Proverbs 31 · Verse 8

Proverbs 31:8

Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
Proverbs 31:8, King James Version

Proverbs 31:8 in other translations

BSBOpen your mouth for those with no voice, for the cause of all the dispossessed.
WEBOpen your mouth for the mute, in the cause of all who are left desolate.
ASVOpen thy mouth for the dumb, In the cause of all such as are left desolate.
YLTOpen thy mouth for the dumb, For the right of all sons of change.
DARBYOpen thy mouth for the dumb, for the cause of all those that are left desolate.
BBELet your mouth be open for those who have no voice, in the cause of those who are ready for death.
WebsterOpen thy mouth for the dumb in the cause of all such as are appointed to destruction.

What does Proverbs 31:8 mean?

Jamieson-Fausset-Brown on Proverbs 31:3-9

3-9. Succinct but solemn warnings against vices to which kings are peculiarly tempted, as carnal pleasures and oppressive and unrighteous government are used to sustain sensual indulgence. strength--mental and bodily resources for health and comfort. thy ways--or course of life. to that ... kings--literally, "to the destroying of kings," avoid destructive pleasures (compare Pr 5:9; 7:22, 27; Ho 4:11).

Read the full comment on Proverbs 31:3-9 →

Adam Clarke's Commentary
Verse 8 Open thy mouth for the dumb - For such accused persons as have no counsellors, and cannot plead for themselves. Are appointed to destruction - בני חלוף beney chaloph, variously translated, children of passage - indigent travelers; children of desolation - those who have no possessions, or orphans. I believe it either signifies those who are strangers, and are travelling from place to place, or those who are ready to perish in consequence of want or oppression.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Proverbs 31:1-9

When children are under the mother's eye, she has an opportunity of fashioning their minds aright. Those who are grown up, should often call to mind the good teaching they received when children. The many awful instances of promising characters who have been ruined by vile women, and love of wine, should warn every one to avoid these evils. Wine is to be used for want or medicine. Every creature of God is good, and…

Read the full comment on Proverbs 31:1-9 →

Proverbs 31:8 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

פְּתַח\־pe.tach-openH6605
פִּ֥יךָPi.khamouth yourH6310
לְאִלֵּ֑םle.'i.Lemfor [the] dumbH483
אֶל\־'el-toH413
דִּ֝֗יןDin[the] cause ofH1779
כָּל\־kol-allH3605
בְּנֵ֥יbe.Nei[the] sons ofH1121
חֲלֽוֹף\׃cha.Lofpassing awayH2475

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Proverbs 31:8

  • Psalms 82:3-4

    Defend the poor and fatherless: do justice to the afflicted and needy. Deliver the poor and needy: rid them out of the hand of the wicked.

  • Proverbs 24:11-12

    If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?

  • Jeremiah 38:7-10

    Now when Ebed–melech the Ethiopian, one of the eunuchs which was in the king’s house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin; Ebed–melech went forth out of the king’s house, and spake to the king, saying, My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city. Then the king commanded Ebed–melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.

  • Jeremiah 26:24

    Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

  • Esther 4:13-16

    Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king’s house, more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this? Then Esther bade them return Mordecai this answer, Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.

  • Job 29:12-17

    Because I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me: and I caused the widow’s heart to sing for joy. I put on righteousness, and it clothed me: my judgment was as a robe and a diadem. I was eyes to the blind, and feet was I to the lame. …

  • Jeremiah 26:16-19

    Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he hath spoken to us in the name of the Lord our God. Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying, Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the Lord of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest. Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the Lord, and besought the Lord, and the Lord repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.

  • Psalms 79:11

    Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die;

  • John 7:51

    Doth our law judge any man, before it hear him, and know what he doeth?

  • 1 Samuel 20:32

    And Jonathan answered Saul his father, and said unto him, Wherefore shall he be slain? what hath he done?

  • 1 Samuel 19:4-7

    And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good: For he did put his life in his hand, and slew the Philistine, and the Lord wrought a great salvation for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause? And Saul hearkened unto the voice of Jonathan: and Saul sware, As the Lord liveth, he shall not be slain. And Jonathan called David, and Jonathan shewed him all those things. And Jonathan brought David to Saul, and he was in his presence, as in times past.

  • 1 Samuel 22:14-15

    Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king’s son in law, and goeth at thy bidding, and is honourable in thine house? Did I then begin to enquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
Open.
24:7,11,12; 1Sa 19:4-7; 20:32; 22:14,15; Es 4:13-16; Job 29:9,17
Ps 82:3,4; Jer 26:16-19,24; 38:7-10; Joh 7:51
such, etc. Heb. the sons of destruction.
Ps 79:11; *marg:

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Proverbs 31:7

    Let him drink, and forget his poverty, and remember his misery no more.

  • Proverbs 31:8

    Open thy mouth for the dumb in the cause of all such as are appointed to destruction.

  • Proverbs 31:9

    Open thy mouth, judge righteously, and plead the cause of the poor and needy.

Read all of Proverbs 31

Proverbs 31:8 in other languages

Spanish
Reina-Valera 1909
Abre tu boca por el mudo, en el juicio de todos los hijos de muerte.
French
Bible J.N. Darby 1885
Ouvre ta bouche pour le muet, pour la cause de tous les délaissés.
German
Elberfelder 1871
Tue deinen Mund auf für den Stummen, für die Rechtssache aller Unglücklichen.
Latin
Clementine Vulgate
Aperi os tuum muto, et causis omnium filiorum qui pertranseunt.