Isaiah 2:22
Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
Isaiah 2:22 in other translations
| BSB | Put no more trust in man, who has only the breath in his nostrils. Of what account is he? |
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| WEB | Stop trusting in man, whose breath is in his nostrils; for of what account is he? |
| ASV | Cease ye from man, whose breath is in his nostrils; for wherein is he to be accounted of? |
| YLT | Cease for you from man, Whose breath is in his nostrils, For--in what is he esteemed? |
| DARBY | Cease ye from man, whose breath is in his nostrils; for what account is to be made of him? |
| BBE | Have no more to do with man, whose life is only a breath, for he is of no value. |
| Webster | Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of? |
What does Isaiah 2:22 mean?
Jamieson-Fausset-Brown
Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain
Adam Clarke's Commentary
Adam Clarke, 1831 · public domain
Matthew Henry's Concise Commentary on Isaiah 2:10-22
The taking of Jerusalem by the Chaldeans seems first meant here, when idolatry among the Jews was done away; but our thoughts are led forward to the destruction of all the enemies of Christ. It is folly for those who are pursued by the wrath of God, to think to hide or shelter themselves from it. The shaking of the earth will be terrible to those who set their affections on things of the earth. Men's haughtiness…
Isaiah 2:22 in the original Hebrew
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Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).
Cross references for Isaiah 2:22
- Jeremiah 17:5
Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.
- Psalms 146:3
Put not your trust in princes, nor in the son of man, in whom there is no help.
- James 4:14
Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
- Psalms 144:3-4
Lord, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him! Man is like to vanity: his days are as a shadow that passeth away.
- Psalms 8:4
What is man, that thou art mindful of him? and the son of man, that thou visitest him?
- Genesis 2:7
And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Psalms 62:9
Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.
- Isaiah 40:15
Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.
- Job 27:3
All the while my breath is in me, and the spirit of God is in my nostrils;
- Genesis 7:22
All in whose nostrils was the breath of life, of all that was in the dry land, died.
- Job 7:15-21
So that my soul chooseth strangling, and death rather than my life. I loathe it; I would not live alway: let me alone; for my days are vanity. What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him? And that thou shouldest visit him every morning, and try him every moment? …
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Treasury of Scripture Knowledge
Context
- Isaiah 2:21
To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth.
- Isaiah 2:22
Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
Isaiah 2:22 in other languages
| Spanish Reina-Valera 1909 | Dejaos del hombre, cuyo hálito está en su nariz; porque ¿de qué es él estimado? |
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| French Bible J.N. Darby 1885 | Finissez-en avec l’homme, dont le souffle est dans ses narines, car quel cas doit-on faire de lui? |
| German Elberfelder 1871 | Lasset ab von dem Menschen, in dessen Nase nur ein Odem ist! denn wofür ist er zu achten? |
| Latin Clementine Vulgate | Quiescite ergo ab homine, cujus spiritus in naribus ejus est, quia excelsus reputatus est ipse. |