1 John 4 · Verse 20

1 John 4:20

If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
1 John 4:20, King James Version

1 John 4:20 in other translations

BSBIf anyone says, “I love God,” but hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen.
WEBIf a man says, “I love God,” and hates his brother, he is a liar; for he who doesn’t love his brother whom he has seen, how can he love God whom he has not seen?
ASVIf a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, cannot love God whom he hath not seen.
YLTif any one may say--‘I love God,' and his brother he may hate, a liar he is; for he who is not loving his brother whom he hath seen, God--whom he hath not seen--how is he able to love?
DARBYIf any one say, I love God, and hate his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen?
BBEIf a man says, I have love for God, and has hate for his brother, his words are false: for how is the man who has no love for his brother whom he has seen, able to have love for God whom he has not seen?
WebsterIf a man sayeth, I love God, and hateth his brother, he is a liar. For he that loveth not his brother, whom he hath seen, how can he love God, whom he hath not seen?

What does 1 John 4:20 mean?

Jamieson-Fausset-Brown
20. loveth not ... brother whom he hath seen, how can he love God whom he hath not seen--It is easier for us, influenced as we are here by sense, to direct love towards one within the range of our senses than towards One unseen, appreciable only by faith. "Nature is prior to grace; and we by nature love things seen, before we love things unseen" [Estius]. The eyes are our leaders in love. "Seeing is an incentive to love" [OECUMENIUS]. If we do not love the brethren, the visible representatives of God, how can we love God, the invisible One, whose children they are? The true ideal of man, lost in Adam, is realized in Christ, in whom God is revealed as He is, and man as he ought to be. Thus, by faith in Christ, we learn to love both the true God, and the true man, and so to love the brethren as bearing His image. hath seen--and continually sees.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 20. If a man say, I love God, and hateth his brother. His Christian brother; or, in a larger sense, any man. The sense is, that no man, whatever may be his professions and pretensions, can have any true love to God, unless he love his brethren.

He is a liar. Comp. 1Jn 1:6. It is not necessary, in order to a proper interpretation of this passage, to suppose that he intentionally deceives. The sense is, that this must be a false profession. For he that loveth not his brother whom he hath seen, etc. It is more reasonable to expect that we should love one whom we have seen and known personally, than that we should love one whom we have not seen. The apostle is arguing from human nature as it is, and every one feels that we are more likely to love one with whom we are familiar than one who is a stranger. If a professed Christian, therefore, does not love one who bears the Divine image, whom he sees and knows, how can he love that God whose image he bears, whom he has not seen? Comp. 1Jn 3:17.

(d) "how can" 1Jn 3:17

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 20 If a man say, I love God, and hateth his brother - This, as well as many other parts of this epistle, seems levelled against the Jews, who pretended much love to God while they hated the Gentiles; and even some of them who were brought into the Christian Church brought this leaven with them. It required a miracle to redeem St. Peter's mind from the influence of this principle. See Acts 10. Whom he hath seen - We may have our love excited towards our brother, 1. By a consideration of his excellences or amiable qualities. 2. By a view of his miseries and distresses. The first will excite a love of complacency and delight; the second, a love of compassion and pity. Whom he hath not seen? - If he love not his brother, it is a proof that the love of God is not in him; and if he have not the love of God, he cannot love God, for God can be loved only through the influence of his own love. See on 1Jn 4:19 (note). The man who hates his fellow does not love God. He who does not love God has not the love of God in him, and he who has not the love of God in him can neither love God nor man.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on 1 John 4:14-21

The Father sent the Son, he willed his coming into this world. The apostle attests this. And whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. This confession includes faith in the heart as the foundation; makes acknowledgment with the mouth to the glory of God and Christ, and profession in the life and conduct, against the flatteries and frowns of the world. There must be a…

Read the full comment on 1 John 4:14-21 →

1 John 4:20 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ἐάνeanIfG1437
τιςtisanyoneG5100
εἴπῃeipēshall sayG2036
ὅτιhotithatG3754
ἀγαπῶagapōI loveG25
τὸνton<the>G3588
θεὸνtheonGodG2316
καὶkaiandG2532
τὸνtontheG3588
ἀδελφὸνadelphonbrotherG80
αὐτοῦautouof himG846
μισῇ,misēamay hate,G3404
ψεύστηςpseustēsa liarG5583
ἐστίν·estinhe is;G1510
ὁhoThe [one]G3588
γὰρgarforG1063
μὴmēnotG3361
ἀγαπῶνagapōnlovingG25
τὸνtontheG3588
ἀδελφὸνadelphonbrotherG80
αὐτοῦautouof himG846
ὃνhonwhomG3739
ἑώρακεν,he'ōrakenhe has seen,G3708
τὸνton<the>G3588
θεὸνtheonGodG2316
ὃνhonwhomG3739
οὐχouchnotG3756
ἑώρακενhe'ōrakenhe has seenG3708
οὐounotG3756
δύναταιdunataiis he ableG1410
ἀγαπᾶν·agapanto love;G25

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for 1 John 4:20

  • 1 John 3:17

    But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

  • 1 John 2:9

    He that saith he is in the light, and hateth his brother, is in darkness even until now.

  • 1 John 4:12

    No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

  • 1 John 2:4

    He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

  • 1 John 2:11

    But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

  • 1 Peter 1:8

    Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

  • 1 John 1:6

    If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
a man.
2:4; 3:17
not.
12

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • 1 John 4:19

    We love him, because he first loved us.

  • 1 John 4:20

    If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

  • 1 John 4:21

    And this commandment have we from him, That he who loveth God love his brother also.

Read all of 1 John 4

1 John 4:20 in other languages

Spanish
Reina-Valera 1909
Si alguno dice, Yo amo á Dios, y aborrece á su hermano, es mentiroso. Porque el que no ama á su hermano al cual ha visto, ¿cómo puede amar á Dios á quien no ha visto?
French
Bible J.N. Darby 1885
Si quelqu’un dit: J’aime Dieu, et qu’il haïsse son frère, il est menteur; car celui qui n’aime pas son frère qu’il voit, comment peut-il aimer Dieu qu’il ne voit pas?
German
Elberfelder 1871
Wenn jemand sagt: Ich liebe Gott, und haßt seinen Bruder, so ist er ein Lügner. Denn wer seinen Bruder nicht liebt, den er gesehen hat, wie kann der Gott lieben, den er nicht gesehen hat?
Latin
Clementine Vulgate
Si quis dixerit: Quoniam diligo Deum, et fratrem suum oderit, mendax est. Qui enim non diligit fratrem suum quem vidit, Deum, quem non vidit, quomodo potest diligere?