Numbers 21 · Verse 27

Numbers 21:27

Wherefore they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared:
Numbers 21:27, King James Version

Numbers 21:27 in other translations

BSBThat is why the poets say: “Come to Heshbon, let it be rebuilt; let the city of Sihon be restored.
WEBTherefore those who speak in proverbs say, “Come to Heshbon. Let the city of Sihon be built and established;
ASVWherefore they that speak in proverbs say, Come ye to Heshbon; Let the city of Sihon be built and established:
YLTtherefore those using similes say--‘Enter ye Heshbon, Let the city of Sihon be built and ready,
DARBYTherefore the poets say, Come to Heshbon; let the city of Sihon be built and established.
BBESo the makers of wise sayings say, Come to Heshbon, building up the town of Sihon and making it strong:
WebsterWherefore they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared.

What does Numbers 21:27 mean?

Jamieson-Fausset-Brown on Numbers 21:27-30
27-30. Wherefore they that speak in proverbs--Here is given an extract from an Amorite song exultingly anticipating an extension of their conquests to Arnon. The quotation from the poem of the Amorite bard ends at Nu 21:28. The two following verses appear to be the strains in which the Israelites expose the impotence of the usurpers.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Adam Clarke's Commentary
Verse 27 They that speak in proverbs - המשלים hammoshelim, from משל mashal, to rule, to exercise authority; hence a weighty proverbial saying, because admitted as an axiom for the government of life. The moshelim of the ancient Asiatics were the same, in all probability, as the Poetae among the Greeks and Latins, the shaara among the Arabs, who were esteemed as Divine persons, and who had their name from shaara, he knew, understood; whose poems celebrated past transactions, and especially those which concerned the military history of their nation. These poets were also termed sahebi deewan, companions or lords of the council of state, because their weighty sayings and universal knowledge were held in the highest repute. Similar to these were the bards among the ancient Druids, and the Sennachies among the ancient Celtic inhabitants of these nations. The ode from the 27th to the 30th verse is composed of three parts. The first takes in Num 21:27 and Num 21:28; the second Num 21:29; and the third Num 21:30. The first records with bitter irony the late insults of Sihon and his subjects over the conquered Moabites. The second expresses the compassion of the Israelites over the desolations of Moab, with a bitter sarcasm against their god Chemosh, who had abandoned his votaries in their distress, or was not able to rescue them out of the hands of their enemies. The third sets forth the revenge taken by Israel upon the whole country of Sihon, from Heshbon to Dibon, and from Nophah even to Medeba. See Isa 15:1, Isa 15:2. The whole poem, divided into its proper hemistichs, as it stands in Kennicott's Hebrew Bible, is as follows: - Verse 27. Part I Come ye to Heshbon, let it be rebuilt; The city of Sihon, let it be established. Verse 28 For from Heshbon the fire went out, And a flame from the city of Sihon: It hath consumed the city of Moab, With the lords of the heights of Arnon. Verse 29. Part 2 Alas for thee, O Moab! Thou hast perished, O people of Chemosh! He hath given up his fugitive sons And his daughters into captivity, To the king of the Amorites, Sihon. Verse 30. Part 3 But on them have We lifted destruction, From Heshbon even to Dibon; We have destroyed even to Nophah, The fire did reach to Medebah. See Kennicott's Remarks.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Numbers 21:21-35

Sihon went with his forces against Israel, out of his own borders, without provocation, and so ran upon his own ruin. The enemies of God's church often perish by the counsels they think most wisely taken. Og, king of Bashan, instead of being warned by the fate of his neighbours, to make peace with Israel, makes war with them, which proves in like manner his destruction. Wicked men do their utmost to secure…

Read the full comment on Numbers 21:21-35 →

Numbers 21:27 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

עַל\־'al-there-H5921
כֵּ֛ןken-foreH3651
יֹאמְר֥וּyo.me.Ruthey sayH559
הַמֹּשְׁלִ֖יםha.mo.she.Limthose [who] speak proverbsH4911
בֹּ֣אוּBo.'ucomeH935
חֶשְׁבּ֑וֹןchesh.BonHeshbonH2809
תִּבָּנֶ֥הti.ba.Nehlet it be rebuiltH1129
וְתִכּוֹנֵ֖ןve.ti.ko.Nenand it may be establishedH3559
עִ֥יר'ir[the] city ofH5892
סִיחֽוֹן\׃si.ChonSihonH5511

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Numbers 21:27

  • Isaiah 14:4

    That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!

  • Habakkuk 2:6

    Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!

  • Numbers 21:14

    Wherefore it is said in the book of the wars of the Lord, What he did in the Red sea, and in the brooks of Arnon,

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
14; Isa 14:4; Hab 2:6

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Numbers 21:26

    For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto Arnon.

  • Numbers 21:27

    Wherefore they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared:

  • Numbers 21:28

    For there is a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon.

Read all of Numbers 21

Numbers 21:27 in other languages

Spanish
Reina-Valera 1909
Por tanto, dicen los proverbistas: Venid á Hesbón, edifíquese y repárese la ciudad de Sehón:
French
Bible J.N. Darby 1885
C’est pourquoi les poètes disent: Venez à Hesbon; que la ville de Sihon soit bâtie et établie;
German
Elberfelder 1871
Daher sagen die Dichter: Kommet nach Hesbon; aufgebaut und befestigt werde die Stadt Sihons!
Latin
Clementine Vulgate
Idcirco dicitur in proverbio: Venite in Hesebon: ædificetur, et construatur civitas Sehon: