John 19 · Verse 12

John 19:12

And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar’s friend: whosoever maketh himself a king speaketh against Cesar.
John 19:12, King James Version

John 19:12 in other translations

BSBFrom then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
WEBAt this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
ASVUpon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Cæsar’s friend: every one that maketh himself a king speaketh against Cæsar.
YLTFrom this time was Pilate seeking to release him, and the Jews were crying out, saying, ‘If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.'
DARBYFrom this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this man, thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.
BBEHearing this, Pilate had a desire to let him go free, but the Jews said in a loud voice, If you let this man go, you are not Caesar's friend: everyone who makes himself a king goes against Caesar.
WebsterAnd from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar's friend. Whoever maketh himself a king, speaketh against Cesar.

What does John 19:12 mean?

Jamieson-Fausset-Brown on John 19:12-16
12-16. And from thenceforth--particularly this speech, which seems to have filled him with awe, and redoubled his anxiety. Pilate sought to release him--that is, to gain their consent to it, for he could have done it at once on his authority. but the Jews cried--seeing their advantage, and not slow to profit by it. If thou let this man go, thou art not Cæsar's friend, &c.--"This was equivalent to a threat of impeachment, which we know was much dreaded by such officers as the procurators, especially of the character of Pilate or Felix. It also consummates the treachery and disgrace of the Jewish rulers, who were willing, for the purpose of destroying Jesus, to affect a zeal for the supremacy of a foreign prince" [Webster and Wilkinson]. (See Joh 19:15). When Pilate ... heard that, ... he brought Jesus forth, and sat down in--"upon" the judgment seat--that he might pronounce sentence against the Prisoner, on this charge, the more solemnly. in a place called the Pavement--a tesselated pavement, much used by the Romans. in the Hebrew, Gabbatha--from its being raised.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 12. Sought to release him. He was more and more convinced of his innocence, and more unwilling to yield him to mere malice and envy in the face of justice.

But the Jews cried out, &c. This moved Pilate to deliver Jesus into their hands. He feared that he would be accused of unfaithfulness to the interests of the Roman emperor if he did not condemn a man whom his own nation had accused of sedition. The Roman emperor then on the throne was exceedingly jealous and tyrannical, and the fear of losing his favour induced Pilate to deliver Jesus into their hands.

Caesar's friend. The friend of the Roman emperor. The name of the reigning emperor was Tiberius. After the time of Julius Caesar all the emperors were called Caesar, as all the kings of Egypt were called Pharaoh. This emperor was, during the latter part of his reign, the most cruel, jealous, and wicked that ever sat on the Roman throne.

(m) "whosoever maketh himself" Lk 23:2, Acts 17:7

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 12 Pilate sought to release him - Pilate made five several attempts to release our Lord; as we may learn from Luk 23:4, Luk 23:15, Luk 23:20, Luk 23:22; Joh 19:4, Joh 19:12, Joh 19:13. Thou art not Caesar's friend - Thou dost not act like a person who has the interest of the emperor at heart. Ambassadors, prefects, counsellors, etc., were generally termed the friends of the emperor. This insinuation determined Pilate to make no longer resistance: he was afraid of being accused, and he knew Tiberius was one of the most jealous and distrustful princes in the world. During his reign, accusations of conspiracies were much in fashion; they were founded on the silliest pretenses, and punished with excessive rigour. See Calmet, Tacit. An. l. i. c. 72, 73, 74. Sueton. in Tiber. c. 58.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on John 19:1-18

Little did Pilate think with what holy regard these sufferings of Christ would, in after-ages, be thought upon and spoken of by the best and greatest of men. Our Lord Jesus came forth, willing to be exposed to their scorn. It is good for every one with faith, to behold Christ Jesus in his sufferings. Behold him, and love him; be still looking unto Jesus. Did their hatred sharpen their endeavours against him? and…

Read the full comment on John 19:1-18 →

John 19:12 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ἐκekOut ofG1537
τούτουtoutouthisG3778
ὁho<the>G3588
ΠιλᾶτοςPilatosPilateG4091
ἐζήτειezēteiwas seekingG2212
ἀπολῦσαιapolusaito releaseG630
αὐτόν.¶autonHim.G846
ΟἱHoi<the>G3588
δὲdebutG1161
ἸουδαῖοιIoudaioithe JewsG2453
ἐκραύγασανekraugasancried outG2905
λέγοντες·legontessaying;G3004
ἐὰνeanIfG1437
τοῦτονtoutonthis [man]G3778
ἀπολύσῃς,apolusēsyou shall release,G630
οὐκouknotG3756
εἶeiyou areG1510
φίλοςphilosa friendG5384
τοῦtou<the>G3588
Καίσαρος.Kaisarosof Caesar.G2541
πᾶςpasEveryoneG3956
ὁho<the>G3588
βασιλέαbasileaa kingG935
ἑαυτὸνhe'autonhimselfG1438
ποιῶνpoiōnmakingG4160
ἀντιλέγειantilegeispeaks againstG483
τῷtō<the>G3588
Καίσαρι.¶KaisariCaesar.G2541

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for John 19:12

  • Mark 6:16-26

    But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead. For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her. For John had said unto Herod, It is not lawful for thee to have thy brother’s wife. Therefore Herodias had a quarrel against him, and would have killed him; but she could not: …

  • John 18:33-36

    Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews? Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me? Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done? Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

  • Acts 17:6-7

    And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also; Whom Jason hath received: and these all do contrary to the decrees of Cesar, saying that there is another king, one Jesus.

  • Luke 23:2-5

    And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cesar, saying that he himself is Christ a King. And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it. Then said Pilate to the chief priests and to the people, I find no fault in this man. And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.

  • Acts 24:24-27

    And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ. And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him. But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
from.
Mr 6:16-26; Ac 24:24-27
thou art.
18:33-36; Lu 23:2-5; Ac 17:6,7

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • John 19:11

    Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

  • John 19:12

    And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar’s friend: whosoever maketh himself a king speaketh against Cesar.

  • John 19:13

    When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

Read all of John 19

John 19:12 in other languages

Spanish
Reina-Valera 1909
Desde entonces procuraba Pilato soltarle; mas los Judíos daban voces, diciendo: Si á éste sueltas, no eres amigo de César: cualquiera que se hace rey, á César contradice.
French
Bible J.N. Darby 1885
Dès lors Pilate cherchait à le relâcher; mais les Juifs criaient, disant: Si tu relâches celui-ci, tu n’es pas ami de César; quiconque se fait roi, s’oppose à César.
German
Elberfelder 1871
Von da an suchte Pilatus ihn loszugeben. Die Juden aber schrieen und sagten: Wenn du diesen losgibst, bist du des Kaisers Freund nicht; jeder, der sich selbst zum König macht, spricht wider den Kaiser.
Latin
Clementine Vulgate
Et exinde quærebat Pilatus dimittere eum. Judæi autem clamabant dicentes: Si hunc dimittis, non es amicus Cæsaris. Omnis enim qui se regem facit, contradicit Cæsari.