1 Corinthians 7 · Verse 6

1 Corinthians 7:6

But I speak this by permission, and not of commandment.
1 Corinthians 7:6, King James Version

1 Corinthians 7:6 in other translations

BSBI say this as a concession, not as a command.
WEBBut this I say by way of concession, not of commandment.
ASVBut this I say by way of concession, not of commandment.
YLTand this I say by way of concurrence--not of command,
DARBYBut this I say, as consenting to, not as commanding it.
BBEBut this I say as my opinion, and not as an order of the Lord.
WebsterBut I speak this by permission, and not as a commandment.

What does 1 Corinthians 7:6 mean?

Jamieson-Fausset-Brown
6. by permission ... not of commandment--not by God's permission to me to say it: but, "by way of permission to you, not as a commandment." "This" refers to the directions, 1Co 7:2-5.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 6. But I speak this by permission, etc. It is not quite certain whether the word "this," (τουτο) in this verse, refers to what precedes, or to what follows. On this commentators are divided, the more natural and obvious interpretation would be to refer it to the preceding statement. I am inclined to think that the more natural construction is the true one, and that Paul refers to what he had said in 1Cor 7:5. Most recent commentators, as Macknight and Rosenmuller, however, suppose it refers to what follows, and appeal to similar places in Joel 1:2, Ps 49:2; 1Cor 10:23. Calvin supposes it refers to what was said in 1Cor 7:1

By permission. συγγνωμην. This word means indulgence, or permission, and stands opposed to that which is expressly enjoined. Comp. 1Cor 7:25: "I am allowed to say this; I have no express command on the subject; I give it as my opinion; I do not speak it directly under the influence of Divine inspiration." See 1Cor 7:10,25,40. Paul here does not claim to be under inspiration in these directions which he specifies. But this is no argument against his inspiration in general, but rather the contrary. For,

(1.) it shows that he was an honest man, and was disposed to state the exact truth. An impostor, pretending to inspiration, would have claimed to have been always inspired. Who ever heard of a pretender to Divine inspiration admitting that in anything he was not under Divine guidance? Did Mohammed ever do this? Do impostors now ever do it?

(2.) It shows that in other cases, where no exception is made, he claimed to be inspired. These few exceptions, which he expressly makes, prove that in everywhere else he claimed to be under the influence of inspiration.

(3.) We are to suppose, therefore, that in all his writings where he makes no express exceptions, (and the exceptions are very few in number,) Paul claimed to be inspired. Macknight, however, and some others, understand this as mere advice, as an inspired man, though not as a command.

Not of commandment. Not by express instruction from the Lord. See 1Cor 7:25. I do not claim in this to be under the influence of inspiration; and supposed that it was unlawful for a Christian wife or husband to be my counsel here may be regarded, or not, as you may be able able to receive it.

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 6 I speak this by permission, etc. - It was a constant custom of the more conscientious rabbins, to make a difference between the things which they enjoined on their own judgment, and those which they built on the authority of the law. Thus Rabbi Tancum: "The washing of hands before meat is in our own power; washing after meat is commanded." In relation to this point Dr. Lightfoot produces some examples from the Jewish writers: "The man is commanded concerning begetting and multiplying, but not the woman. And when does the man come under this command? From the age of sixteen or seventeen years; but, if he exceeds twenty years without marrying, behold he violates and renders an affirmative precept vain. The Gemara says: It is forbidden a man to be without a wife; because it is written, It is not good for man to be alone. And whosoever gives not himself to generation and multiplying is all one with a murderer: he is as though he diminished from the image of God, etc." We may understand the apostle here as saying that the directions already given were from his own judgment, and not from any Divine inspiration; and we may take it for granted that where he does not make this observation he is writing under the immediate afflatus of the Holy Spirit.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on 1 Corinthians 7:1-9

Chapter Outline The apostle answers several questions about marriage. (1-9) Married Christians should not seek to part from their unbelieving consorts. (10-16) Persons, in any fixed station, should usually abide in that. (17-24) It was most desirable, on account of the then perilous days, for people to sit loose to this world. (25-35) Great prudence be used in marriage; it should be only in the Lord. (36-40) Verses…

Read the full comment on 1 Corinthians 7:1-9 →

1 Corinthians 7:6 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

τοῦτοtoutoThisG3778
δὲdenowG1161
λέγωlegōI sayG3004
κατὰkataby way ofG2596
συγγνώμηνsungnōmēnconcessionG4774
οὐounotG3756
κατ᾽kat᾽by way ofG2596
ἐπιταγήν.epitagēncommand.G2003

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for 1 Corinthians 7:6

  • 2 Corinthians 8:8

    I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

  • 1 Corinthians 7:25

    Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

  • 1 Corinthians 7:12

    But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

  • 2 Corinthians 11:17

    That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
by.
12,25; 2Co 8:8; 11:17

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • 1 Corinthians 7:5

    Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

  • 1 Corinthians 7:6

    But I speak this by permission, and not of commandment.

  • 1 Corinthians 7:7

    For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

Read all of 1 Corinthians 7

1 Corinthians 7:6 in other languages

Spanish
Reina-Valera 1909
Mas esto digo por permisión, no por mandamiento.
French
Bible J.N. Darby 1885
Or je dis ceci par indulgence, non comme commandement;
German
Elberfelder 1871
Dieses aber sage ich aus Nachsicht, nicht befehlsweise.
Latin
Clementine Vulgate
Hoc autem dico secundum indulgentiam, non secundum imperium.