Job 4:2
If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?
Job 4:2 in other translations
| BSB | “If one ventures a word with you, will you be wearied? Yet who can keep from speaking? |
|---|---|
| WEB | “If someone ventures to talk with you, will you be grieved? But who can withhold himself from speaking? |
| ASV | If one assay to commune with thee, wilt thou be grieved? But who can withhold himself from speaking? |
| YLT | Hath one tried a word with thee? --Thou art weary! And to keep in words who is able? |
| DARBY | If a word were essayed to thee, wouldest thou be grieved? But who can refrain from speaking? |
| BBE | If one says a word, will it be a weariness to you? but who is able to keep from saying what is in his mind? |
| Webster | If we essay to commune with thee, wilt thou be grieved? but who can refrain from speaking? |
What does Job 4:2 mean?
Jamieson-Fausset-Brown
Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain
Adam Clarke's Commentary
Adam Clarke, 1831 · public domain
Matthew Henry's Concise Commentary on Job 4:1-6
Satan undertook to prove Job a hypocrite by afflicting him; and his friends concluded him to be one because he was so afflicted, and showed impatience. This we must keep in mind if we would understand what passed. Eliphaz speaks of Job, and his afflicted condition, with tenderness; but charges him with weakness and faint-heartedness. Men make few allowances for those who have taught others. Even pious friends will…
Job 4:2 in the original Hebrew
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Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).
Cross references for Job 4:2
- Job 32:18-20
For I am full of matter, the spirit within me constraineth me. Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles. I will speak, that I may be refreshed: I will open my lips and answer.
- Acts 4:20
For we cannot but speak the things which we have seen and heard.
- Jeremiah 6:11
Therefore I am full of the fury of the Lord; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.
- Jeremiah 20:9
Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
- 2 Corinthians 2:4-6
For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you. But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all. Sufficient to such a man is this punishment, which was inflicted of many.
- 2 Corinthians 7:8-10
For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season. Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
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Treasury of Scripture Knowledge
Context
- Job 4:1
Then Eliphaz the Temanite answered and said,
- Job 4:2
If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?
- Job 4:3
Behold, thou hast instructed many, and thou hast strengthened the weak hands.
Job 4:2 in other languages
| Spanish Reina-Valera 1909 | Si probáremos á hablarte, serte ha molesto; mas ¿quién podrá detener las palabras? |
|---|---|
| French Bible J.N. Darby 1885 | Si nous essayons de t’adresser une parole, en seras-tu irrité? Mais qui pourrait se retenir de parler? |
| German Elberfelder 1871 | Wenn man ein Wort an dich versucht, wird es dich verdrießen? Doch die Worte zurückzuhalten, wer vermöchte es? |
| Latin Clementine Vulgate | Si cœperimus loqui tibi, forsitan moleste accipies; sed conceptum sermonem tenere quis poterit? |