Genesis 2 · Verse 3

Genesis 2:3

And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Genesis 2:3, King James Version

Genesis 2:3 in other translations

BSBThen God blessed the seventh day and sanctified it, because on that day He rested from all the work of creation that He had accomplished.
WEBGod blessed the seventh day, and made it holy, because he rested in it from all his work of creation which he had done.
ASVAnd God blessed the seventh day, and hallowed it; because that in it he rested from all his work which God had created and made.
YLTAnd God blesseth the seventh day, and sanctifieth it, for in it He hath ceased from all His work which God had prepared for making.
DARBYAnd God blessed the seventh day, and hallowed it, because that on it he rested from all his work which God had created in making it.
BBEAnd God gave his blessing to the seventh day and made it holy: because on that day he took his rest from all the work which he had made and done.
WebsterAnd God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

What does Genesis 2:3 mean?

Jamieson-Fausset-Brown
3. blessed and sanctified the seventh day--a peculiar distinction put upon it above the other six days, and showing it was devoted to sacred purposes. The institution of the Sabbath is as old as creation, giving rise to that weekly division of time which prevailed in the earliest ages. It is a wise and beneficent law, affording that regular interval of rest which the physical nature of man and the animals employed in his service requires, and the neglect of which brings both to premature decay. Moreover, it secures an appointed season for religious worship, and if it was necessary in a state of primeval innocence, how much more so now, when mankind has a strong tendency to forget God and His claims?

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Adam Clarke's Commentary
Verse 3 And God blessed the seventh day - The original word ברך barach, which is generally rendered to bless, has a very extensive meaning. It is frequently used in Scripture in the sense of speaking good of or to a person; and hence literally and properly rendered by the Septuagint ευλογησεν, from ευ, good or well, and λεγω, I speak. So God has spoken well of the Sabbath, and good to them who conscientiously observe it. Blessing is applied both to God and man: when God is said to bless, we generally understand by the expression that he communicates some good; but when man is said to bless God, we surely cannot imagine that he bestows any gifts or confers any benefit on his Maker. When God is said to bless, either in the Old or New Testament, it signifies his speaking good To man; and this comprises the whole of his exceeding great and precious promises. And when man is said to bless God, it ever implies that he speaks good Of him, for the giving and fulfillment of his promises. This observation will be of general use in considering the various places where the word occurs in the sacred writings. Reader, God blesses thee when by his promises he speaks good To thee; and thou dost bless him when, from a consciousness of his kindness to thy body and soul, thou art thankful to him, and speakest good of his name. Because that in it he had rested - שבת shabath, he rested; hence Sabbath, the name of the seventh day, signifying a day of rest - rest to the body from labor and toil, and rest to the soul from all worldly care and anxieties. He who labors with his mind by worldly schemes and plans on the Sabbath day is as culpable as he who labors with his hands in his accustomed calling. It is by the authority of God that the Sabbath is set apart for rest and religious purposes, as the six days of the week are appointed for labor. How wise is this provision! It is essentially necessary, not only to the body of man, but to all the animals employed in his service: take this away and the labor is too great, both man and beast would fail under it. Without this consecrated day religion itself would fail, and the human mind, becoming sensualized, would soon forget its origin and end. Even as a political regulation, it is one of the wisest and most beneficent in its effects of any ever instituted. Those who habitually disregard its moral obligation are, to a man, not only good for nothing, but are wretched in themselves, a curse to society, and often end their lives miserably. See Clarke's note on Exo 20:8; See Clarke's note on Exo 23:12; See Clarke's note on Exo 24:16; and See Clarke's note on Exo 31:13; to which the reader is particularly desired to refer. As God formed both the mind and body of man on principles of activity, so he assigned him proper employment; and it is his decree that the mind shall improve by exercise, and the body find increase of vigor and health in honest labor. He who idles away his time in the six days is equally culpable in the sight of God as he who works on the seventh. The idle person is ordinarily clothed with rags, and the Sabbath-breakers frequently come to an ignominious death. Reader, beware.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Genesis 2:1-3

