2 Chronicles 4 · Verse 3

2 Chronicles 4:3

And under it was the similitude of oxen, which did compass it round about: ten in a cubit, compassing the sea round about. Two rows of oxen were cast, when it was cast.
2 Chronicles 4:3, King James Version

2 Chronicles 4:3 in other translations

BSBBelow the rim, figures of oxen encircled it, ten per cubit all the way around the Sea, cast in two rows as a part of the Sea.
WEBUnder it was the likeness of oxen, which encircled it, for ten cubits, encircling the sea. The oxen were in two rows, cast when it was cast.
ASVAnd under it was the likeness of oxen, which did compass it round about, for ten cubits, compassing the sea round about. The oxen were in two rows, cast when it was cast.
YLTAnd the likeness of oxen is under it, all round about encompassing it, ten in the cubit, compassing the sea round about; two rows of oxen are cast in its being cast.
DARBYAnd under it was the similitude of oxen, encompassing it round about, ten in a cubit enclosing the sea round about, two rows of oxen, cast when it was cast.
BBEAnd under it was a design of flowers all round it, ten to a cubit, circling the water-vessel in two lines; they were made from liquid metal at the same time as the water-vessel.
WebsterAnd under it was the similitude of oxen, which encompassed it: ten in a cubit, encompassing the sea. Two rows of oxen were cast, when it was cast.

What does 2 Chronicles 4:3 mean?

Jamieson-Fausset-Brown
3. Two rows of oxen were cast, when it was cast--The meaning is, that the circular basin and the brazen oxen which supported it were all of one piece, being cast in one and the same mould. There is a difference in the accounts given of the capacity of this basin, for while in 1Ki 7:26 it is said that two thousand baths of water could be contained in it, in this passage no less than three thousand are stated. It has been suggested that there is here a statement not merely of the quantity of water which the basin held, but that also which was necessary to work it, to keep it flowing as a fountain; that which was required to fill both it and its accompaniments. In support of this view, it may be remarked that different words are employed: the one in 1Ki 7:26 rendered contained; the two here rendered, received and held. There was a difference between receiving and holding. When the basin played as a fountain, and all its parts were filled for that purpose, the latter, together with the sea itself, received three thousand baths; but the sea exclusively held only two thousand baths, when its contents were restricted to those of the circular basin. It received and held three thousand baths [Calmet, Fragments]. 2Ch 4:6-18. The Ten Lavers, Candlesticks, and Tables.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Adam Clarke's Commentary
Verse 3 Under it was the similitude of oxen - In 1Kgs 7:24, instead of oxen, בקרים bekarim, we have knops, פקעים pekaim; and this last is supposed by able critics to be the reading which ought to be received here. What we call knops may signify grapes, mushrooms, apples, or some such ornaments placed round about under the turned over lip or brim of this caldron. It is possible that בקרים bekarim, oxen, may be a corruption of פקעים pekaim, grapes, as the פ pe might be mistaken for a ב beth, to which in ancient MSS. it has often a great resemblance, the dot under the top being often faint and indistinct; and the ע ain, on the same account might be mistaken for a ר resh. Thus grapes might be turned into oxen. Houbigant contends that the words in both places are right; but that בקר bakar does not signify ox here, but al large kind of grape, according to its meaning in Arabic: and thus both places will agree. But I do not find that bakar, or bakarat, has any such meaning in Arabic. He was probably misled by the following, in the Arabic Lexicon, Camus, inserted under bakara, both by Giggeius and Golius, aino albikri, ox-eye, which is interpreted Genus uvae nigrae ac praeprandis, incredibilis dulcedinis. In Palaestina autem pro prunis absolute usurpatur. "A species of black grape, very large, and of incredible sweetness. It is used in Palestine for prune or plum." What is called the Damascene plum is doubtless meant; but בקרים bekarim, in the text, can never have this meaning, unless indeed we found it associated with עין ayin, eye, and then עיני בקרים eyney bekarim might, according to the Arabic, be translated plums, grapes, sloes, or such like, especially those of the largest kind, which in size resemble the eye of an ox. But the criticism of this great man is not solid. The likeliest method of reconciling the two places is supposing a change in the letters, as specified above. The reader will at once see that what are called the oxen, 2Chr 4:3, said to be round about the brim, are widely different from those 2Chr 4:4, by which this molten sea was supported.

