Leviticus 13 · Verse 2

Leviticus 13:2

When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
Leviticus 13:2, King James Version

Leviticus 13:2 in other translations

BSB“When someone has a swelling or rash or bright spot on his skin that could become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
WEB“When a man shall have a swelling in his body’s skin, or a scab, or a bright spot, and it becomes in the skin of his body the plague of leprosy, then he shall be brought to Aaron the priest or to one of his sons, the priests.
ASVWhen a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it become in the skin of his flesh the plague of leprosy, then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
YLT‘When a man hath in the skin of his flesh a rising, or scab, or bright spot, and it hath become in the skin of his flesh a leprous plague, then he hath been brought in unto Aaron the priest, or unto one of his sons the priests;
DARBYWhen a man shall have in the skin of his flesh a rising or a scab, or bright spot, and it become in the skin of his flesh a sore as of leprosy, then he shall be brought unto Aaron the priest, or unto one of his sons the priests.
BBEIf a man has on his skin a growth or a mark or a white place, and it becomes the disease of a leper, let him be taken to Aaron the priest, or to one of the priests, his sons;
WebsterWhen a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought to Aaron the priest, or to one of his sons the priests:

What does Leviticus 13:2 mean?

Jamieson-Fausset-Brown

Le 13:1-59. The Laws and Tokens in Discerning Leprosy.

2. When a man shall have in the skin, &c.--The fact of the following rules for distinguishing the plague of leprosy being incorporated with the Hebrew code of laws, proves the existence of the odious disease among that people. But a short time, little more than a year (if so long a period had elapsed since the exodus) when symptoms of leprosy seem extensively to have appeared among them; and as they could not be very liable to such a cutaneous disorder amid their active journeyings and in the dry open air of Arabia, the seeds of the disorder must have been laid in Egypt, where it has always been endemic. There is every reason to believe that this was the case: that the leprosy was not a family complaint, hereditary among the Hebrews, but that they got it from intercourse with the Egyptians and from the unfavorable circumstances of their condition in the house of bondage. The great excitement and irritability of the skin in the hot and sandy regions of the East produce a far greater predisposition to leprosy of all kinds than in cooler temperatures; and cracks or blotches, inflammations or even contusions of the skin, very often lead to these in Arabia and Palestine, to some extent, but particularly in Egypt. Besides, the subjugated and distressed state of the Hebrews in the latter country, and the nature of their employment, must have rendered them very liable to this as well as to various other blemishes and misaffections of the skin; in the production of which there are no causes more active or powerful than a depressed state of body and mind, hard labor under a burning sun, the body constantly covered with the excoriating dust of brick fields, and an impoverished diet--to all of which the Israelites were exposed while under the Egyptian bondage. It appears that, in consequence of these hardships, there was, even after they had left Egypt, a general predisposition among the Hebrews to the contagious forms of leprosy--so that it often occurred as a consequence of various other affections of the skin. And hence all cutaneous blemishes or blains--especially such as had a tendency to terminate in leprosy--were watched with a jealous eye from the first [Good, Study of Medicine]. A swelling, a pimple, or bright spot on the skin, created a strong ground of suspicion of a man's being attacked by the dreaded disease. then he shall be brought unto Aaron the priest, &c.--Like the Egyptian priests, the Levites united the character of physician with that of the sacred office; and on the appearance of any suspicious eruptions on the skin, the person having these was brought before the priest--not, however, to receive medical treatment, though it is not improbable that some purifying remedies might be prescribed, but to be examined with a view to those sanitary precautions which it belonged to legislation to adopt.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Adam Clarke's Commentary
Verse 2 The plague of leprosy - This dreadful disorder has its name leprosy, from the Greek λεποα, from λεπις, a scale, because in this disease the body was often covered with thin white scales, so as to give it the appearance of snow. Hence it is said of the hand of Moses, Exo 4:6, that it was leprous as snow; and of Miriam, Num 12:10, that she became leprous, as white as snow; and of Gehazi, 2Kgs 5:27, that, being judicially struck with the disease of Naaman, he went out from Elisha's presence a leper as white as snow. See Clarke's note on Exo 4:6. In Hebrew this disease is termed צרעת tsaraath, from צרע mor tsara, to smite or strike; but the root in Arabic signifies to cast down or prostrate, and in Ethiopian, to cause to cease, because, says Stockius, "it prostrates the strength of man, and obliges him to cease from all work and labor." There were three signs by which the leprosy was known. 1. A bright spot. 2. A rising (enamelling) of the surface. 3. A scab; the enamelled place producing a variety of layers, or stratum super stratum, of these scales. The account given by Mr. Maundrell of the appearance of several persons whom he saw infected with this disorder in Palestine, will serve to show, in the clearest light, its horrible nature and tendency. "When I was in the Holy Land," says he, in his letter to the Rev. Mr. Osborn, Fellow of Exeter College, "I saw several that labored under Gehazi's distemper; particularly at Sichem, (now Naplosu), there were no less than ten that came begging to us at one time. Their manner is to come with small buckets in their hands, to receive the alms of the charitable; their touch being still held infectious, or at least unclean. The distemper, as I saw it on them, was quite different from what I have seen it in England; for it not only defiles the whole surface of the body with a foul scurf, but also deforms the joints of the body, particularly those of the wrists and ankles, making them swell with a gouty scrofulous substance, very loathsome to look on. I thought their legs like those of old battered horses, such as are often seen in drays in England. The whole distemper, indeed, as it there appeared, was so noisome, that it might well pass for the utmost corruption of the human body on this side the grave. And certainly the inspired penman could not have found out a fitter emblem, whereby to express the uncleanness and odiousness of vice." - Maundrell's Travels. Letters at the end. The reader will do well to collate this account with that given from Dr. Mead; see the note on Exo 4:6 (note).

