Matthew 27:31
And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
Matthew 27:31 in other translations
| BSB | After they had mocked Him, they removed the robe and put His own clothes back on Him. Then they led Him away to crucify Him. |
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| WEB | When they had mocked him, they took the robe off him, and put his clothes on him, and led him away to crucify him. |
| ASV | And when they had mocked him, they took off from him the robe, and put on him his garments, and led him away to crucify him. |
| YLT | and when they had mocked him, they took off from him the cloak, and put on him his own garments, and led him away to crucify him. |
| DARBY | And when they had mocked him, they took the cloak off him, and put his own clothes on him, and led him away to crucify. |
| BBE | And when they had made sport of him, they took the robe off him, and put his clothing on him, and took him away to put him on the cross. |
| Webster | And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. |
What does Matthew 27:31 mean?
Barnes' Notes
A man of Cyrene. Cyrene was a city of Libya, in Africa, lying west of Egypt. There were many Jews there, and they were in the habit, like others, of going frequently to Jerusalem.
Him they compelled to bear his cross. John says, Jn 19:17 that Jesus went forth "bearing his cross." Luke says, Lk 23:26, that they laid the cross on Simon, that he might bear it after Jesus. There is no contradiction in these accounts. It was a part of the usual punishment of those who were crucified, that they should bear their own cross to the place of execution. It was accordingly laid at first on Jesus, and he went forth, as John says, bearing it. Weak, however, and exhausted by suffering and watchfulness, he probably sunk under,the heavy burden, and they laid hold of Simon that he might bear one end of the cross, as Luke says, after Jesus. The cross was composed of two pieces of wood, one of which was placed upright in the earth, and the other crossed it, after the form of the figure t. The upright part was commonly so high that the feet of the person crucified were two or three feet from the ground. On the middle of that upright part there was a projection, or seat, on which the person crucified sat, or, as it were, rode. This was necessary, as the hands were not alone strong enough to bear the weight of the body; as the body was left exposed often many days, and not unfrequently suffered to remain till the flesh had been devoured by vultures, or putrefied in the sun. The feet were fastened to this upright piece, either by nailing them with large spikes driven through the tender part, or by being lashed by cords. To the cross-piece at the top, the hands, being extended, were also fastened, either by spikes or by cords, or perhaps in some cases by both. The hands and feet of our Saviour were both fastened by spikes. Crosses were also sometimes made in the form of the letter X, the limbs of the person crucified being extended to the four parts, and he suffered to die a lingering death in this cruel manner. The cross used in the crucifixion of Christ appears to have been the former. The mention of the cross often occurs in the New Testament. It was the instrument on which the Saviour made atonement for the sins of the world. The whole of the Christian's hope of heaven, and all his peace and consolation in trial and in death, depend on the sacrifice there made for sin, and on just views and feelings in regard to the fact and the design of the Redeemer's death. The following cuts are, therefore, inserted as an illustration of the usual form of the cross, and common method of crucifixion. The annexed cut shows the simplest form of the cross. the usual mode of crucifixion is illustrated by the first cut :--
Other modes of crucifixion are illustrated by the second cut. It was in one of these modes, probably, that Peter was crucified. Jn 21:18.
(c) "led him" Nu 15:35, 1Kgs 21:10,13, Acts 7:58, Heb 13:12
Albert Barnes, 1834 · public domain
Matthew Henry's Concise Commentary on Matthew 27:31-34
Matthew Henry, 1706 · public domain
Matthew 27:31 in the original Greek
Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.
Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).
Cross references for Matthew 27:31
- Isaiah 53:7
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
- 1 Kings 21:10
And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
- Matthew 21:39
And they caught him, and cast him out of the vineyard, and slew him.
- Hebrews 13:12
Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
- Acts 7:58
And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.
- 1 Kings 21:13
And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
- Numbers 15:35
And the Lord said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.
- Matthew 20:19
And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.
- John 19:16
Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
- John 19:27
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
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Treasury of Scripture Knowledge
Context
- Matthew 27:30
And they spit upon him, and took the reed, and smote him on the head.
- Matthew 27:31
And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
- Matthew 27:32
And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
Matthew 27:31 in other languages
| Spanish Reina-Valera 1909 | Y después que le hubieron escarnecido, le desnudaron el manto, y le vistieron de sus vestidos, y le llevaron para crucificarle. |
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| French Bible J.N. Darby 1885 | Et après qu’ils se furent moqués de lui, ils lui ôtèrent le manteau, et le revêtirent de ses vêtements, et l’emmenèrent pour le crucifier. |
| German Elberfelder 1871 | Und als sie ihn verspottet hatten, zogen sie ihm den Mantel aus und zogen ihm seine eigenen Kleider an; und sie führten ihn hin, um ihn zu kreuzigen. |
| Latin Clementine Vulgate | Et postquam illuserunt ei, exuerunt eum chlamyde, et induerunt eum vestimentis ejus, et duxerunt eum ut crucifigerent. |