Ezekiel 10 · Verse 14

Ezekiel 10:14

And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.
Ezekiel 10:14, King James Version

Ezekiel 10:14 in other translations

BSBEach of the cherubim had four faces: the first face was that of a cherub, the second that of a man, the third that of a lion, and the fourth that of an eagle.
WEBEvery one of them had four faces. The first face was the face of the cherub. The second face was the face of a man. The third face was the face of a lion. The fourth was the face of an eagle.
ASVAnd every one had four faces: the first face was the face of the cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.
YLTAnd four faces are to each; the face of the one is the face of the cherub, and the face of the second the face of man, and of the third the face of a lion, and of the fourth the face of an eagle.
DARBYAnd every one had four faces: the first face was the face of a cherub, and the second face the face of a man, and the third the face of a lion, and the fourth the face of an eagle.
BBEAnd every one had four faces: the first face was the face of a winged one, and the second was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.
WebsterAnd every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.

What does Ezekiel 10:14 mean?

Jamieson-Fausset-Brown
14. cherub--but in Eze 1:10 it is an ox. The chief of the four cherubic forms was not the ox, but man. Therefore "cherub" cannot be synonymous with "ox." Probably Ezekiel, standing in front of one of the cherubim (namely, that which handed the coals to the man in linen), saw of him, not merely the ox-form, but the whole fourfold form, and therefore calls him simply "cherub"; whereas of the other three, having only a side view, he specifies the form of each which met his eye [Fairbairn]. As to the likelihood of the lower animals sharing in "the restoration of all things," see Is 11:6; 65:25; Ro 8:20, 21; this accords with the animal forms combined with the human to typify redeemed man.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Adam Clarke's Commentary
Verse 14 The first - was the face of a cherub - In Eze 1:10, this is called the "face of an ox;" here, the "face of a cherub:" hence, a cherub was in the likeness of an ox, at least, as to its head. כרוב kerub never occurs as a verb; and its meaning cannot be precisely ascertained. Parkhurst thinks the כ caph to be here the note of similitude; and then translates כ ke, "like," רב rab or רוב rob, "the mighty one;" and, in consequence, makes the cherubim an emblem of the Holy Trinity. See his lengthy Dissertation under כרב in his Hebrew and English Lexicon.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Ezekiel 10:8-22

Ezekiel sees the working of Divine providence in the government of the lower world, and the affairs of it. When God is leaving a people in displeasure, angels above, and all events below, further his departure. The Spirit of life, the Spirit of God, directs all creatures, in heaven and on earth, so as to make them serve the Divine purpose. God removes by degrees from a provoking people; and, when ready to depart…

Read the full comment on Ezekiel 10:8-22 →

Ezekiel 10:14 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

וְאַרְבָּעָ֥הve.'ar.ba.'Ahand fourH702
פָנִ֖יםfa.NimfacesH6440
לְאֶחָ֑דle.'e.Chad[belonged] to oneH259
פְּנֵ֨יpe.Nei[the] face ofH6440
הָאֶחָ֜דha.'e.Chadthe oneH259
פְּנֵ֣יpe.Nei[was] [the] face ofH6440
הַכְּר֗וּבha.ke.Ruvthe cherubH3742
וּפְנֵ֤יu.fe.Neiand [the] face ofH6440
הַשֵּׁנִי֙ha.she.Nithe secondH8145
פְּנֵ֣יpe.Nei[was the] face ofH6440
אָדָ֔ם'a.Dama humanH120
וְהַשְּׁלִישִׁי֙ve.ha.she.li.Shiand the third [face]H7992
פְּנֵ֣יpe.Nei[was the] face ofH6440
אַרְיֵ֔ה'ar.Yeha lionH738
וְהָרְבִיעִ֖יve.ha.re.vi.'Iand the fourth [face]H7243
פְּנֵי\־pe.nei-[was the] face ofH6440
נָֽשֶׁר\׃Na.sheran eagleH5404

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Ezekiel 10:14

  • Revelation 4:7

    And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.

  • Ezekiel 10:21

    Every one had four faces apiece, and every one four wings; and the likeness of the hands of a man was under their wings.

  • 1 Kings 7:36

    For on the plates of the ledges thereof, and on the borders thereof, he graved cherubims, lions, and palm trees, according to the proportion of every one, and additions round about.

  • 1 Kings 7:29

    And on the borders that were between the ledges were lions, oxen, and cherubims: and upon the ledges there was a base above: and beneath the lions and oxen were certain additions made of thin work.

  • Ezekiel 1:6-10

    And every one had four faces, and every one had four wings. And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot: and they sparkled like the colour of burnished brass. And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings. Their wings were joined one to another; they turned not when they went; they went every one straight forward. …

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
every.
21; 1:6-10; 1Ki 7:29,36; Re 4:7
the face of a cherub.In ch. 1:10, instead of "the face of a cherub," it is "the face of an ox:" hence a cherub was in the likeness of an ox, at least as to its head. The extraordinary shape of these angelic beings, which appeared to the prophet in vision, is manifestly symbolical; for it is not to be supposed that these heavenly beings are really thus formed. The four faces, wings, and the arms of a man, denote the sublime qualities of these immediate ministers of the Deity; qualities entirely essential to fill up the extent of their duty. The face of a man denotes their intelligence; of a lion, their intrepid courage; of an ox, their patience and perseverance in labour; and of an eagle, their great penetration, their sublime sight into heavenly things, and their readiness to rise up into all that is great and divine. The wings being stretched out, signifies their readiness and rapidity in obeying the commands of their Master; the wings bent down, denotes their profound respect before the Lord of the Universe; and the man's arms under the wings, shew that zeal produces application and labour.

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Ezekiel 10:13

    As for the wheels, it was cried unto them in my hearing, O wheel.

  • Ezekiel 10:14

    And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.

  • Ezekiel 10:15

    And the cherubims were lifted up. This is the living creature that I saw by the river of Chebar.

Read all of Ezekiel 10

Ezekiel 10:14 in other languages

Spanish
Reina-Valera 1909
Y cada uno tenía cuatro rostros. El primer rostro era de querubín; el segundo rostro, de hombre; el tercer rostro, de león; el cuarto rostro, de águila.
French
Bible J.N. Darby 1885
Et chacun avait quatre faces: la première face était la face d’un chérubin, et la seconde face était la face d’un homme, et la troisième était la face d’un lion, et la quatrième, la face d’un aigle.
German
Elberfelder 1871
Und ein jedes hatte vier Angesichter; das Angesicht des ersten war das Angesicht eines Cherubs, und das Angesicht des zweiten das Angesicht eines Menschen, und des dritten das Angesicht eines Löwen, und des vierten das Angesicht eines Adlers.
Latin
Clementine Vulgate
Quatuor autem facies habebat unum: facies una, facies cherub, et facies secunda, facies hominis: et in tertio facies leonis, et in quarto facies aquilæ.