] is renewed day by day.

In him we live, and move, and have our being.

He giveth power to the faint; and to [them that have] no might he increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall: but they that wait upon the LORD shall renew [their] strength.

The eternal God [is thy] refuge, and underneath [are] the everlasting arms.

Ps 41:3 Isa 63:9 Joh 11:3 2Co 12:9 Php 4:13 2Co 4:16 Ac 17:28 Isa 40:29-31 De 33:27

Daily Light on the Daily Path, compiled by Jonathan Bagster and family (1875) — every line is Scripture (KJV).

Respond in prayer

Before moving on, take two minutes: What does this reading show you about God? Is there a promise to trust, a command to obey or a sin to confess? Write one sentence in a prayer journal and carry today's verse with you.