Acts 13 · Verse 10

Acts 13:10

And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
Acts 13:10, King James Version

Acts 13:10 in other translations

BSBand said, “O child of the devil and enemy of all righteousness, you are full of all kinds of deceit and trickery! Will you never stop perverting the straight ways of the Lord?
WEBand said, “You son of the devil, full of all deceit and all cunning, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?
ASVand said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
YLTsaid, ‘O full of all guile, and all profligacy, son of a devil, enemy of all righteousness, wilt thou not cease perverting the right ways of the Lord?
DARBYsaid, O full of all deceit and all craft: son of the devil, enemy of all righteousness; wilt thou not cease perverting the right paths of the Lord?
BBEO you, who are full of false tricks and evil ways, a son of the Evil One, hating all righteousness, will you for ever be turning people from the right ways of the Lord?
WebsterAnd said, O full of all subtilty, and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

What does Acts 13:10 mean?

Jamieson-Fausset-Brown on Acts 13:8-12

8-12. But Elymas--or "the wise." for so is his name by interpretation--the word is from the Arabic. withstood them--perceiving, probably, how eagerly the proconsul was drinking in the word, and fearing a dismissal. (Compare 2Ti 3:8).

Read the full comment on Acts 13:8-12 →

Barnes' Notes
Verse 10. O full of all subtilty and mischief. The word subtilty denotes deceit and fraud; and implies that he was practicing an imposition, and that he knew it. The word rendered mischief, ραδιουργιας denotes, properly, facility of acting, and then sleight of hand; sly, cunning arts, by which one imposes on another, and deceives him with a fraudulent intention. It is not elsewhere used in the New Testament. The art of Elymas consisted probably in sleight of hand, legerdemain, or trick, aided by skill in the abstruse sciences, by which the ignorant might be easily imposed on. Acts 8:9.

Child of the devil. Being under his influence; practicing his arts; promoting his designs by deceit and imposture, so that he may be called your father. Jn 8:44. Satan is here represented as the author of deceit, and the father of lies.

Enemy of all righteousness. Practicing deceit and iniquity, and thus opposed to righteousness and honesty. A man who lives by wickedness will, of course, be the foe of every form of integrity. A man who lives by fraud will be opposed to the truth; a pander to the vices of men will hate the rules of chastity and purity; a manufacturer or vender of ardent spirits will be the enemy of temperance societies.

Wilt thou not cease to pervert. In what way he had opposed Paul and Barnabas is not known. Probably it might be by misrepresenting their doctrines; by representing them as apostate Jews; and thus by retarding or hindering the progress of the gospel. The expression, "wilt thou not cease," implies that he had been engaged sedulously in doing this, probably from the commencement of their work in the city.

The right ways of the Lord. The straight paths, or doctrines of the Christian religion, in opposition to the crooked and perverse arts of deceivers and impostors. Straight paths denote integrity, sincerity, truth, Jer 31:9, Heb 12:13. Comp. Isa 40:3,4, 42:16, Lk 3:5. Crooked ways denote the ways of the sinner, the deceiver, the impostor, De 32:5, Ps 125:5, Prov 2:15, Isa 59:8, Php 2:15.

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 10 O full of all subtilty - Δολου, Deceit, pretending to supernatural powers without possessing any, and having only cunning and deceit as their substitutes. And - mischief - Ῥᾳδιουργιας, from ῥᾳδιος, easy, and εργον, a work; one who is ready at his work; a word which excellently well defines a juggler, one who is expert at sleight of hand; though it is often employed to signify an abandoned and accomplished villain. Child of the devil - Υἱε διαβολου, Son of the devil, possessing his nature; filled with his cunning; and, in consequence, practising deceit. Enemy of all righteousness - Εχθρεπασης δικαιοσυνης; Opposed in thy heart to all that is just, true, and good. Wilt thou not cease to pervert, etc. - Ου παυσῃ διαϚρεφων. Wilt thou not cease perverting? He had probably labored in this bad work from the beginning of Paul's ministry in the place; and God in his mercy had borne with him; and no doubt the apostle had warned him, for thus much seems implied in the reproof. What a terrible character is given of this bad man! He no doubt passed among the people for what we call a clever fellow; and he was so clever as to hide himself under a pretty dense mask; but God, who searches the heart, plucked it off, and tells him, and those who were perverted by him, what an accomplished deceiver and knave he was. The right ways of the Lord - Τας ὁδους Κυριου τας ευθειας, The ways of the Lord, the straight ways. This saying is very emphatical. The ways of Elymas were crooked and perverse; the ways of the Lord, the doctrine taught by him, plain and straight. What is here said of the conduct and teaching of Elymas, for he was a false prophet, is true of all false doctrine: it is complex, devious, and tortuous: while the doctrine of God is simple, plain, and straight; directing in the way, the sure way, that leads to present peace and everlasting happiness. From the phraseology which the apostle employs in this terrible address to Elymas, we may learn, as well as from his name Bar-Jesus, that he was by birth and education a Jew. On this account he was the greater enemy to Christianity; and on this same account he was the less excusable.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Acts 13:4-13

