Matthew 27 · Verse 6

Matthew 27:6

And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
Matthew 27:6, King James Version

Matthew 27:6 in other translations

BSBThe chief priests picked up the pieces of silver and said, “It is unlawful to put this into the treasury, since it is blood money.”
WEBThe chief priests took the pieces of silver and said, “It’s not lawful to put them into the treasury, since it is the price of blood.”
ASVAnd the chief priests took the pieces of silver, and said, It is not lawful to put them into the treasury, since it is the price of blood.
YLTAnd the chief priests having taken the silverlings, said, ‘It is not lawful to put them to the treasury, seeing it is the price of blood;'
DARBYAnd the chief priests took the pieces of silver and said, It is not lawful to cast them into the Corban, since it is the price of blood.
BBEAnd the chief priests took the silver and said, It is not right to put it in the Temple store for it is the price of blood.
WebsterAnd the chief priests took the silver pieces, and said, It is not lawful to put them into the treasury, because it is the price of blood.

What does Matthew 27:6 mean?

Jamieson-Fausset-Brown
6. And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury--"the Corban," or chest containing the money dedicated to sacred purposes (see on Mt 15:5). because it is the price of blood--How scrupulous now! But those punctilious scruples made them unconsciously fulfil the Scripture.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 6. It is not lawful, etc. It was forbidden De 18:18 to take what was esteemed as an abomination, and to offer it to God. The price of blood--that is, of the life of a man--they justly considered as an improper and unlawful offering.

The treasury. The treasury was kept in the court of the women. See plan of the temple, Mt 21:12. It was composed of a number of small chests placed in different parts of the courts to receive the voluntary offerings of the people, as well as the half-shekel required of every Jew. The original word, here rendered treasury, contains the notion of an offering to God. What was given there was considered as an offering made to Him.

The price of blood. The life is in the blood. The word blood, here, means the same as life. The price of blood, means the price by which the life of a man has been purchased. This was an acknowledgment that in their view Jesus was innocent. They had bought him, not condemned him justly. It is remarkable that they were so scrupulous now about so small a matter comparatively as putting this money in the treasury, when they had no remorse about murdering an innocent being, and crucifying him who had given full evidence that he was the Messiah. Men are often very scrupulous in small matters, who stick not at great crimes.

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 6 The treasury - Κορβαναν - the place whither the people brought their free-will offerings for the service of the temple, so called from the Hebrew קרבן korban, An Offering, from קרב karab, he drew nigh, because the person who brought the gift came nigh to that place where God manifested his glory between the cherubim, over the mercy-seat in the most holy place. It is from this idea that the phrase to draw nigh to God is taken, which is so frequently used in the sacred writings. Because it is the price of blood - "What hypocrites, as one justly exclaims, to adjudge an innocent man to death, and break the eternal laws of justice and mercy without scruple, and to be, at the same time, so very nice in their attention to a ceremonial direction of the law of Moses! Thus it is that the devil often deludes many, even among the priests, by a false and superstitious tenderness or conscience in things indifferent, while calumny, envy, oppression of the innocent, and a conformity to the world, give them no manner of trouble or disturbance." See Quesnel.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Matthew 27:1-10

Wicked men see little of the consequences of their crimes when they commit them, but they must answer for them all. In the fullest manner Judas acknowledged to the chief priests that he had sinned, and betrayed an innocent person. This was full testimony to the character of Christ; but the rulers were hardened. Casting down the money, Judas departed, and went and hanged himself, not being able to bear the terror of…

Read the full comment on Matthew 27:1-10 →

Matthew 27:6 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ΟἱHoi<the>G3588
δὲdeAndG1161
ἀρχιερεῖςarchiereisthe chief priestsG749
λαβόντεςlabonteshaving takenG2983
τὰtatheG3588
ἀργύριαarguriapieces of silverG694
εἶπαν·eipansaid;G2036
οὐκoukNotG3756
ἔξεστινexestinit is lawfulG1832
βαλεῖνbaleinto putG906
αὐτὰautathemG846
εἰςeisintoG1519
τὸνtontheG3588
κορβανᾶνkorbanantreasuryG2878
ἐπεὶepeisince [the]G1893
τιμὴtimēpriceG5092
αἵματόςaimatosof bloodG129
ἐστιν.¶estinit is.G1510

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Matthew 27:6

  • Luke 6:7-9

    And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

  • Deuteronomy 23:18

    Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow: for even both these are abomination unto the Lord thy God.

  • Isaiah 61:8

    For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.

  • John 18:28

    Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

  • Matthew 23:24

    Ye blind guides, which strain at a gnat, and swallow a camel.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
It is not.
23:24; Lu 6:7-9; Joh 18:28
to put.
De 23:18; Isa 61:8
because.The Jews considered it was strictly forbidden by the Divine law to bring any filthy or iniquitous gain into the temple. For this reason they now refused to allow this money to be placed in the chest in the temple, amongst the former contributions for its repairs. In this, they were right enough, but by the very act of refusing this money, they proved themselves to be gross perverters of the spirit of God's requirements: they saw not that it was much less lawful for them, who had hired Judas to this sordid action, to be employed in the service of the temple. Those that "bear the vessels of the Lord," ought to be holy. Thus our Lord's words, "Ye blind guides! ye strain at a gnat and swallow a camel."

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Matthew 27:5

    And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

  • Matthew 27:6

    And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

  • Matthew 27:7

    And they took counsel, and bought with them the potter’s field, to bury strangers in.

Read all of Matthew 27

Matthew 27:6 in other languages

Spanish
Reina-Valera 1909
Y los príncipes de los sacerdotes, tomando las piezas de plata, dijeron: No es lícito echarlas en el tesoro de los dones, porque es precio de sangre.
French
Bible J.N. Darby 1885
Mais les principaux sacrificateurs, ayant pris les pièces d’argent, dirent: Il n’est pas permis de les mettre dans le trésor sacré, puisque c’est le prix du sang.
German
Elberfelder 1871
Die Hohenpriester aber nahmen die Silberlinge und sprachen: Es ist nicht erlaubt, sie in den Korban zu werfen, dieweil es Blutgeld ist.
Latin
Clementine Vulgate
Principes autem sacerdotum, acceptis argenteis, dixerunt: Non licet eos mittere in corbonam: quia pretium sanguinis est.