John 9 · Verse 41

John 9:41

Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
John 9:41, King James Version

John 9:41 in other translations

BSB“If you were blind,” Jesus replied, “you would not be guilty of sin. But since you claim you can see, your guilt remains.”
WEBJesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.
ASVJesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth.
YLTJesus said to them, ‘If ye were blind, ye were not having had sin, but now ye say--We see, therefore doth your sin remain.
DARBYJesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains.
BBEJesus said to them, If you were blind you would have no sin: but now that you say, We see; your sin is there still.
WebsterJesus said to them, If ye were blind, ye would have no sin: but now ye say, We see; therefore your sin remaineth.

What does John 9:41 mean?

Jamieson-Fausset-Brown on John 9:39-41

39-41. Jesus said--perhaps at the same time, but after a crowd, including some of the skeptical and scornful rulers, had, on seeing Jesus talking with the healed youth, hastened to the spot. that they which see not might see, &c.--rising to that sight of which the natural vision communicated to the youth was but the symbol. (See on Joh 9:5, and compare Lu 4:18). that they which see might be made blind--judicially…

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Barnes' Notes
Verse 41. If ye were blind. If you were really blind--had had no opportunities of learning the truth. If you were truly ignorant, and were willing to confess it, and to come to me for instruction.

No sin. You would not be guilty. Sin is measured by the capacities or ability of men, and by their opportunities of knowing the truth. If men had no ability to do the will of God, they could incur no blame. If they have all proper ability, and no disposition, God holds them to be guilty. This passage teaches conclusively,

1st. That men are not condemned for what they cannot do.

2nd. That the reason why they are condemned is that they are not disposed to receive the truth.

3rd. That pride and self-confidence are the sources of condemnation.

4th. That if men are condemned, they, and not God, will be to blame.

We see. We have knowledge of the law of God. This they had pretended when they professed to understand the law respecting the Sabbath better than Jesus, and had condemned him for healing on that day.

Your sin remaineth. You are guilty, and your sin is unpardoned. Men's sins will always be unpardoned while they are proud, and self-sufficient, and confident of their own wisdom. If they will come with humble hearts and confess their ignorance, God will forgive, enlighten, and guide them in the path to heaven.

(e) "If ye were blind" Jn 15:22,24 (f) "therefore" Isa 5:21, Lk 18:14, 1Jn 1:8-10

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 41 If ye were blind - If ye had not had sufficient opportunities to have acquainted yourselves with my Divine nature, by the unparalleled miracles which I have wrought before you? and the holy doctrine which I have preached, then your rejecting me could not be imputed to you as sin; but because ye say, we see - we are perfectly capable of judging between a true and false prophet, and can from the Scriptures point out the Messiah by his works - on this account you are guilty, and your sin is of no common nature, it remaineth, i.e. it shall not be expiated: as ye have rejected the Lord from being your deliverer, so the Lord has rejected you from being his people. When the Scripture speaks of sin remaining, it is always put in opposition to pardon; for pardon is termed the taking away of sin, Joh 1:29; Psa 32:5. And this is the proper import of the phrase, αφεσις των ἁμαρτιων, which occurs so frequently in the sacred writings. 1. The history of the man who was born blind and cured by our Lord is, in every point of view, instructive. His simplicity, his courage, his constancy, and his gratitude are all so many subjects worthy of attention and emulation. He certainly confessed the truth at the most imminent risk of his life; and therefore, as Stephen was the first martyr for Christianity, this man was the first confessor. The power and influence of Truth, in supporting its friends and confounding its adversaries, are well exemplified in him; and not less so, that providence of God by which he was preserved from the malice of these bad men. The whole story is related with inimitable simplicity, and cannot be read by the most cold-hearted without extorting the exclamation, How forcible are right words? 2. It has already been remarked that, since the world began, there is no evidence that any man born blind was ever restored to sight by surgical means, till the days of Mr. Cheselden, who was a celebrated surgeon at St. Thomas's Hospital, London. For though, even before the Christian era, there is reason to believe that both the Greek and Roman physicians performed operations to remove blindness occasioned by the cataract, yet we know of none of these ever attempted on the eyes of those who had been born blind, much less of any such persons being restored to sight. The cure before us must have been wholly miraculous - no appropriate means were used to effect it. What was done had rather a tendency to prevent and destroy sight than to help or restore it. The blindness in question was probably occasioned by a morbid structure of the organs of sight; and our Lord, by his sovereign power, instantaneously restored them to perfect soundness, without the intervention of any healing process. In this case there could be neither deception nor collusion.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on John 9:39-41

Christ came into the world to give sight to those who were spiritually blind. Also, that those who see might be made blind; that those who have a high conceit of their own wisdom, might be sealed up in ignorance. The preaching of the cross was thought to be folly by such as by carnal wisdom knew not God. Nothing fortifies men's corrupt hearts against the convictions of the word, more than the high opinion which…

Read the full comment on John 9:39-41 →

John 9:41 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

εἶπενeipenSaidG2036
αὐτοῖςautoisto themG846
ὁho<the>G3588
Ἰησοῦς·IēsousJesus;G2424
εἰeiIfG1487
τυφλοὶtuphloiblindG5185
ἦτε,ēteyou were,G1510
οὐκouknotG3756
ἂνanthen wouldG302
εἴχετεeicheteyou haveG2192
ἁμαρτίαν.hamartiansin.G266
νῦνnunsinceG3568
δὲdehoweverG1161
λέγετεlegeteyou sayG3004
ὅτιhotithatG3754
βλέπομεν,blepomenWe see,G991
ἡhētheG3588
οὖνounthereforeG3767
ἁμαρτίαhamartiasinG266
ὑμῶνhumōnof youG4771
μένει.¶meneiremains.G3306

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for John 9:41

  • Isaiah 5:21

    Woe unto them that are wise in their own eyes, and prudent in their own sight!

  • John 15:22-24

    If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin. He that hateth me hateth my Father also. If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

  • Luke 18:14

    I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

  • 1 John 1:8-10

    If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.

  • Proverbs 26:12

    Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

  • Hebrews 10:26

    For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

  • Jeremiah 2:35

    Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.

  • Luke 12:47

    And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
If.
15:22-24; Pr 26:12; Isa 5:21; Jer 2:35; Lu 12:47; 18:14; Heb 10:26
1Jo 1:8-10

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • John 9:40

    And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

  • John 9:41

    Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

Read all of John 9

John 9:41 in other languages

Spanish
Reina-Valera 1909
Díjoles Jesús: Si fuerais ciegos, no tuvierais pecado: mas ahora porque decís, Vemos, por tanto vuestro pecado permanece.
French
Bible J.N. Darby 1885
Jésus leur dit: Si vous étiez aveugles, vous n’auriez pas de péché; mais maintenant vous dites: Nous voyons! – votre péché demeure.
German
Elberfelder 1871
Jesus sprach zu ihnen: Wenn ihr blind wäret, so würdet ihr keine Sünde haben; nun ihr aber saget: Wir sehen, so bleibt eure Sünde.
Latin
Clementine Vulgate
Dixit eis Jesus: Si cæci essetis, non haberetis peccatum. Nunc vero dicitis, Quia videmus: peccatum vestrum manet.