Deuteronomy 28 · Verse 5

Deuteronomy 28:5

Blessed shall be thy basket and thy store.
Deuteronomy 28:5, King James Version

Deuteronomy 28:5 in other translations

BSBYour basket and kneading bowl will be blessed.
WEBYour basket and your kneading trough shall be blessed.
ASVBlessed shall be thy basket and thy kneading-trough.
YLT‘Blessed is thy basket and thy kneading-trough.
DARBYBlessed shall be thy basket and thy kneading-trough.
BBEA blessing will be on your basket and on your bread-basin.
WebsterBlessed shall be thy basket and thy store.

What does Deuteronomy 28:5 mean?

Adam Clarke's Commentary
Verse 5 Thy basket - Thy olive gathering and vintage, as the basket was employed to collect those fruits. Store - משארת mishereth, kneading-trough, or remainder; all that is laid up for future use, as well as what is prepared for present consumption. Some think that by basket all their property abroad may be meant, and by store all that they have at home, i. e., all that is in the fields, and all that is in the houses. The following note of Mr. Harmer is important: - "Commentators seem to be at a great loss how to explain the basket and the store mentioned Deu 28:5, Deu 28:17. Why Moses, who in the other verses mentions things in general, should in this case be so minute as to mention baskets, seems strange; and they that interpret either the first or the second of these words of the repositories of their corn, etc., forget that their barns or storehouses are spoken of presently after this in Deu 28:8. Might I be permitted to give my opinion here, I should say that the basket, טנא tene, in this place means their travelling baskets, and the other word משארת mishereth, (their store), signifies their leathern bags, in both which they were wont to carry things in travelling. The first of these words occurs nowhere else in the Scriptures but in the account that is given us of the conveyance in which they were to carry their first-fruits to Jerusalem; the other nowhere but in the description of the hurrying journey of Israel out of Egypt, where it means the utensils in which they then carried their dough, which I have shown elsewhere in these papers means a piece of leather drawn together by rings, and forming a kind of bag. Agreeably to this, Hasselquist informs us that the Eastern people use baskets in travelling; for, speaking of that species of the palm tree which produces dates, and its great usefulness to the people of those countries, he tells us that of the leaves of this tree they make baskets, or rather a kind of short bags, which are used in Turkey on journeys and in their houses; pages 261,262. Hampers and panniers are English terms denoting travelling baskets, as tene seems to be a Hebrew word of the same general import, though their forms might very much differ, as it is certain that of the travelling baskets mentioned by Hasselquist now does. "In like manner as they now carry meal, figs, and raisins, in a goat's skin in Barbary for a viaticum, they might do the same anciently, and consequently might carry merchandise after the same manner, particularly their honey, oil, and balm, mentioned Eze 27:17. They were the proper vessels for such things. So Sir J. Chardin, who was so long in the East, and observed their customs with so much care, supposed, in a manuscript note on Gen 43:11, that the balm and the honey sent by Jacob into Egypt for a present were carried in a goat or kid's skin, in which all sorts of things, both dry and liquid, are wont to be carried in the East. "Understood after this manner, the passage promises Israel success in their commerce, as the next verse (the 6th) promises them personal safety in their going out and in their return. In this view the passage appears with due distinctness, and a noble extent." - Observations, vol. 2:, p. 181.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Deuteronomy 28:1-14

This chapter is a very large exposition of two words, the blessing and the curse. They are real things and have real effects. The blessings are here put before the curses. God is slow to anger, but swift to show mercy. It is his delight to bless. It is better that we should be drawn to what is good by a child-like hope of God's favour, than that we be frightened to it by a slavish fear of his wrath. The blessing is…

Read the full comment on Deuteronomy 28:1-14 →

Deuteronomy 28:5 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

בָּר֥וּךְba.Rukh[will be] blessedH1288
טַנְאֲךָ֖tan.'a.Khabasket yourH2935
וּמִשְׁאַרְתֶּֽךָ\׃u.mish.'ar.Te.khaand kneading trough yourH4863

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Treasury of Scripture Knowledge
thy basket.By basket, may be understood the olive-gathering and vintage, in which it was employed; and by the store or remainder, all laid up for future use, or prepared for present consumption.
store. or, dough, or kneading troughs.
5

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Deuteronomy 28:4

    Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.

  • Deuteronomy 28:5

    Blessed shall be thy basket and thy store.

  • Deuteronomy 28:6

    Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.

Read all of Deuteronomy 28

Deuteronomy 28:5 in other languages

Spanish
Reina-Valera 1909
Bendito tu canastillo y tus sobras.
French
Bible J.N. Darby 1885
ta corbeille sera bénie, et ta huche.
German
Elberfelder 1871
Gesegnet wird sein dein Korb und dein Backtrog.
Latin
Clementine Vulgate
Benedicta horrea tua, et benedictæ reliquiæ tuæ.