1 Corinthians 11 · Verse 15

1 Corinthians 11:15

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
1 Corinthians 11:15, King James Version

1 Corinthians 11:15 in other translations

BSBbut that if a woman has long hair, it is her glory? For long hair is given to her as a covering.
WEBBut if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
ASVBut if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
YLTand a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;
DARBYBut woman, if she have long hair, it is glory to her; for the long hair is given to her in lieu of a veil.
BBEBut if a woman has long hair, it is a glory to her: for her hair is given to her for a covering.
WebsterBut if a woman hath long hair, it is a glory to her: for her hair is given her for a covering.

What does 1 Corinthians 11:15 mean?

Jamieson-Fausset-Brown
15. her hair ... for a covering--Not that she does not need additional covering. Nay, her long hair shows she ought to cover her head as much as possible. The will ought to accord with nature [Bengel].

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 15. It is a glory to her. It is an ornament and adorning. The same instinctive promptings of nature which make it proper for a man to wear short hair, make it proper that the woman should suffer hers to grow long.

For a covering. Margin, Veil. It is given to her as a sort of natural veil, and to indicate the propriety of her wearing a veil. It answered the purposes of a veil when it was suffered to grow long, and to spread over the shoulders and over parts of the face, before the arts of dress were invented or needed. There may also be an allusion here to the fact that the hair of women naturally grows longer than that of men. See Rosenmuller. The value which eastern females put on their long hair may be learned from the fact that when Ptolemy Euergetes, king of Egypt, was about to march against Seleucus Callinicus, his queen Berenice vowed, as the most precious sacrifice which she could make, to cut off and consecrate her hair if he returned in safety. "The eastern ladies," says Harmer, "are remarkable for the length and the great number of the tresses of their hair. The men there, on the contrary, wear very little hair on their heads." Lady M. W. Montague thus speaks concerning the hair of the women: "Their hair hangs at full length behind, divided into tresses, braided with pearl or riband, which is always in great quantity. I never saw in my life so many fine heads of hair. In one lady's I have counted one hundred and ten of these tresses, all natural; but it must be owned that every kind of beauty is more common here than with us." The men there, on the contrary, shave all the hair off their heads, excepting one lock; and those that wear hair are thought effeminate. Both these particulars are mentioned by Chardin, who says they are agreeable to the custom of the East: "The men are shaved; the women nourish their hair with great fondness, which they lengthen by tresses and tufts of silk, down to the heels. The young men who wear their hair in the East are looked upon as effeminate and infamous."

(1) "covering" "veil"

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 15 But if a woman have long hair - The Author of their being has given a larger proportion of hair to the head of women than to that of men; and to them it is an especial ornament, and may in various cases serve as a veil. It is a certain fact that a man's long hair renders him contemptible, and a woman's long hair renders her more amiable. Nature and the apostle speak the same language; we may account for it as we please.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on 1 Corinthians 11:2-16

Here begin particulars respecting the public assemblies, ch. 1Co 14. In the abundance of spiritual gifts bestowed on the Corinthians, some abuses had crept in; but as Christ did the will, and sought the honour of God, so the Christian should avow his subjection to Christ, doing his will and seeking his glory. We should, even in our dress and habit, avoid every thing that may dishonour Christ. The woman was made…

Read the full comment on 1 Corinthians 11:2-16 →

1 Corinthians 11:15 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

γυνὴgunēa womanG1135
δὲdehoweverG1161
ἐὰνeanifG1437
κομᾷ,komashe shall have long hair,G2863
δόξαdoxagloryG1391
αὐτῇautēato herG846
ἐστιν;estinit is?G1510
ὅτιhotiForG3754
ἡhētheG3588
κόμηkomēlong hairG2864
ἀντὶantiinsteadG473
περιβολαίουperibolaiouof a coveringG4018
δέδοταιdedotaihas been givenG1325
αὐτῇ·autēato her;G846

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Treasury of Scripture Knowledge
covering. or, veil.
15

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • 1 Corinthians 11:14

    Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

  • 1 Corinthians 11:15

    But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

  • 1 Corinthians 11:16

    But if any man seem to be contentious, we have no such custom, neither the churches of God.

Read all of 1 Corinthians 11

1 Corinthians 11:15 in other languages

Spanish
Reina-Valera 1909
Por el contrario, á la mujer criar el cabello le es honroso; porque en lugar de velo le es dado el cabello.
French
Bible J.N. Darby 1885
Mais si une femme a une longue chevelure, c’est une gloire pour elle, parce que la chevelure lui est donnée en guise de voile.
German
Elberfelder 1871
wenn aber ein Weib langes Haar hat, es eine Ehre für sie ist? weil das Haar ihr anstatt eines Schleiers gegeben ist.
Latin
Clementine Vulgate
mulier vero si comam nutriat, gloria est illi: quoniam capilli pro velamine ei dati sunt.