Philippians 3 · Verse 4

Philippians 3:4

Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
Philippians 3:4, King James Version

Philippians 3:4 in other translations

BSBthough I myself could have such confidence. If anyone else thinks he has grounds for confidence in the flesh, I have more:
WEBthough I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more:
ASVthough I myself might have confidence even in the flesh: if any other man thinketh to have confidence in the flesh, I yet more:
YLTthough I also have cause of trust in flesh. If any other one doth think to have trust in flesh, I more;
DARBYThough I have my trust even in flesh; if any other think to trust in flesh, I rather:
BBEEven though I myself might have faith in the flesh: if any other man has reason to have faith in the flesh, I have more:
WebsterThough I might also have confidence in the flesh. If any other man thinketh that he hath reason to trust in the flesh, I more:

What does Philippians 3:4 mean?

Jamieson-Fausset-Brown
4. "Although I (emphatical) might have confidence even in the flesh." Literally, "I having," but not using, "confidence in the flesh." I more--have more "whereof I might have confidence in the flesh."

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 4. Though I might also have confidence in the flesh. That is, though I had uncommon advantages of this kind; and if any one could have trusted in them I could have done it. The object of the apostle is to show that he did not despise those things because he did not possess them, but because he now saw that they were of no value in the great matter of salvation. Once he had confided in them; and if any one could find any ground of reliance on them, he could have found more than any of them. But he had seen that all these things were valueless in regard to the salvation of the soul. We may remark here, that Christians do not despise or disregard advantages of birth, or amiableness of manners, or external morality, because they do not possess them--but because they regard them as insufficient to secure their salvation. They who have been most amiable and moral, before their conversion, will speak in the most decided manner of the insufficiency of these things for salvation, and of the danger of relying on them. They have once tried it, and they now see that their feet were standing on a slippery rock. The Greek here is, literally, "although I [was] having confidence in the flesh." The meaning is, that he had every ground of confidence in the flesh which any one could have, and that if there was any advantage for salvation to be derived from such birth, and blood, and external conformity to the law, he possessed it. He had more to rely on than most other men had; nay, he could have boasted of advantages of this sort which could not be found united in any other individual. What these advantages were he proceeds to specify.

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 4 Though I might also have confidence - If any of them have any cause to boast in outward rites and privileges, I have as much; yea, more.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Philippians 3:1-11

Sincere Christians rejoice in Christ Jesus. The prophet calls the false prophets dumb dogs, Is 56:10; to which the apostle seems to refer. Dogs, for their malice against faithful professors of the gospel of Christ, barking at them and biting them. They urged human works in opposition to the faith of Christ; but Paul calls them evil-workers. He calls them the concision; as they rent the church of Christ, and cut it…

Read the full comment on Philippians 3:1-11 →

Philippians 3:4 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

καίπερkaiperthoughG2539
ἐγὼegōI myselfG1473
ἔχωνechōnhaveG2192
πεποίθησινpepoithēsinconfidenceG4006
καὶkaievenG2532
ἐνeninG1722
σαρκί.sarki[the] flesh.G4561
εἴeiIfG1487
τιςtisanyG5100
δοκεῖdokeithinksG1380
ἄλλοςallosotherG243
πεποιθέναιpepoithenaito have confidenceG3982
ἐνeninG1722
σαρκί,sarki[the] flesh,G4561
ἐγὼegōI myselfG1473
μᾶλλον·mallonmore:G3123

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Philippians 3:4

  • 2 Corinthians 11:18-22

    Seeing that many glory after the flesh, I will glory also. For ye suffer fools gladly, seeing ye yourselves are wise. For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face. I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also. …

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
2Co 11:18-22

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Philippians 3:3

    For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

  • Philippians 3:4

    Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

  • Philippians 3:5

    Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

Read all of Philippians 3

Philippians 3:4 in other languages

Spanish
Reina-Valera 1909
Aunque yo tengo también de qué confiar en la carne. Si alguno parece que tiene de qué confiar en la carne, yo más:
French
Bible J.N. Darby 1885
bien que moi, j’aie de quoi avoir confiance même dans la chair. Si quelque autre s’imagine pouvoir se confier en la chair, moi davantage:
German
Elberfelder 1871
wiewohl ich auch auf Fleisch Vertrauen habe. Wenn irgend ein anderer sich dünkt, auf Fleisch zu vertrauen-ich noch mehr:
Latin
Clementine Vulgate
quamquam ego habeam confidentiam et in carne. Si quis alius videtur confidere in carne, ego magis,