Satan is in a special manner busy with great men and men in power, to keep them from being religious, for their example will influence many. Saul is here for the first time called Paul, and never after Saul. Saul was his name as he was a Hebrew; Paul was his name as he was a citizen of Rome. Under the direct influence of the Holy Ghost, he gave Elymas his true character, but not in passion. A fulness of deceit and…

Read the full comment on Acts 13:4-13 →

Acts 13:10 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

εἶπεν·eipensaid;G2036
ὦōOG5599
πλήρηςplērēsfullG4134
παντὸςpantosof allG3956
δόλουdoloudeceitG1388
καὶkaiandG2532
πάσηςpasēsallG3956
ῥᾳδιουργίας,rhadiourgiascraft,G4468
υἱὲhuiesonG5207
διαβόλου,diabolouof [the] devil,G1228
ἐχθρὲechthreenemyG2190
πάσηςpasēsof allG3956
δικαιοσύνης,dikaiosunēsrighteousness,G1343
οὐounotG3756
παύσῃpausēwill you ceaseG3973
διαστρέφωνdiastrephōnpervertingG1294
τὰςtastheG3588
ὁδοὺςhodouswaysG3598
κυρίουkuriouLordG2962
τὰςtas<the>G3588
εὐθείας;eutheiasupright?G2117

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Acts 13:10

  • John 8:44

    Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

  • 2 Corinthians 11:3

    But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

  • Matthew 13:38

    The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

  • Galatians 1:7

    Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

  • Hosea 14:9

    Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall therein.

  • Luke 11:52

    Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

  • 1 John 3:8

    He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

  • Acts 8:20-23

    But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money. Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God. Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee. For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

  • Matthew 23:25-33

    Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. …

  • Matthew 23:13

    But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

  • Matthew 3:7

    But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

  • Acts 20:30

    Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
O full.
8:20-23; Ec 9:3; Mt 3:7; 15:19; 23:25-33; Lu 11:39; 2Co 11:3
thou child.
Ge 3:15; Mt 13:38; Joh 8:44; 1Jo 3:8
will.
20:30; Jer 23:36; Mt 23:13; Lu 11:52; Ga 1:7
the right.
18:25,26; Ge 18:19; 2Ch 17:6; Ho 14:9; Joh 1:23

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Acts 13:9

    Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,

  • Acts 13:10

    And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

  • Acts 13:11

    And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

Read all of Acts 13

Acts 13:10 in other languages

Spanish
Reina-Valera 1909
Dijo: Oh, lleno de todo engaño y de toda maldad, hijo del diablo, enemigo de toda justicia, ¿no cesarás de trastornar los caminos rectos del Señor?
French
Bible J.N. Darby 1885
dit: Ô homme plein de toute fraude et de toute méchanceté, fils du diable, ennemi de toute justice, ne cesseras-tu pas de pervertir les voies droites du Seigneur?
German
Elberfelder 1871
und sprach: O du, voll aller List und aller Bosheit, Sohn des Teufels, Feind aller Gerechtigkeit! Willst du nicht aufhören, die geraden Wege des Herrn zu verkehren?
Latin
Clementine Vulgate
dixit: O plene omni dolo et omni fallacia, fili diaboli, inimice omnis justitiæ, non desinis subvertere vias Domini rectas.