Genesis 3 · Verse 7

Genesis 3:7

And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
Genesis 3:7, King James Version

Genesis 3:7 in other translations

BSBAnd the eyes of both of them were opened, and they knew that they were naked; so they sewed together fig leaves and made coverings for themselves.
WEBTheir eyes were opened, and they both knew that they were naked. They sewed fig leaves together, and made coverings for themselves.
ASVAnd the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves aprons.
YLTand the eyes of them both are opened, and they know that they are naked, and they sew fig-leaves, and make to themselves girdles.
DARBYAnd the eyes of them both were opened, and they knew that they were naked. And they sewed fig-leaves together, and made themselves aprons.
BBEAnd their eyes were open and they were conscious that they had no clothing and they made themselves coats of leaves stitched together.
WebsterAnd the eyes of them both were opened, and they knew that they were naked: and they sewed fig-leaves together, and made for themselves aprons.

What does Genesis 3:7 mean?

Adam Clarke's Commentary
Verse 7 The eyes of them both were opened - They now had a sufficient discovery of their sin and folly in disobeying the command of God; they could discern between good and evil; and what was the consequence? Confusion and shame were engendered, because innocence was lost and guilt contracted. Let us review the whole of this melancholy business, the fall and its effects. 1. From the New Testament we learn that Satan associated himself with the creature which we term the serpent, and the original the nachash, in order to seduce and ruin mankind; 2Cor 11:3 Rev 12:9 Rev 20:2. 2. That this creature was the most suitable to his purpose, as being the most subtle, the most intelligent and cunning of all beasts of the field, endued with the gift of speech and reason, and consequently one in which he could best conceal himself. 3. As he knew that while they depended on God they could not be ruined, he therefore endeavored to seduce them from this dependence. 4. He does this by working on that propensity of the mind to desire an increase of knowledge, with which God, for the most gracious purposes, had endued it. 5. In order to succeed, he insinuates that God, through motives of envy, had given the prohibition - God doth know that in the day ye eat of it, ye shall be like himself, etc. 6. As their present state of blessedness must be inexpressibly dear to them, he endeavors to persuade them that they could not fall from this state: Ye shall not surely die - ye shall not only retain your present blessedness, but it shall be greatly increased; a temptation by which he has ever since fatally succeeded in the ruin of multitudes of souls, whom he persuaded that being once right they could never finally go wrong. 7. As he kept the unlawfulness of the means proposed out of sight, persuaded them that they could not fall from their steadfastness, assured them that they should resemble God himself, and consequently be self-sufficient, and totally independent of him; they listened, and fixing their eye only on the promised good, neglecting the positive command, and determining to become wise and independent at all events, they took of the fruit and did eat. Let us now examine the effects. 1. Their eyes were opened, and they saw they were naked. They saw what they never saw before, that they were stripped of their excellence; that they had lost their innocence; and that they had fallen into a state of indigence and danger. 2. Though their eyes were opened to see their nakedness, yet their mind was clouded, and their judgment confused. They seem to have lost all just notions of honor and dishonor, of what was shameful and what was praise-worthy. It was dishonorable and shameful to break the commandment of God; but it was neither to go naked, when clothing was not necessary. 3. They seem in a moment, not only to have lost sound judgment, but also reflection: a short time before Adam was so wise that he could name all the creatures brought before him, according to their respective natures and qualities; now he does not know the first principle concerning the Divine nature, that it knows all things, and that it is omnipresent, therefore he endeavors to hide himself among the trees from the eye of the all-seeing God! How astonishing is this! When the creatures were brought to him he could name them, because he could discern their respective natures and properties; when Eve was brought to him he could immediately tell what she was, who she was, and for what end made, though he was in a deep sleep when God formed her; and this seems to be particularly noted, merely to show the depth of his wisdom, and the perfection of his discernment. But alas! how are the mighty fallen! Compare his present with his past state, his state before the transgression with his state after it; and say, is this the same creature? the creature of whom God said, as he said of all his works, He is very good - just what he should be, a living image of the living God; but now lower than the beasts of the field? 4. This account could never have been credited had not the indisputable proofs and evidences of it been continued by uninterrupted succession to the present time. All the descendants of this first guilty pair resemble their degenerate ancestors, and copy their conduct. The original mode of transgression is still continued, and the original sin in consequence. Here are the proofs. 1. Every human being is endeavoring to obtain knowledge by unlawful means, even while the lawful means and every available help are at hand. 2. They are endeavoring to be independent, and to live without God in the world; hence prayer, the language of dependence on God's providence and grace, is neglected, I might say detested, by the great majority of men. Had I no other proof than this that man is a fallen creature, my soul would bow to this evidence. 3. Being destitute of the true knowledge of God they seek privacy for their crimes, not considering that the eye of God is upon them, being only solicitous to hide them from the eye of man. These are all proofs in point; but we shall soon meet with additional ones. See on Gen 3:10 (note), Gen 3:12 (note).

