Nehemiah 13 · Verse 31

Nehemiah 13:31

And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.
Nehemiah 13:31, King James Version

Nehemiah 13:31 in other translations

BSBI also arranged for contributions of wood at the appointed times, and for the firstfruits. Remember me, O my God, with favor.
WEBand for the wood offering, at appointed times, and for the first fruits. Remember me, my God, for good.
ASVand for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good.
YLTand for the wood-offering at appointed times, and for first-fruits. Be mindful of me, O my God, for good.
DARBYand for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good!
BBEAnd for the wood offering, at fixed times, and for the first fruits. Keep me in mind, O my God, for good.
WebsterAnd for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good.

What does Nehemiah 13:31 mean?

Adam Clarke's Commentary
Verse 31 For the wood-offering - This was a most necessary regulation: without it the temple service could not have gone forward; and therefore Nehemiah mentions this as one of the most important services he had rendered to his nation. See Neh 10:34. Remember me, O my God, for good - This has precisely the same meaning with, O my God, have mercy upon me! and thus alone it should be understood. Of Nehemiah the Jews speak as one of the greatest men of their nation. His concern for his country, manifested by such unequivocal marks, entitles him to the character of the first patriot that ever lived. In the course of the Divine providence, he was a captive in Babylon; but there his excellences were so apparent, that he was chosen by the Persian king to fill an office the most respectable and the most confidential in the whole court. Here he lived in ease and affluence; he lacked no manner of thing that was good; and here he might have continued to live, in the same affluence and in the same confidence: but he could enjoy neither, so long as his people were distressed, the sepulchres of his fathers trodden under foot, the altars of his God overturned, and his worship either totally neglected or corrupted. He sought the peace of Jerusalem; he prayed to God for it; and was willing to sacrifice wealth, ease, and safety, and even life itself, if he might be the instrument of restoring the desolations of Israel. And God, who saw the desire of his heart, and knew the excellences with which he had endowed him, granted his request, and gave him the high honor of restoring the desolated city of his ancestors, and the pure worship of their God. On this account he has been considered by several as an expressive type of Jesus Christ, and many parallels have been shown in their lives and conduct. I have already, in several notes, vindicated him from all mercenary and interested views, as well as from all false notions of religion, grounded on human merit. For disinterestedness, philanthropy, patriotism, prudence, courage, zeal, humanity, and every virtue that constitutes a great mind, and proves a soul in deep communion with God, Nehemiah will ever stand conspicuous among the greatest men of the Jewish nation, and an exemplar worthy to be copied by the first patriots in every nation under heaven. It has already been observed that, in the Jewish canon, Ezra and Nehemiah make but one book; and that both have been attributed, but without reason, to the same author: hence the Syriac version ends with this colophon - The end of the book of Ezra, the scribe, in which are contained two thousand three hundred and sixty-one verses.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Nehemiah 13:23-31

If either parent be ungodly, corrupt nature will incline the children to take after that one; which is a strong reason why Christians should not be unequally yoked. In the education of children, great care should be taken about the government of their tongues; that they learn not the language of Ashdod, no impious or impure talk, no corrupt communication. Nehemiah showed the evil of these marriages. Some, more…

Read the full comment on Nehemiah 13:23-31 →

Nehemiah 13:31 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

וּלְקֻרְבַּ֧ןu.le.kur.Banand for [the] offering ofH7133
הָעֵצִ֛יםha.'e.Tzimthe wood<s>H6086
בְּעִתִּ֥יםbe.'i.Timat timesH6256
מְזֻמָּנ֖וֹתme.zu.ma.NotappointedH2163
וְלַבִּכּוּרִ֑יםve.lab.bi.ku.Rimand for the first-fruitsH1061
זָכְרָה\־za.khe.rah-remember !H2142
לִּ֥יlito me
אֱלֹהַ֖י'e.lo.HaiO God myH430
לְטוֹבָֽה\׃le.to.Vahfor goodH2896

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Nehemiah 13:31

  • Nehemiah 13:14

    Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof.

