1 Corinthians 11 · Verse 28

1 Corinthians 11:28

But let a man examine himself, and so let him eat of that bread, and drink of that cup.
1 Corinthians 11:28, King James Version

1 Corinthians 11:28 in other translations

BSBEach one must examine himself before he eats of the bread and drinks of the cup.
WEBBut let a man examine himself, and so let him eat of the bread and drink of the cup.
ASVBut let a man prove himself, and so let him eat of the bread, and drink of the cup.
YLTand let a man be proving himself, and so of the bread let him eat, and of the cup let him drink;
DARBYBut let a man prove himself, and thus eat of the bread, and drink of the cup.
BBEBut let no man take of the bread and the cup without testing himself.
WebsterBut let a man examine himself, and so let him eat of that bread, and drink of that cup.

What does 1 Corinthians 11:28 mean?

Jamieson-Fausset-Brown
28. examine--Greek, "prove" or "test" his own state of mind in respect to Christ's death, and his capability of "discerning the Lord's body" (1Co 11:29, 31). Not auricular confession to a priest, but self-examination is necessary. so--after due self-examination. of ... of--In 1Co 11:27, where the receiving was unworthily, the expression was, "eat this bread, drink ... cup" without "of." Here the "of" implies due circumspection in communicating [Bengel]. let him eat--His self-examination is not in order that he may stay away, but that he may eat, that is, communicate.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 28. But let a man examine himself. Let him search and see if he have the proper qualifications--if he has knowledge to discern the Lord's body, (1Cor 11:29;) if he has true repentance for his sins, true faith in the Lord Jesus, and a sincere desire to live the life of a Christian, and to be like the Son of God, and be saved by the merits of his blood. Let him examine himself, and see whether he have the right feelings of a communicant, and can approach the table in a proper manner. In regard to this we may observe,

(1.) that this examination should include the great question about his personal piety, and about his particular and special fitness for this observance. It should go back into the great inquiry whether he has ever been born again; and it should also have special reference to his immediate and direct preparation for the ordinance. He should not only be able to say in general that he is a Christian, but he should be able to say that he has then a particular preparation for it. He should be in a suitable frame of mind for it. He should have personal evidence that he is a penitent; that he has true faith in the Lord Jesus; that he is depending on him, and is desirous of being saved by him.

(2.) This examination should be minute and particular. It should extend to the words, the thoughts, the feelings, the conduct. We should inquire whether in our family and in our business, whether among Christians and with the world, we have lived the life of a Christian. We should examine our private thoughts; our habits of secret prayer and of searching the Scriptures. Our examination should be directed to the inquiry whether we are gaining the victory over our easily besetting sins, and becoming more and more conformed to the Saviour. It should, in short, extend to all our Christian character; and everything which goes to make up or to mar that character should be the subject of faithful and honest examination.

(3.) It should be done, because

(a.) it is well to pause occasionally in life, and take an account of our standing in the sight of God. Men make advances in business and in property only when they often examine their accounts, and know just how they stand.

(b.) Because the observance of the Lord's Supper is a solemn act, and there will be fearful results if it is celebrated in an improper manner.

(c.) Because self-examination supposes seriousness and calmness, and prevents precipitation and rashness--states of mind entirely unfavourable to a proper observance of the Lord's Supper.

(d.) Because by self-examination one may search out and remove those things that are offensive to God, and the sins which so easily beset us may be known and abandoned.

(e.) Because the approach to the table of the Lord is a solemn approach to the Lord himself; is a solemn profession of attachment to him; is an act of consecration to his service in the presence of angels and of men; and this should be done in a calm, deliberate, and sincere manner--such a manner as may be the result of a prayerful and honest self-examination.

And so let him eat, etc. And as the result of such examination, or after such an examination; that is, let the act of eating that bread be always preceded by a solemn self-examination. Bloomfield renders it, "and then," "then only." The sense is plain, that the communion should always be preceded by an honest and prayerful self-examination.

(a) "examine himself" 2Cor 13:5, 1Jn 3:20,21

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 28 Let a man examine himself - Let him try whether he has proper faith in the Lord Jesus; and whether he discerns the Lord's body; and whether he duly considers that the bread and wine point out the crucified body and spilt blood of Christ.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on 1 Corinthians 11:23-34

The apostle describes the sacred ordinance, of which he had the knowledge by revelation from Christ. As to the visible signs, these are the bread and wine. What is eaten is called bread, though at the same time it is said to be the body of the Lord, plainly showing that the apostle did not mean that the bread was changed into flesh. St. Matthew tells us, our Lord bid them all drink of the cup, ch. Mt 26:27, as if he…

Read the full comment on 1 Corinthians 11:23-34 →

1 Corinthians 11:28 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

δοκιμαζέτωdokimazetōshould examineG1381
δὲdehoweverG1161
ἄνθρωποςanthrōposa manG444
ἑαυτόν,he'autonhimself,G1438
καὶkaiandG2532
οὕτωςhoutōsin this mannerG3779
ἐκekofG1537
τοῦtoutheG3588
ἄρτουartoubreadG740
ἐσθιέτωesthietōhe should eatG2068
καὶkaiandG2532
ἐκekofG1537
τοῦtoutheG3588
ποτηρίουpotērioucupG4221
πινέτω·pinetōhe should drink;G4095

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for 1 Corinthians 11:28

  • Galatians 6:4

    But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

  • 2 Corinthians 13:5

    Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

  • Lamentations 3:40

    Let us search and try our ways, and turn again to the Lord.

  • Matthew 5:23-24

    Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

  • 1 Corinthians 11:31

    For if we would judge ourselves, we should not be judged.

  • Haggai 1:5

    Now therefore thus saith the Lord of hosts; Consider your ways.

  • Psalms 26:2-7

    Examine me, O Lord, and prove me; try my reins and my heart. For thy lovingkindness is before mine eyes: and I have walked in thy truth. I have not sat with vain persons, neither will I go in with dissemblers. I have hated the congregation of evil doers; and will not sit with the wicked. …

  • Haggai 1:7

    Thus saith the Lord of hosts; Consider your ways.

  • 1 John 3:20-21

    For if our heart condemn us, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, then have we confidence toward God.

  • Zechariah 7:5-7

    Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me? And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves? Should ye not hear the words which the Lord hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?

  • Numbers 9:10-13

    Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the Lord. The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs. They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it. But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the Lord in his appointed season, that man shall bear his sin.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
let a.
31; Ps 26:2-7; La 3:40; Hag 1:5,7; Zec 7:5-7; 2Co 13:5; Ga 6:4
1Jo 3:20,21
and so.
Nu 9:10-13; Mt 5:23,24

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • 1 Corinthians 11:27

    Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

  • 1 Corinthians 11:28

    But let a man examine himself, and so let him eat of that bread, and drink of that cup.

  • 1 Corinthians 11:29

    For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

Read all of 1 Corinthians 11

1 Corinthians 11:28 in other languages

Spanish
Reina-Valera 1909
Por tanto, pruébese cada uno á sí mismo, y coma así de aquel pan, y beba de aquella copa.
French
Bible J.N. Darby 1885
Mais que chacun s’éprouve soi-même, et qu’ainsi il mange du pain et boive de la coupe;
German
Elberfelder 1871
Ein jeder aber prüfe sich selbst, und also esse er von dem Brote und trinke von dem Kelche.
Latin
Clementine Vulgate
Probet autem seipsum homo: et sic de pane illo edat, et de calice bibat.