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Genesis 3:6-8

Observe the steps of the transgression: not steps upward, but downward toward the pit. 1. She saw. A great deal of sin comes in at the eye. Let us not look on that which we are in danger of lusting after, Mt 5:28. 2. She took. It was her own act and deed. Satan may tempt, but he cannot force; may persuade us to cast ourselves down, but he cannot cast us down, Mt 4:6. 3. She did eat. When she looked perhaps she did…

Read the full comment on Genesis 3:6-8 →

Genesis 3:7 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

וַתִּפָּקַ֙חְנָה֙va.ti.pa.Kach.nahand they were openedH6491
עֵינֵ֣י'ei.Nei[the] eyes ofH5869
שְׁנֵיהֶ֔םshe.nei.Hemboth of themH8147
וַיֵּ֣דְע֔וּvai.Ye.de.'Uand they knewH3045
כִּ֥יkithatH3588
עֵֽירֻמִּ֖ם'ei.ru.Mim[were] nakedH5903
הֵ֑םHemtheyH1992
וַֽיִּתְפְּרוּ֙vai.yit.pe.Ruand they sewed togetherH8609
עֲלֵ֣ה'a.Lehleafage ofH5929
תְאֵנָ֔הte.'e.Naha fig treeH8384
וַיַּעֲשׂ֥וּvai.ya.'a.Suand they madeH6213
לָהֶ֖םla.Hemfor <the> themselves
חֲגֹרֹֽת\׃cha.go.Rotloin coveringsH2290

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Genesis 3:7

  • Isaiah 59:6

    Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.

  • Genesis 2:25

    And they were both naked, the man and his wife, and were not ashamed.

  • Genesis 3:5

    For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

  • Job 9:29-31

    If I be wicked, why then labour I in vain? If I wash myself with snow water, and make my hands never so clean; Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.

  • Isaiah 28:20

    For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.

  • Genesis 3:10-11

    And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

  • 2 Kings 6:20

    And it came to pass, when they were come into Samaria, that Elisha said, Lord, open the eyes of these men, that they may see. And the Lord opened their eyes, and they saw; and, behold, they were in the midst of Samaria.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
And the.
5; De 28:34; 2Ki 6:20; Lu 16:23
knew.
10,11; 2:25
and they.
Job 9:29-31; Isa 28:20; 59:6
aprons. or, things to gird about.

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Genesis 3:6

    And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

  • Genesis 3:7

    And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

  • Genesis 3:8

    And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.

Read all of Genesis 3

Genesis 3:7 in other languages

Spanish
Reina-Valera 1909
Y fueron abiertos los ojos de entrambos, y conocieron que estaban desnudos: entonces cosieron hojas de higuera, y se hicieron delantales.
French
Bible J.N. Darby 1885
Et les yeux de tous deux furent ouverts, et ils connurent qu’ils étaient nus; et ils cousirent ensemble des feuilles de figuier et s’en firent des ceintures.
German
Elberfelder 1871
Da wurden ihrer beider Augen aufgetan, und sie erkannten, daß sie nackt waren; und sie hefteten Feigenblätter zusammen und machten sich Schürzen.
Latin
Clementine Vulgate
Et aperti sunt oculi amborum; cumque cognovissent se esse nudos, consuerunt folia ficus, et fecerunt sibi perizomata.