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Leviticus 13:1-17

The plague of leprosy was an uncleanness, rather than a disease. Christ is said to cleanse lepers, not to cure them. Common as the leprosy was among the Hebrews, during and after their residence in Egypt, we have no reason to believe that it was known among them before. Their distressed state and employment in that land must have rendered them liable to disease. But it was a plague often inflicted immediately by the…

Read the full comment on Leviticus 13:1-17 →

Leviticus 13:2 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

אָדָ֗ם'a.DamanyoneH120
כִּֽי\־ki-ifH3588
יִהְיֶ֤הyih.Yehit will beH1961
בְעוֹר\־ve.'or-on [the] skin ofH5785
בְּשָׂרוֹ֙be.sa.Roflesh hisH1320
שְׂאֵ֤תse.'Eta swellingH7613
אֽוֹ\־'ov-orH176
סַפַּ֙חַת֙sa.Pa.chatflaking skinH5597
א֣וֹ'oorH176
בַהֶ֔רֶתva.He.reta bright spotH934
וְהָיָ֥הve.ha.Yahand it will becomeH1961
בְעוֹר\־ve.'or-on [the] skin ofH5785
בְּשָׂר֖וֹbe.sa.Roflesh hisH1320
לְנֶ֣גַעle.Ne.ga'<into> a plague ofH5061
צָרָ֑עַתtza.Ra.'ata serious skin diseaseH6883
וְהוּבָא֙ve.hu.Va'and he will be broughtH935
אֶל\־'el-toH413
אַהֲרֹ֣ן'a.ha.RonAaronH175
הַכֹּהֵ֔ןha.ko.Henthe priestH3548
א֛וֹ'oorH176
אֶל\־'el-toH413
אַחַ֥ד'a.ChadoneH259
מִבָּנָ֖יוmi.ba.Navof sons hisH1121
הַכֹּהֲנִֽים\׃ha.ko.ha.Nimthe priestsH3548

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Leviticus 13:2

  • Deuteronomy 24:8

    Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.

  • Leviticus 14:56

    And for a rising, and for a scab, and for a bright spot:

  • Leviticus 14:3

    And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;

  • Mark 1:44

    And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

  • Isaiah 1:6

    From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.

  • 2 Kings 5:27

    The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.

  • Malachi 2:7

    For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.

  • Matthew 8:4

    And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

  • 2 Samuel 3:29

    Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.

  • Leviticus 14:35

    And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:

  • Isaiah 3:17

    Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the Lord will discover their secret parts.

  • Luke 17:14

    And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
rising. or, swelling. a scab.
14:56; De 28:27; Isa 3:17
the plague of leprosy.{Tzaräâth,} the Leprosy, from the Greek [lepra,] from [lepis,] a scale; so called, because in this disease the body is covered with thin white scales, so as to give it the appearance of snow. The leprosy is a dreadful, contagious disorder, common in Egypt and Syria, and generally manifests itself at first in the manner described in the text. Its commencement is imperceptible; there appearing only a few reddish spots on the skin, which are not attended with pain or any other symptom, but cannot be removed. It increases imperceptibly, and continues for some years to be more and more manifest. The spots become larger, spread over the whole skin, and are sometimes rather raised, though generally flat. When it increases the upper part of the nose swells, the nostrils distend, the nose becomes soft, swellings appear on the under jaws, the eyebrows are elevated, the ears grow thick, the ends of the fingers, feet, and toes, swell, the nails grow scaly, the joints of the hands and feet separate, the palms of hands and soles of the feet are ulcerated, and in its last stage the patient becomes horrible, and falls to pieces.
14:3,35; Ex 4:6,7; Nu 12:10,12; 2Sa 3:29; 2Ki 5:1,27; 2Ch 26:19-21
Isa 1:6
he shall.
De 17:8,9; 24:8; Mal 2:7; Mt 8:4; Mr 1:44; Lu 5:14; 17:14

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Leviticus 13:1

    And the Lord spake unto Moses and Aaron, saying,

  • Leviticus 13:2

    When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:

  • Leviticus 13:3

    And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.

Read all of Leviticus 13

Leviticus 13:2 in other languages

Spanish
Reina-Valera 1909
Cuando el hombre tuviere en la piel de su carne hinchazón, ó postilla, ó mancha blanca, y hubiere en la piel de su carne como llaga de lepra, será traído á Aarón el sacerdote, ó á uno de los sacerdotes sus hijos:
French
Bible J.N. Darby 1885
Si un homme a dans la peau de sa chair une tumeur, ou une dartre, ou une tache blanchâtre, et qu’elle soit devenue, dans la peau de sa chair, une plaie comme de lèpre, on l’amènera à Aaron, le sacrificateur, ou à l’un de ses fils, les sacrificateurs;
German
Elberfelder 1871
Wenn ein Mensch in der Haut seines Fleisches eine Erhöhung oder einen Grind oder einen Flecken bekommt, und es wird in der Haut seines Fleisches zu einem Aussatzübel, so soll er zu Aaron, dem Priester, gebracht werden, oder zu einem von seinen Söhnen, den Priestern.
Latin
Clementine Vulgate
Homo, in cujus cute et carne ortus fuerit diversus color, sive pustula, aut quasi lucens quippiam, id est, plaga lepræ, adducetur ad Aaron sacerdotem, vel ad unum quemlibet filiorum ejus.