  • Nehemiah 13:22

    And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.

  • Psalms 106:4

    Remember me, O Lord, with the favour that thou bearest unto thy people: O visit me with thy salvation;

  • Psalms 26:8-9

    Lord, I have loved the habitation of thy house, and the place where thine honour dwelleth. Gather not my soul with sinners, nor my life with bloody men:

  • Nehemiah 10:34

    And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the Lord our God, as it is written in the law:

  • Psalms 25:7

    Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O Lord.

  • Luke 23:42

    And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
the wood.
10:34
Remember.
14,22; Ps 25:7; 26:8,9; 106:4; Lu 23:42 CONCLUDING REMARKS ON THE BOOK OF NEHEMIAH. Of Nehemiah, the author and principal actor in the events recorded in this book, the Jews speak as one of the greatest men of their nation. His concern for his country entitles him to the character of the first patriot that ever lived. Descended, according to some, of the family of Aaron, or according to others, of the tribe of Judah and allied to the royal family of David, in the course of Divine Providence, he was a captive in Babylon: but there his excellences were so apparent, that he was chosen by the Persian king to fill an office the most respectable and the most confidential in the whole court. Here he lived in ease and affluence: he lacked no good thing; and here he might have continued to live, in the same affluence, and in the same confidence; but he could enjoy neither, so long as he knew his people distressed, the sepulchres of his fathers trodden under foot, the altars of his God overturned, and his worship either totally neglected or corrupted. He sought the peace of Jerusalem; prayed for it; and was willing to sacrifice wealth, ease, safety, and even life itself, if he might be the instrument of restoring the desolations of Israel. And God, who saw the desire of his heart, and knew the excellences with which he had endowed him, granted his request, and gave him the high honour of restoring the desolated city of his ancestors, and the pure worship of their God. The opposition of Sanballat and the Samaritans, and the firmness and zeal with which he repelled their insults and ineffectual efforts cannot be read without the liveliest emotions; and will afford to the latest times, a noble and animating example of distinguished patriotism, united with the sincerest devotion to the interests of religion. The virtue and piety of this great and good man, appear with equal lustre in the numerous and important reformations he effected. He relieved the people from their hardships and oppressions, by abolishing the harsh and usurious practices of the nobles and rulers; gave up his own revenue, as governor of the province, for the benefit of the people; and, as a further means of conciliating their affections, exhibited an example of the most princely hospitality. As the best security for good morals, and the better observance of the laws of God, he re-established the offices of public worship, and prevented the profanation of the sabbath, which had arrived at a shameful excess; he furnished the returned captives with authentic registers, and enabled them, in the best manner possible, after so long and calamitous an interval, to trace the genealogies, and claim the inheritance of their respective families; and further, he accomplished the separation of the Jewish people from the mixed multitude, with which they had been incorporated, and annulled the numerous marriages which they had made with heathens and idolaters of every description. For disinterestedness, philanthropy, patriotism, prudence, courage, zeal, humanity, and every virtue that constitutes a great mind, and proves a soul in deep communion with God, Nehemiah will ever stand conspicuous among the greatest men of the Jewish nation; and an exemplar worthy of being copied by the first patriots in every nation under heaven.

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Nehemiah 13:30

    Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;

  • Nehemiah 13:31

    And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.

Read all of Nehemiah 13

Nehemiah 13:31 in other languages

Spanish
Reina-Valera 1909
Y para la ofrenda de la leña en los tiempos señalados, y para las primicias. Acuérdate de mí, Dios mío, para bien.
French
Bible J.N. Darby 1885
et ce qui concernait l’offrande du bois à des époques fixes, et les premiers fruits. Souviens-toi de moi en bien, ô mon Dieu!
German
Elberfelder 1871
und für die Holzspende zu bestimmten Zeiten und für die Erstlinge. Gedenke es mir, mein Gott, zum Guten!
Latin
Clementine Vulgate
et in oblatione lignorum in temporibus constitutis, et in primitivis: memento mei, Deus meus, in bonum. Amen.