After six days, God ceased from all works of creation. In miracles, he has overruled nature, but never changed its settled course, or added to it. God did not rest as one weary, but as one well pleased. Notice the beginning of the kingdom of grace, in the sanctification, or keeping holy, of the sabbath day. The solemn observing of one day in seven as a day of holy rest and holy work, to God's honour, is the duty of…

Read the full comment on Genesis 2:1-3 →

Genesis 2:3 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

וַיְבָ֤רֶךְvay.Va.rekhand he blessedH1288
אֱלֹהִים֙'E.lo.HimGodH430
אֶת\־'et-<obj.>H853
י֣וֹםYom[the] dayH3117
הַשְּׁבִיעִ֔יha.she.vi.'I<the> seventhH7637
וַיְקַדֵּ֖שׁvay.ka.Deshand he set apart as holyH6942
אֹת֑וֹ'o.To<obj.> itH853
כִּ֣יkiforH3588
ב֤וֹvoon <the> it
שָׁבַת֙sha.Vathe restedH7673
מִכָּל\־mi.kolfrom allH3605
מְלַאכְתּ֔וֹme.lakh.Towork hisH4399
אֲשֶׁר\־'a.Sher-whichH834
בָּרָ֥אba.Ra'he had createdH1254
אֱלֹהִ֖ים'E.lo.HimGodH430
לַעֲשֽׂוֹת\׃\ \פla.'a.Sotto makeH6213

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Genesis 2:3

  • Leviticus 23:3

    Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the Lord in all your dwellings.

  • Mark 2:27

    And he said unto them, The sabbath was made for man, and not man for the sabbath:

  • Ezekiel 20:12

    Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them.

  • Exodus 31:13-17

    Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you. Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people. Six days may work be done; but in the seventh is the sabbath of rest, holy to the Lord: whosoever doeth any work in the sabbath day, he shall surely be put to death. Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. …

  • Luke 23:56

    And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.

  • Exodus 34:21

    Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.

  • Exodus 35:2-3

    Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the Lord: whosoever doeth work therein shall be put to death. Ye shall kindle no fire throughout your habitations upon the sabbath day.

  • Jeremiah 17:21-27

    Thus saith the Lord; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem; Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers. But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction. And it shall come to pass, if ye diligently hearken unto me, saith the Lord, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein; …

  • Leviticus 25:2-3

    Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the Lord. Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;

  • Exodus 20:8-11

    Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.

  • Isaiah 56:2-7

    Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil. Neither let the son of the stranger, that hath joined himself to the Lord, speak, saying, The Lord hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree. For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant; Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off. …

  • Isaiah 58:13-14

    If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
blessed.
Ex 16:22-30; 20:8-11; 23:12; 31:13-17; 34:21; 35:2,3; Le 23:3; 25:2,3
De 5:12-14; Ne 9:14; 13:15-22; Pr 10:22; Isa 56:2-7; 58:13,14
Jer 17:21-27; Eze 20:12; Mr 2:27; Lu 23:56; Heb 4:4-10
created and made. Heb. created to make.

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Genesis 2:2

    And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

  • Genesis 2:3

    And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

  • Genesis 2:4

    These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens,

Read all of Genesis 2

Genesis 2:3 in other languages

Spanish
Reina-Valera 1909
Y bendijo Dios al día séptimo, y santificólo, porque en él reposó de toda su obra que había Dios criado y hecho.
French
Bible J.N. Darby 1885
Et Dieu bénit le septième jour, et le sanctifia; car en ce jour il se reposa de toute son œuvre que Dieu créa en la faisant.
German
Elberfelder 1871
Und Gott segnete den siebten Tag und heiligte ihn; denn an demselben ruhte er von all seinem Werk, das Gott geschaffen hatte, indem er es machte.
Latin
Clementine Vulgate
Et benedixit diei septimo, et sanctificavit illum, quia in ipso cessaverat ab omni opere suo quod creavit Deus ut faceret.