Matthew 26:58
But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.
Matthew 26:58 in other translations
| BSB | But Peter followed Him at a distance, right up to the courtyard of the high priest. And he went in and sat down with the guards to see the outcome. |
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| WEB | But Peter followed him from a distance to the court of the high priest, and entered in and sat with the officers, to see the end. |
| ASV | But Peter followed him afar off, unto the court of the high priest, and entered in, and sat with the officers, to see the end. |
| YLT | and Peter was following him afar off, unto the court of the chief priest, and having gone in within, he was sitting with the officers, to see the end. |
| DARBY | And Peter followed him at a distance, even to the palace of the high priest, and entering in sat with the officers to see the end. |
| BBE | But Peter went after him at a distance, to the house of the high priest, and went in and took his seat with the servants, to see the end. |
| Webster | But Peter followed him at a distance, to the high priest's palace, and went in, and sat with the servants to see the end. |
What does Matthew 26:58 mean?
Barnes' Notes
1st. Real attachment to his Master; a desire to be near him, and to witness his trial.
2nd. Fear respecting his personal safety. He therefore kept so far off as to be out of danger, and yet so near as that he might witness the transactions respecting his Master. Perhaps he expected to be lost and unobserved in the crowd. Many, in this, Imitate Peter. They are afraid to follow the Saviour closely. They fear danger, ridicule, or persecution. They follow him--but it is at a great distance; so far that it is difficult to discern that they are in the train, and are his friends at all. Religion requires us to be near to Christ. We may measure our piety by our desire to be with him; to be like him; and by our willingness to follow him always--through trials, contempt, persecution, and death. John says, that another disciple went with Peter. By that other disciple is commonly supposed, as he did not mention his name, that he meant himself. He was acquainted with the high priest, and went immediately into the hall.
Unto the High Priest's palace. The word rendered palace, means rather the hall, or middle court or area of his house. It was situated in the centre of the palace, and was commonly uncovered. Mt 9:2.
And went in. John informs us that he did not go immediately in. But the other disciple, being known to the high priest, went in first, while Peter remained at the gate, or entrance. The other disciple then went out, and brought in Peter. Matthew, Mark, and Luke have omitted this circumstance. John recorded it, probably, because they had omitted it, and because he was the "other disciple" concerned in it.
Sat with the servants, to see the end. That is, the end of the trial; or to see how it would go with his Master. The other evangelists say, that he stood with the servants warming himself. John says; it being cold, they had made a fire of coals, and warmed themselves. It was then probably not far from midnight. The place where they were was uncovered; and travellers say, that though the days are warm in Judea at that season of the year, yet that the nights are often uncomfortably cold. This fire was made in the hall, (Luke:) The fire was not in a fireplace, as we commonly suppose, but was probably made of coals laid on the pavement. At this place and time was Peter's first denial of his Lord, as is recorded afterwards. See Mt 26:69.
Albert Barnes, 1834 · public domain
Adam Clarke's Commentary
Adam Clarke, 1831 · public domain
Matthew Henry's Concise Commentary on Matthew 26:57-68
Jesus was hurried into Jerusalem. It looks ill, and bodes worse, when those who are willing to be Christ's disciples, are not willing to be known to be so. Here began Peter's denying him: for to follow Christ afar off, is to begin to go back from him. It is more our concern to prepare for the end, whatever it may be, than curiously to ask what the end will be. The event is God's, but the duty is ours. Now the…
Matthew 26:58 in the original Greek
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Cross references for Matthew 26:58
- John 7:32
The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
- John 18:15-16
And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest. But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
- John 7:45
Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
- John 18:25
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
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Treasury of Scripture Knowledge
Context
- Matthew 26:57
And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.
- Matthew 26:58
But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.
- Matthew 26:59
Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
Matthew 26:58 in other languages
| Spanish Reina-Valera 1909 | Mas Pedro le seguía de lejos hasta el patio del pontífice; y entrando dentro, estábase sentado con los criados, para ver el fin. |
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| French Bible J.N. Darby 1885 | Et Pierre le suivait de loin, jusqu’au palais du souverain sacrificateur; et étant entré, il s’assit avec les huissiers pour voir la fin. |
| German Elberfelder 1871 | Petrus aber folgte ihm von ferne bis zu dem Hofe des Hohenpriesters und ging hinein und setzte sich zu den Dienern, um das Ende zu sehen. |
| Latin Clementine Vulgate | Petrus autem sequebatur eum a longe, usque in atrium principis sacerdotum. Et ingressus intro, sedebat cum ministris, ut videret finem. |