Esther 4 · Verse 11

Esther 4:11

All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
Esther 4:11, King James Version

Esther 4:11 in other translations

BSB“All the royal officials and the people of the king’s provinces know that one law applies to every man or woman who approaches the king in the inner court without being summoned—that he be put to death. Only if the king extends the gold scepter may that person live. But I have not been summoned to appear before the king for the past thirty days.”
WEB“All the king’s servants and the people of the king’s provinces know that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days.”
ASVAll the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law for him, that he be put to death, except those to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
YLT‘All servants of the king, and people of the provinces of the king, do know that any man and woman, who cometh in unto the king, unto the inner court, who is not called--one law of his is to put them to death, apart from him to whom the king holdeth out the golden sceptre, then he hath lived; and I--I have not been called to come in unto the king these thirty days.'
DARBYAll the king's servants and the people of the king's provinces do know that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is one law, to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live; and I have not been called to come in unto the king these thirty days.
BBEIt is common knowledge among all the king's servants and the people of every part of the kingdom, that if anyone, man or woman, comes to the king in his inner room without being sent for, there is only one law for him, that he is to be put to death; only those to whom the king's rod of gold is stretched out may keep their lives: but I have not been sent for to come before the king these thirty days.
WebsterAll the king's servants, and the people of the king's provinces, do know, that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is one law of his to put him to death, except him to whom the king shall hold out the golden scepter, that he may live: but I have not been called to come in to the king these thirty days.

What does Esther 4:11 mean?

Jamieson-Fausset-Brown
11. whosoever, whether man or woman, shall come unto the king into the inner court, who is not called--The Persian kings surrounded themselves with an almost impassable circle of forms. The law alluded to was first enacted by Deioces, king of Media, and afterwards, when the empires were united, adopted by the Persians, that all business should be transacted and petitions transmitted to the king through his ministers. Although the restriction was not intended, of course, to apply to the queen, yet from the strict and inflexible character of the Persian laws and the extreme desire to exalt the majesty of the sovereign, even his favorite wife had not the privilege of entree, except by special favor and indulgence. Esther was suffering from the severity of this law; and as, from not being admitted for a whole month to the king's presence, she had reason to fear that the royal affections had become alienated from her, she had little hope of serving her country's cause in this awful emergency.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Adam Clarke's Commentary
Verse 11 Into the inner court - We have already seen that the Persian sovereigns affected the highest degree of majesty, even to the assuming of Divine honors. No man nor woman dared to appear unveiled before them, without hazarding their lives; into the inner chamber of the harem no person ever entered but the king, and the woman he had chosen to call thither. None even of his courtiers or ministers dared to appear there; nor the most beloved of his concubines, except led thither by himself, or ordered to come to him. Here was Esther's difficulty; and that difficulty was now increased by the circumstance of her not having been sent for to the king's bed for thirty days. In the last verse of the preceding chapter we find that the king and Haman sat down to drink. It is very likely that this wicked man had endeavored to draw the king's attention from the queen, that his affection might be lessened, as he must have known something of the relationship between her and Mordecai; and consequently viewed her as a person who, in all probability, might stand much in the way of the accomplishment of his designs. I cannot but think that he had been the cause why Esther had not seen the king for thirty days.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Esther 4:5-17

We are prone to shrink from services that are attended with peril or loss. But when the cause of Christ and his people demand it, we must take up our cross, and follow him. When Christians are disposed to consult their own ease or safety, rather than the public good, they should be blamed. The law was express, all knew it. It is not thus in the court of the King of kings: to the footstool of his throne of grace we…

Read the full comment on Esther 4:5-17 →

Esther 4:11 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

כָּל\־kol-allH3605
עַבְדֵ֣י'av.Dei[the] servants ofH5650
הַמֶּ֡לֶךְha.Me.lekhthe kingH4428
וְעַם\־ve.'am-and [the] people ofH5971
מְדִינ֨וֹתme.di.Not[the] provinces ofH4082
הַמֶּ֜לֶךְha.Me.lekhthe kingH4428
יֽוֹדְעִ֗יםyod.'Im[are] knowingH3045
אֲשֶׁ֣ר'a.SherthatH834
כָּל\־kol-everyH3605
אִ֣ישׁ'ishmanH376
וְאִשָּׁ֡הve.'i.Shahand womanH802
אֲשֶׁ֣ר'a.SherwhoH834
יָבֽוֹא\־ya.Vo'-he goesH935
אֶל\־'el-toH413
הַמֶּלֶךְ֩ha.me.leKhthe kingH4428
אֶל\־'el-intoH413
הֶחָצֵ֨רhe.cha.Tzerthe courtH2691
הַפְּנִימִ֜יתha.pe.ni.Mit<the> innerH6442
אֲשֶׁ֣ר'a.SherwhoH834
לֹֽא\־lo'-notH3808
יִקָּרֵ֗אyi.ka.Re'he is summonedH7121
אַחַ֤ת'a.Chat[is] oneH259
דָּתוֹ֙da.Tolaw hisH1881
לְהָמִ֔יתle.ha.Mitto put to deathH4191
לְ֠בַדLe.vad<to> apartH905
מֵאֲשֶׁ֨רme.'a.Sherfrom thatH834
יֽוֹשִׁיט\־yo.shit-he extendsH3447
ל֥וֹloto him
הַמֶּ֛לֶךְha.Me.lekhthe kingH4428
אֶת\־'et-<obj.>H853
שַׁרְבִ֥יטshar.Vit[the] scepter ofH8275
הַזָּהָ֖בha.za.Hav<the> goldH2091
וְחָיָ֑הve.cha.Yahand he will liveH2421
וַאֲנִ֗יva.'a.Niand IH589
לֹ֤אlo'notH3808
נִקְרֵ֙אתי֙nik.Re.tiI have been summonedH7121
לָב֣וֹאla.Vo'to goH935
אֶל\־'el-toH413
הַמֶּ֔לֶךְha.Me.lekhthe kingH4428
זֶ֖הzehthisH2088
שְׁלוֹשִׁ֥יםshe.lo.ShimthirtyH7970
יֽוֹם\׃Yomday[s]H3117

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Esther 4:11

  • Esther 5:1-2

    Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king’s house, over against the king’s house: and the king sat upon his royal throne in the royal house, over against the gate of the house. And it was so, when the king saw Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near, and touched the top of the sceptre.

  • Esther 8:4

    Then the king held out the golden sceptre toward Esther. So Esther arose, and stood before the king,

  • Daniel 2:9

    But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.

  • Esther 2:14

    In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king’s chamberlain, which kept the concubines: she came in unto the king no more, except the king delighted in her, and that she were called by name.

  • Esther 6:4

    And the king said, Who is in the court? Now Haman was come into the outward court of the king’s house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.

  • Esther 1:19

    If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.

  • 1 Peter 3:7

    Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
shall come.Herodotus informs us, that ever since the reign of Deioces, king of Media, for the security of the king's person, it was enacted that no one should be admitted into his presence; but that if any one had business with him, he should transact it through the medium of his ministers.
the inner court.
5:1
one law.
Da 2:9
the king shall.
5:2; 8:4
the golden sceptre.That the kings of Persia carried a golden sceptre, we have the following proof in Xenophon: [Hoti ou tode to chrysoun skeptron to men basileian diasozon estin, all hoi pistoi philoi skeptron basileusin alethestaton kai asphalestaton.] "It is not (said Cyrus to his son Cambyses) the golden sceptre that saves the kingdom; but faithful friends are the truest and best sceptre of the kingdom."
but I.
1:19; 2:14; 1Pe 3:7

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Esther 4:10

    Again Esther spake unto Hatach, and gave him commandment unto Mordecai;

  • Esther 4:11

    All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.

  • Esther 4:12

    And they told to Mordecai Esther’s words.

Read all of Esther 4

Esther 4:11 in other languages

Spanish
Reina-Valera 1909
Todos los siervos del rey, y el pueblo de las provincias del rey saben, que cualquier hombre ó mujer que entra al rey al patio de adentro sin ser llamado, por una sola ley ha de morir: salvo aquel á quien el rey extendiere el cetro de oro, el cual vivirá: y yo no he sido llamada para entrar al rey estos treinta días.
French
Bible J.N. Darby 1885
Tous les serviteurs du roi et le peuple des provinces du roi savent que pour quiconque, homme ou femme, entre auprès du roi, dans la cour intérieure, sans avoir été appelé, il existe une même loi prescrivant de le mettre à mort, à moins que le roi ne lui tende le sceptre d’or, pour qu’il vive; et moi, je n’ai pas été appelée à entrer vers le roi ces 30 jours.
German
Elberfelder 1871
Alle Knechte des Königs und das Volk der Landschaften des Königs wissen, daß für einen jeden, Mann und Weib, der zu dem König in den inneren Hof hineingeht, ohne daß er gerufen wird, ein Gesetz gilt, nämlich daß er getötet werde; denjenigen ausgenommen, welchem der König das goldene Scepter entgegenreicht, daß er am Leben bleibe; ich aber bin seit nunmehr dreißig Tagen nicht gerufen worden, um zu dem König hineinzugehen.
Latin
Clementine Vulgate
Omnes servi regis, et cunctæ, quæ sub ditione ejus sunt, norunt provinciæ, quod sive vir, sive mulier non vocatus, interius atrium regis intraverit, absque ulla cunctatione statim interficiatur: nisi forte rex auream virgam ad eum tetenderit pro signo clementiæ, atque ita possit vivere. Ego igitur quomodo ad regem intrare potero, quæ triginta jam diebus non sum vocata ad eum?