Galatians 4 · Verse 30

Galatians 4:30

Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
Galatians 4:30, King James Version

Galatians 4:30 in other translations

BSBBut what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
WEBHowever, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
ASVHowbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman.
YLTbut what saith the Writing? ‘Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;'
DARBYBut what says the scripture? Cast out the maid servant and her son; for the son of the maid servant shall not inherit with the son of the free woman.
BBEWhat then do the Writings say? Send away the servant-woman and her son; for the son of the servant-woman will not have a part in the heritage with the son of the free woman.
WebsterNevertheless, what saith the scripture? Cast out the bond-woman and her son: for the son of the bond-woman shall not be heir with the son of the free-woman.

What does Galatians 4:30 mean?

Jamieson-Fausset-Brown
30. Ge 21:10, 12, where Sarah's words are, "shall not be heir with my son, even with Isaac." But what was there said literally, is here by inspiration expressed in its allegorical spiritual import, applying to the New Testament believer, who is antitypically "the son of the free woman." In Joh 8:35, 36, Jesus refers to this. Cast out--from the house and inheritance: literally, Ishmael; spiritually, the carnal and legalists. shall not be heir--The Greek is stronger, "must not be heir," or "inherit."

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 30. Nevertheless. But, (αλλα.)

What saith the Scripture? What does the Scripture teach on the subject? What lesson does it convey in regard to the bondman?

Cast out the bond-woman and her son. This was the language of Sarah, in an address to Abraham, requesting him to cast out Hagar and Ishmael, Gen 21:10. That was done. Paul uses it here as applicable to the case before him. As used by him, the meaning is, that everything like servitude in the gospel is to be rejected, as Hagar and Ishmael were driven away. It does not mean, as it seems to me, that they were to expel the Jewish teachers in Galatia, but that they were to reject everything like servitude and bondage; they were to adhere only to that which was free. Paul cannot here mean that the passage in Gen 21:10 originally had reference to the gospel, for nothing evidently was farther from the mind of Sarah than any such reference; nor can it be shown that he meant to approve of or vindicate the conduct of Sarah; but he finds a passage applicable to his purpose, and he conveys his ideas in that language as exactly expressing his meaning. We all use language in that way wherever we find it.

(f) "what saith the Scripture" Gen 21:10,12

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 30 What saith the Scripture? - (In Gen 21:10): Cast out the bond woman and her son: and what does this imply in the present case? Why, that the present Jerusalem and her children shall be cast out of the favor of God, and shall not be heirs with the son of the free woman - shall not inherit the blessings promised to Abraham, because they believe not in the promised seed.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Galatians 4:28-31

The history thus explained is applied. So then, brethren, we are not children of the bond-woman, but of the free. If the privileges of all believers were so great, according to the new covenant, how absurd for the Gentile converts to be under that law, which could not deliver the unbelieving Jews from bondage or condemnation! We should not have found out this allegory in the history of Sarah and Hagar, if it had not…

Read the full comment on Galatians 4:28-31 →

Galatians 4:30 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ἀλλὰallaButG235
τίtiwhatG5101
λέγειlegeisaysG3004
ἡhētheG3588
γραφή;graphēScripture?G1124
ἔκβαλεekbaledo cast outG1544
τὴνtēntheG3588
παιδίσκηνpaidiskēnslave womanG3814
καὶkaiandG2532
τὸνtontheG3588
υἱὸνhuionsonG5207
αὐτῆς,autēsof her,G846
οὐoucertainlyG3756
γὰρgarforG1063
μὴmēnotG3361
κληρονομήσειklēronomēseiwill inheritG2816
ὁhotheG3588
υἱὸςhuiossonG5207
τῆςtēsof theG3588
παιδίσκηςpaidiskēsslave womanG3814
μετὰmetaalong withG3326
τοῦtoutheG3588
υἱοῦhuiousonG5207
τῆςtēsof theG3588
ἐλευθέρας.eleutherasfree.G1658

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Galatians 4:30

  • Genesis 21:10-12

    Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac. And the thing was very grievous in Abraham’s sight because of his son. And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.

  • John 8:35

    And the servant abideth not in the house for ever: but the Son abideth ever.

  • Romans 8:15-17

    For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

  • Galatians 3:22

    But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

  • Romans 4:3

    For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

  • James 4:5

    Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

  • Galatians 3:8

    And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

  • Romans 11:2

    God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

  • Romans 11:7-11

    What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: Let their eyes be darkened, that they may not see, and bow down their back alway. …

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
what.
3:8,22; Ro 4:3; 11:2; Jas 4:5
Cast.
Ge 21:10-12; Ro 11:7-11
for.
Joh 8:35; Ro 8:15-17

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Galatians 4:29

    But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

  • Galatians 4:30

    Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

  • Galatians 4:31

    So then, brethren, we are not children of the bondwoman, but of the free.

Read all of Galatians 4

Galatians 4:30 in other languages

Spanish
Reina-Valera 1909
Mas ¿qué dice la Escritura? Echa fuera á la sierva y á su hijo; porque no será heredero el hijo de la sierva con el hijo de la libre.
French
Bible J.N. Darby 1885
Mais que dit l’écriture? « Chasse la servante et son fils, car le fils de la servante n’héritera point avec le fils de la femme libre ».
German
Elberfelder 1871
Aber was sagt die Schrift? "Stoße hinaus die Magd und ihren Sohn, denn der Sohn der Magd soll nicht erben mit dem Sohne der Freien."
Latin
Clementine Vulgate
Sed quid dicit Scriptura? Ejice ancillam, et filium ejus: non enim hæres erit filius ancillæ cum filio liberæ.