Job 34:6

6. Were I to renounce my right (that is, confess myself guilty), I should die. Job virtually had said so (Job 27:4, 5; 6:28). Maurer, not so well, "Notwithstanding my right (innocence) I am treated as a liar," by God, by His afflicting me. my wound--literally, "mine arrow," namely, by which I am pierced. So "my stroke" ("hand," Job 23:2, Margin). My sickness (Job 6:4; 16:13). without transgression--without fault of mine to deserve it (Job 16:17).

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Verse 6 Should I lie against my right? - Should I acknowledge myself the sinner which they paint me, and thus lie against my right to assert and maintain my innocence? My wound is incurable without transgression - If this translation is correct, the meaning of the place is sufficiently evident. In the tribulation which I endure, I am treated as if I were the worst of culprits; and I labor under incurable maladies and privations, though without any cause on my part for such treatment. This was all most perfectly true; it is the testimony which God himself gives of Job, that "he was a perfect and upright man, fearing God and eschewing evil;" and that "Satan had moved the Lord against him, to destroy him, Without a Cause. See Job 1:1; Job 2:3. The Chaldee translates thus: - "On account of my judgment, I will make the son of man a liar, who sends forth arrows without sin." Mr. Good thus: - "Concerning my cause I am slandered; He hath reversed my lot without a trespass." The latter clause is the most deficient, אנוש חצי בלי פשע; Miss Smith's translation of which is the best I have met with: "A man cut off, without transgression." The word חצי chitstsi, which we translate my wound, signifies more literally, my arrow; and if we take it as a contracted noun, חצי chitstsey for חצים chitstsim, it means calamities. אנוש anush, which we translate incurable, may be the noun enosh, wicked, miserable man; and then the whole may be read thus: "A man of calamities without transgression." I suffer the punishment of an enemy to God, while free from transgression of this kind.

Adam Clarke, 1831 · public domain