Micah 4 · Verse 9

Micah 4:9

Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.
Micah 4:9, King James Version

Micah 4:9 in other translations

BSBWhy do you now cry aloud? Is there no king among you? Has your counselor perished so that anguish grips you like a woman in labor?
WEBNow why do you cry out aloud? Is there no king in you? Has your counselor perished, that pains have taken hold of you as of a woman in travail?
ASVNow why dost thou cry out aloud? Is there no king in thee, is thy counsellor perished, that pangs have taken hold of thee as of a woman in travail?
YLTNow, why dost thou shout aloud? A king--is there none in thee? Hath thy counsellor perished, That taken hold of thee hath pain as a travailing woman?
DARBYNow why dost thou cry out aloud? Is there no king in thee? is thy counsellor perished, that pangs have seized thee as a woman in travail?
BBENow why are you crying so loudly? is there no king in you? has destruction come on your wise helper? so that pains have taken you like the pains of a woman in childbirth:
WebsterNow why dost thou cry aloud? is there no king in thee? hath thy counselor perished? for pangs have taken thee as a woman in travail.

What does Micah 4:9 mean?

Jamieson-Fausset-Brown
9. Addressed to the daughter of Zion, in her consternation at the approach of the Chaldeans. is there no king in thee?--asked tauntingly. There is a king in her; but it is the same as if there were none, so helpless to devise means of escape are he and his counsellors [Maurer]. Or, Zion's pains are because her king is taken away from her (Jr 52:9; La 4:20; Eze 12:13) [Calvin]. The former is perhaps the preferable view (compare Jr 49:7). The latter, however, describes better Zion's kingless state during her present long dispersion (Ho 3:4, 5).

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Adam Clarke's Commentary
Verse 9 Is there no King in thee? - None. And why? Because thou hast rejected Jehovah thy king. Is thy counsellor perished? - No: but thou hast rejected the words and advices of the prophets. Pangs have taken thee - He is speaking of the desolations that should take place when the Chaldeans should come against the city; and hence he says, "Thou shalt go to Babylon;" ye shall be cast out of your own land, and sent slaves to a foreign country, He represents the people under the notion of a woman in travail.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Micah 4:9-13
Many nations would assemble against Zion to rejoice in her calamities. They would not understand that the Lord had collected them as sheaves are gathered to be threshed; and that Zion would be strengthened to beat them to pieces. Nothing has yet taken place in the history of the Jewish church agreeing with this prediction. When God has conquering work for his people to do, he will furnish them with strength and ability for it. Believers should cry aloud under distresses, with the prayer of faith, not with despondency.

Matthew Henry, 1706 · public domain

Micah 4:9 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

עַתָּ֕ה'a.TahnowH6258
לָ֥מָּהLa.mah<to> why?H4100
תָרִ֖יעִיta.Ri.'ido you shoutH7321
רֵ֑עַRe.a'shoutingH7452
הֲמֶ֣לֶךְha.Me.lekh¿ a kingH4428
אֵֽין\־'ein-[is] there notH369
בָּ֗ךְBakhin you
אִֽם\־'im-or?H518
יוֹעֲצֵךְ֙yo.'a.tzeKhcounselor yourH3289
אָבָ֔ד'a.Vadhas he perishedH6
כִּֽי\־ki-thatH3588
הֶחֱזִיקֵ֥ךְhe.che.zi.Kekhit has taken hold of youH2388
חִ֖ילchilanguishH2427
כַּיּוֹלֵדָֽה\׃kai.yo.le.Dahlike <the> [woman] giving birthH3205

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Micah 4:9

  • Jeremiah 8:19

    Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the Lord in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?

  • Isaiah 3:1-7

    For, behold, the Lord, the Lord of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water, The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient, The captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator. And I will give children to be their princes, and babes shall rule over them. …

  • Lamentations 4:20

    The breath of our nostrils, the anointed of the Lord, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.

  • Hosea 3:4

    For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:

  • Hosea 13:10-11

    I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes? I gave thee a king in mine anger, and took him away in my wrath.

  • Isaiah 26:17

    Like as a woman with child, that draweth near the time of her delivery, is in pain, and crieth out in her pangs; so have we been in thy sight, O Lord.

  • Isaiah 13:8

    And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.

  • Isaiah 21:3

    Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing of it; I was dismayed at the seeing of it.

  • Jeremiah 30:6-7

    Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.

  • Hosea 10:3

    For now they shall say, We have no king, because we feared not the Lord; what then should a king do to us?

  • Jeremiah 4:21

    How long shall I see the standard, and hear the sound of the trumpet?

  • Jeremiah 22:23

    O inhabitant of Lebanon, that makest thy nest in the cedars, how gracious shalt thou be when pangs come upon thee, the pain as of a woman in travail!

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
why.
Jer 4:21; 8:19; 30:6,7
is there.
Isa 3:1-7; La 4:20; Ho 3:4; 10:3; 13:10,11
for.
Isa 13:8; 21:3; 26:17; Jer 22:23; 30:6; 50:43

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Micah 4:8

    And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.

  • Micah 4:9

    Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.

  • Micah 4:10

    Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the Lord shall redeem thee from the hand of thine enemies.

Read all of Micah 4

Micah 4:9 in other languages

Spanish
Reina-Valera 1909
Ahora ¿por qué gritas tanto? ¿No hay rey en ti? ¿Pereció tu consejero, que te ha tomado dolor como de mujer de parto?
French
Bible J.N. Darby 1885
Maintenant, pourquoi pousses-tu des cris? N’y a-t-il point de roi au milieu de toi? Ton conseiller a-t-il péri? car l’angoisse t’a saisie, comme une femme qui enfante.
German
Elberfelder 1871
Nun, warum erhebst du ein Geschrei? Ist kein König in dir? oder ist dein Ratgeber umgekommen, daß dich Wehen ergriffen haben der Gebärenden gleich?
Latin
Clementine Vulgate
Nunc quare mœrore contraheris? numquid rex non est tibi, aut consiliarius tuus periit, quia comprehendit te dolor sicut parturientem?