Adam Clarke, 1831 · public domain

2 Chronicles 4:3 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

וּדְמ֣וּתu.de.Mutand [the] likeness ofH1823
בְּקָרִים֩be.ka.RimoxenH1241
תַּ֨חַתTa.chat[was] underH8478
ל֜וֹlo<to> <the> it
סָבִ֤יב\׀sa.Vivall aroundH5439
סָבִיב֙sa.Vivall aroundH5439
סוֹבְבִ֣יםso.Vimgoing roundH5437
אֹת֔וֹ'o.To<obj.> itH853
עֶ֚שֶׂר'E.sertenH6235
בָּֽאַמָּ֔הba.'a.Mahby the cubitH520
מַקִּיפִ֥יםma.ki.FimsurroundingH5362
אֶת\־'et-<obj.>H853
הַיָּ֖םhai.Yamthe seaH3220
סָבִ֑יבsa.Vivall aroundH5439
שְׁנַ֤יִםshe.Na.yim[were] twoH8147
טוּרִים֙tu.RimrowsH2905
הַבָּקָ֔רha.ba.Karthe cattleH1241
יְצוּקִ֖יםye.tzu.KimcastH3332
בְּמֻֽצַקְתּֽוֹ\׃be.Mu.tzak.Toin casting itsH4166

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for 2 Chronicles 4:3

  • Revelation 4:7

    And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.

  • Ezekiel 10:14

    And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.

  • 1 Corinthians 9:9-10

    For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

  • Ezekiel 1:10

    As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.

  • 1 Kings 7:24-26

    And under the brim of it round about there were knops compassing it, ten in a cubit, compassing the sea round about: the knops were cast in two rows, when it was cast. It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward. And it was an hand breadth thick, and the brim thereof was wrought like the brim of a cup, with flowers of lilies: it contained two thousand baths.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
And under.
1Ki 7:24-26; Eze 1:10; 10:14; 1Co 9:9,10; Re 4:7
oxen.In the parallel passage of Kings, instead of {bekarim,} "oxen," we have {pekaïm,} "knops," in the form of colocynths. (See on 1 Ki 6:18, and 2 Ki 4:39;) which last is supposed by able critics to be the reading which ought to received be here; {bekarim,} "oxen," being a mistake for {pekaïm,} "knops." Houbigant, however, contends that the words in both places are right; but that {bakar} does not signify an ox here, but a large kind of grape, according to its meaning in Arabic. But Dr. A. Clarke states that {bakar,} or {bakarat,} has no such meaning in Arabic, though the phrase {aino 'lbikri,} or "ox-eye," signifies a species of black grape, very large, and of incredible sweetness; that consequently the criticism of this great man is not solid; and that the likeliest method of reconciling the two places is to suppose a change in the letters as above.

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • 2 Chronicles 4:2

    Also he made a molten sea of ten cubits from brim to brim, round in compass, and five cubits the height thereof; and a line of thirty cubits did compass it round about.

  • 2 Chronicles 4:3

    And under it was the similitude of oxen, which did compass it round about: ten in a cubit, compassing the sea round about. Two rows of oxen were cast, when it was cast.

  • 2 Chronicles 4:4

    It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.

Read all of 2 Chronicles 4

2 Chronicles 4:3 in other languages

Spanish
Reina-Valera 1909
Y debajo de él había figuras de bueyes que lo circundaban, diez en cada codo todo alrededor: eran dos órdenes de bueyes fundidos juntamente con el mar.
French
Bible J.N. Darby 1885
Et au-dessous d’elle, l’environnant tout autour, il y avait une ressemblance de bœufs, dix par coudée, entourant la mer tout autour, deux rangs de bœufs, fondus d’une seule fonte avec elle.
German
Elberfelder 1871
Und unter demselben waren Gleichnisse von Rindern, die es ringsherum umgaben, zehn auf die Elle, das Meer ringsum einschließend; der Rinder waren zwei Reihen, gegossen aus einem Gusse mit demselben.
Latin
Clementine Vulgate
Similitudo quoque boum erat subter illud, et decem cubitis quædam extrinsecus cælaturæ, quasi duobus versibus alvum maris circuibant. Boves autem erant fusiles: