Exodus 5 · Verse 23

Exodus 5:23

For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.
Exodus 5:23, King James Version

Exodus 5:23 in other translations

BSBEver since I went to Pharaoh to speak in Your name, he has brought trouble on this people, and You have not delivered Your people in any way.”
WEBFor since I came to Pharaoh to speak in your name, he has brought trouble on this people. You have not rescued your people at all!”
ASVFor since I came to Pharaoh to speak in thy name, he hath dealt ill with this people; neither hast thou delivered thy people at all.
YLTand since I have come unto Pharaoh, to speak in Thy name, he hath done evil to this people, and Thou hast not at all delivered Thy people.'
DARBYFor ever since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all!
BBEFor from the time when I came to Pharaoh to put your words before him, he has done evil to this people, and you have given them no help.
WebsterFor since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.

What does Exodus 5:23 mean?

Adam Clarke's Commentary
Verse 23 He hath done evil to this people - Their misery is increased instead of being diminished. Neither hast thou delivered thy people at all - The marginal reading is both literal and correct: And delivering thou hast not delivered. Thou hast begun the work by giving us counsels and a commission, but thou hast not brought the people from under their bondage. Thou hast signified thy pleasure relative to their deliverance, but thou hast not brought them out of the hands of their enemies. 1. It is no certain proof of the displeasure of God that a whole people, or an individual, may be found in a state of great oppression and distress; nor are affluence and prosperity any certain signs of his approbation. God certainly loved the Israelites better than he did the Egyptians; yet the former were in the deepest adversity, while the latter were in the height of prosperity. Luther once observed, that if secular prosperity were to be considered as a criterion of the Divine approbation, then the grand Turk must be the highest in the favor of God, as he was at that time the most prosperous sovereign on the earth. An observation of this kind, on a case so obvious, was really well calculated to repress hasty conclusions drawn from these external states, and to lay down a correct rule of judgment for all such occasions. 2. In all our addresses to God we should ever remember that we have sinned against him, and deserve nothing but punishment from his hand. We should therefore bow before him with the deepest humiliation of soul, and take that caution of the wise man, "Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God; for God is in heaven, and thou upon earth; therefore let thy words be few," Ecc 5:2. There is the more need to attend to this caution, because many ignorant though well-meaning people use very improper, not to say indecent, freedoms in their addresses to the throne of grace. With such proceedings God cannot be well pleased; and he who has not a proper impression of the dignity and excellence of the Divine Nature, is not in such a disposition as it is essentially necessary to feel in order to receive help from God. He who knows he has sinned, and feels that he is less than the least of all God's mercies, will pray with the deepest humility, and even rejoice before God with trembling. A solemn Awe of the Divine Majesty is not less requisite to successful praying, than faith in our Lord Jesus Christ. When we have such a commission as that of Moses, we may make use of his freedom of speech; but till then, the publican's prayer will best suit the generality of those who are even dignified by the name of Christian - Lord, be merciful to me, a Sinner!

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Exodus 5:10-23

The Egyptian task-masters were very severe. See what need we have to pray that we may be delivered from wicked men. The head-workmen justly complained to Pharaoh: but he taunted them. The malice of Satan has often represented the service and worship of God, as fit employment only for those who have nothing else to do, and the business only of the idle; whereas, it is the duty of those who are most busy in the world…

Read the full comment on Exodus 5:10-23 →

Exodus 5:23 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

וּמֵאָ֞זu.me.'Azand from thenH227
בָּ֤אתִיBa.tiI wentH935
אֶל\־'el-toH413
פַּרְעֹה֙par.'OhPharaohH6547
לְדַבֵּ֣רle.da.Berto speakH1696
בִּשְׁמֶ֔ךָbish.Me.khain name yourH8034
הֵרַ֖עhe.Ra'he has done harmH7489
לָעָ֣םla.'Amto the peopleH5971
הַזֶּ֑הha.Zeh<the> thisH2088
וְהַצֵּ֥לve.ha.Tzeland certainly <to deliver>H5337
לֹא\־lo'-notH3808
הִצַּ֖לְתָּhi.Tzal.tayou have deliveredH5337
אֶת\־'et-<obj.>H853
עַמֶּֽךָ\׃'a.Me.khapeople yourH5971

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Exodus 5:23

  • Jeremiah 11:21

    Therefore thus saith the Lord of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the Lord, that thou die not by our hand:

  • Psalms 118:26

    Blessed be he that cometh in the name of the Lord: we have blessed you out of the house of the Lord.

  • Hebrews 10:36-37

    For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and he that shall come will come, and will not tarry.

  • Isaiah 26:17-18

    Like as a woman with child, that draweth near the time of her delivery, is in pain, and crieth out in her pangs; so have we been in thy sight, O Lord. We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.

  • Isaiah 28:16

    Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

  • John 5:43

    I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
in thy name.
Ps 118:26; Jer 11:21; Joh 5:43
neither hast thou delivered. Heb. delivering, thou hast notdelivered.
Isa 26:17,18; 28:16; Heb 10:36,37

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Exodus 5:22

    And Moses returned unto the Lord, and said, Lord, wherefore hast thou so evil entreated this people? why is it that thou hast sent me?

  • Exodus 5:23

    For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.

Read all of Exodus 5

Exodus 5:23 in other languages

Spanish
Reina-Valera 1909
Porque desde que yo vine á Faraón para hablarle en tu nombre, ha afligido á este pueblo; y tú tampoco has librado á tu pueblo.
French
Bible J.N. Darby 1885
Depuis que je suis entré vers le Pharaon pour parler en ton nom, il a fait du mal à ce peuple, et tu n’as pas du tout délivré ton peuple.
German
Elberfelder 1871
denn seitdem ich zu dem Pharao hineingegangen bin, um in deinem Namen zu reden, hat er diesem Volke übel getan, und du hast dein Volk durchaus nicht errettet.
Latin
Clementine Vulgate
ex eo enim quo ingressus sum ad Pharaonem ut loquerer in nomine tuo, afflixit populum tuum: et non liberasti eos.