Genesis 39 · Verse 6

Genesis 39:6

And he left all that he had in Joseph’s hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.
Genesis 39:6, King James Version

Genesis 39:6 in other translations

BSBSo Potiphar left all that he owned in Joseph’s care; he did not concern himself with anything except the food he ate. Now Joseph was well-built and handsome,
WEBHe left all that he had in Joseph’s hand. He didn’t concern himself with anything, except for the food which he ate. Joseph was well-built and handsome.
ASVAnd he left all that he had in Joseph’s hand; and he knew not aught that was with him, save the bread which he did eat. And Joseph was comely, and well-favored.
YLTand he leaveth all that he hath in the hand of Joseph, and he hath not known anything that he hath, except the bread which he is eating. And Joseph is of a fair form, and of a fair appearance.
DARBYAnd he left all that he had in Joseph's hand, and took cognizance of nothing with him, save the bread that he ate. And Joseph was of a beautiful form and of a beautiful countenance.
BBEAnd he gave Joseph control of all his property, keeping no account of anything, but only the food which was put before him. Now Joseph was very beautiful in form and face.
WebsterAnd he left all that he had in Joseph's hand; and he knew not aught he had, save the bread which he ate; and Joseph was a goodly person, and well favored.

What does Genesis 39:6 mean?

Adam Clarke's Commentary
Verse 6 Joseph was a goodly person, and well favored - יפה תאר ויפה מראה yepkeh thoar, vipheh mareh, beautiful in his person, and beautiful in his countenance. The same expressions are used relative to Rachel; see them explained Gen 29:17 (note). The beauty of Joseph is celebrated over all the East, and the Persian poets vie with each other in descriptions of his comeliness. Mohammed spends the twelfth chapter of the Koran entirely on Joseph, and represents him as a perfect beauty, and the most accomplished of mortals. From his account, the passion of Zuleekha (for so the Asiatics call Potiphar's wife) being known to the ladles of the court, they cast the severest reflections upon her: in order to excuse herself, she invited forty of them to dine with her, put knives in their hands, and gave them oranges to cut, and caused Joseph to attend. When they saw him they were struck with admiration, and so confounded, that instead of cutting their oranges they cut and hacked their own hands, crying out, hasha lillahi ma hadha bashara in hadha illa malakon kareemon. "O God! this is not a human being, this is none other than a glorious angel!" - Surat xii., Gen 29:32. Two of the finest poems in the Persian language were written by the poets Jamy and Nizamy on the subject of Joseph and his mistress; they are both entitled Yusuf we Zuleekha. These poems represent Joseph as the most beautiful and pious of men; and Zuleekha the most chaste, virtuous, and excellent of women, previous to her having seen Joseph; but they state that when she saw him she was so deeply affected by his beauty that she lost all self-government, and became a slave to her passion. Hafiz expresses this, and apologizes for her conduct in the following elegant couplet: - Men az an husn-i roz afzoon keh Yusuf dasht danistam Keh ishk az pardah-i ismat beroon arad Zaleekhara. "I understand, from the daily increasing beauty which Joseph possessed, How love tore away the veil of chastity from Zuleekha." The Persian poets and eastern historians, however, contrive to carry on a sort of guiltless passion between them till the death of Potiphar, when Zuleekha, grown old, is restored to youth and beauty by the power of God, and becomes the wife of Joseph. What traditions they had beside the Mosaic text for what they say on this subject, are now unknown; but the whole story, with innumerable embellishments, is so generally current in the East that I thought it not amiss to take this notice of it. The twelfth chapter of the Koran, which celebrates the beauty, piety, and acts of this patriarch, is allowed to be one of the finest specimens of Arabic composition ever formed; and the history itself, as told by Moses, is one of the most simple, natural, affecting, and well-told narratives ever published. It is a master-piece of composition, and never fails of producing its intended effect on the mind of a careful reader. The Arab lawgiver saw and felt the beauties and excellences of his model; and he certainly put forth all the strength of his own language, and all the energy of his mind, in order to rival it.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Genesis 39:1-6

