Acts 8 · Verse 34

Acts 8:34

And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
Acts 8:34, King James Version

Acts 8:34 in other translations

BSB“Tell me,” said the eunuch, “who is the prophet talking about, himself or someone else?”
WEBThe eunuch answered Philip, “Who is the prophet talking about? About himself, or about someone else?”
ASVAnd the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other?
YLTAnd the eunuch answering Philip said, ‘I pray thee, about whom doth the prophet say this? about himself, or about some other one?'
DARBYAnd the eunuch answering Philip said, I pray thee, concerning whom does the prophet say this? of himself or of some other?
BBEAnd the Ethiopian said to Philip, About whom are these words said by the prophet? about himself, or some other?
WebsterAnd the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

What does Acts 8:34 mean?

Jamieson-Fausset-Brown on Acts 8:34-38
34-38. And the eunuch answered, I pray thee, &c.--The respect with which he here addresses Philip was prompted by his reverence for one whom he perceived to be his superior in divine things; his own worldly position sinking before this.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 34. Answered Philip. That is, addressed Philip. The Hebrews often use the word answer as synonymous with addressing one, whether he had spoken or not.

Of himself, etc. This was a natural inquiry, for there was nothing in the text itself that would determine expressly to whom the reference was. The ancient Jews expressly applied the passage to the Messiah. Thus the Targum of Jonathan on Isa 52:13, "Behold, my servant shall deal prudently," etc., renders it, "Behold, my servant, the Messiah, shall be prospered," etc. But we should remember that the eunuch was probably not deeply versed in the Scriptures. We should remember, further, that he had just been at Jerusalem, and that the public mind was agitated about the proceedings of the sanhedrim in putting Jesus of Nazareth, who claimed to be the Messiah, to death. It is by no means improbable that this passage had been urged as a proof that he was the Messiah; and that the Jews, to evade the force of it, had maintained that it referred to Isaiah or Jeremiah--as they have since done. Yet the subject was so important and so difficult, that it had occupied the attention of the traveller during his journey; and his question shows that he had been deeply pondering the inquiry whether it could refer to Isaiah, or whether it must have reference to the Messiah. In this state of suspense and agitation, when his mind was just fitted to receive instruction, God sent a messenger to guide him. He often thus prepares, by his providence, or by a train of affecting and solemn events, the minds of men for a reception of the truth; and then he sends his messengers to guide the mind, thoughtful and anxious, in the way of peace and salvation.

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 34 Of whom speaketh the prophet this - This was a very natural inquiry: for in the test itself, and in its circumstances, there was nothing that could determine the meaning, so as to ascertain whether the prophet meant himself or some other person; and the very inquiry shows that the eunuch had thought deeply on the subject.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Acts 8:26-40

Philip was directed to go to a desert. Sometimes God opens a door of opportunity to his ministers in very unlikely places. We should study to do good to those we come into company with by travelling. We should not be so shy of all strangers as some affect to be. As to those of whom we know nothing else, we know this, that they have souls. It is wisdom for men of business to redeem time for holy duties; to fill up…

Read the full comment on Acts 8:26-40 →

Acts 8:34 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ἈποκριθεὶςApokritheisAnsweringG611
δὲdenowG1161
ὁhotheG3588
εὐνοῦχοςeunouchoseunuchG2135
τῷtō<the>G3588
ΦιλίππῳPhilippōto PhilipG5376
εἶπεν·eipensaid;G2036
δέομαίdeomaiI prayG1189
σου,souyou,G4771
περὶpericoncerningG4012
τίνοςtinoswhomG5101
ὁhotheG3588
προφήτηςprophētēsprophetG4396
λέγειlegeisaysG3004
τοῦτο;toutothis?G3778
περὶperiConcerningG4012
ἑαυτοῦ,he'autouhimself,G1438
ἢēorG2228
περὶpericoncerningG4012
ἑτέρουheterouotherG2087
τινός;tinossome?G5100

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Acts 8:34

  • Matthew 15:15

    Then answered Peter and said unto him, Declare unto us this parable.

  • Matthew 13:36

    Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

  • Matthew 2:2-4

    Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. When Herod the king had heard these things, he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
of whom.
Mt 2:2-4; 13:36; 15:15

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Acts 8:33

    In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.

  • Acts 8:34

    And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

  • Acts 8:35

    Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

Read all of Acts 8

Acts 8:34 in other languages

Spanish
Reina-Valera 1909
Y respondiendo el eunuco á Felipe, dijo: Ruégote ¿de quién el profeta dice esto? ¿de sí, ó de otro alguno?
French
Bible J.N. Darby 1885
Et l’eunuque, répondant, dit à Philippe: Je te prie, de qui le prophète dit-il cela? De lui-même, ou de quelque autre?
German
Elberfelder 1871
Der Kämmerer aber antwortete dem Philippus und sprach: Ich bitte dich, von wem sagt der Prophet dieses? von sich selbst oder von einem anderen?
Latin
Clementine Vulgate
Respondens autem eunuchus Philippo, dixit: Obsecro te, de quo propheta dicit hoc? de se, an de alio aliquo?