Our enemies may strip us of outward distinctions and ornaments; but wisdom and grace cannot be taken from us. They may separate us from friends, relatives, and country; but they cannot take from us the presence of the Lord. They may shut us from outward blessings, rob us of liberty, and confine us in dungeons; but they cannot shut us out from communion with God, from the throne of grace, or take from us the…

Read the full comment on Genesis 39:1-6 →

Genesis 39:6 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

וַיַּעֲזֹ֣בvai.ya.'a.Zoand he leftH5800
כָּל\־kol-allH3605
אֲשֶׁר\־'a.Sher-thatH834
לוֹ֮lo[belonged] to <the> him
בְּיַד\־be.yad-in [the] hand ofH3027
יוֹסֵף֒yo.SefJosephH3130
וְלֹא\־ve.lo'-and notH3808
יָדַ֤עya.Da'he knewH3045
אִתּוֹ֙'i.Towith himH854
מְא֔וּמָהme.'U.mahanythingH3972
כִּ֥יkithatH3588
אִם\־'im-exceptH518
הַלֶּ֖חֶםha.Le.chemthe foodH3899
אֲשֶׁר\־'a.Sher-whichH834
ה֣וּאhu'heH1931
אוֹכֵ֑ל'o.Khel[was] eatingH398
וַיְהִ֣יvay.Hiand he wasH1961
יוֹסֵ֔ףyo.SefJosephH3130
יְפֵה\־ye.feh-handsome ofH3303
תֹ֖אַרTo.'arformH8389
וִיפֵ֥הvi.Pehand handsome ofH3303
מַרְאֶֽה\׃mar.'EhappearanceH4758

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Genesis 39:6

  • 1 Samuel 16:12

    And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the Lord said, Arise, anoint him: for this is he.

  • Luke 19:17

    And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

  • Proverbs 31:11

    The heart of her husband doth safely trust in her, so that he shall have no need of spoil.

  • Genesis 29:17

    Leah was tender eyed; but Rachel was beautiful and well favoured.

  • Genesis 39:23

    The keeper of the prison looked not to any thing that was under his hand; because the Lord was with him, and that which he did, the Lord made it to prosper.

  • Acts 7:20

    In which time Moses was born, and was exceeding fair, and nourished up in his father’s house three months:

  • Luke 16:10

    He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

  • Genesis 39:8

    But he refused, and said unto his master’s wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand;

  • Genesis 39:4

    And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.

  • Genesis 12:14-15

    And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair. The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh’s house.

  • Genesis 43:32

    And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.

  • 1 Samuel 17:42

    And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
he left.
4,8,23; Lu 16:10; 19:17
save.
43:32; Pr 31:11
a goodly person.{Yephaih toar, weephaih maraih,} "beautiful in person and beautiful in countenance." Joseph's beauty is so celebrated in the East, that a handsome man is frequently compared to him; and the Persian poets vie with each other in descriptions of his comeliness.
12:14,15; 29:17; 1Sa 16:12; 17:42; Ac 7:20

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Genesis 39:5

    And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the Lord blessed the Egyptian’s house for Joseph’s sake; and the blessing of the Lord was upon all that he had in the house, and in the field.

  • Genesis 39:6

    And he left all that he had in Joseph’s hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.

  • Genesis 39:7

    And it came to pass after these things, that his master’s wife cast her eyes upon Joseph; and she said, Lie with me.

Read all of Genesis 39

Genesis 39:6 in other languages

Spanish
Reina-Valera 1909
Y dejó todo lo que tenía en mano de José; ni con él sabía de nada más que del pan que comía. Y era José de hermoso semblante y bella presencia.
French
Bible J.N. Darby 1885
Et il laissa aux mains de Joseph tout ce qui était à lui, et il ne prenait avec lui connaissance d’aucune chose, sauf du pain qu’il mangeait. Or Joseph était beau de taille et beau de visage.
German
Elberfelder 1871
Und er überließ alles, was er hatte, der Hand Josephs und kümmerte sich um gar nichts bei ihm, außer um das Brot, das er aß. Und Joseph war schön von Gestalt und schön von Angesicht.
Latin
Clementine Vulgate
nec quidquam aliud noverat, nisi panem quo vescebatur. Erat autem Joseph pulchra facie, et decorus aspectu.