Romans 4:8
Blessed is the man to whom the Lord will not impute sin.
Romans 4:8 in other translations
| BSB | Blessed is the man whose sin the Lord will never count against him.” |
|---|---|
| WEB | Blessed is the man whom the Lord will by no means charge with sin.” |
| ASV | Blessed is the man to whom the Lord will not reckon sin. |
| YLT | happy the man to whom the Lord may not reckon sin.' |
| DARBY | blessed the man to whom the Lord shall not at all reckon sin. |
| BBE | Happy is the man against whom no sin is recorded by the Lord. |
| Webster | Blessed is the man to whom the Lord will not impute sin. |
What does Romans 4:8 mean?
Jamieson-Fausset-Brown on Romans 4:6-8
6-8. David also describeth--"speaketh," "pronounceth." the blessedness of the man unto whom the Lord imputeth righteousness without works--whom, though void of all good works, He, nevertheless, regards and treats as righteous.
Barnes' Notes
Albert Barnes, 1834 · public domain
Adam Clarke's Commentary
Adam Clarke, 1831 · public domain
Matthew Henry's Concise Commentary on Romans 4:1-12
Chapter Outline The doctrine of justification by faith is shown by the case of Abraham. (1-12) He received the promise through the righteousness of faith. (13-22) And we are justified in the same way of believing. (23-25) Verses 1-12 To meet the views of the Jews, the apostle first refers to the example of Abraham, in whom the Jews gloried as their most renowned forefather. However exalted in various respects, he…
Romans 4:8 in the original Greek
Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.
Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).
Cross references for Romans 4:8
- Psalms 32:2
Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.
- 1 Peter 2:24
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
- 2 Corinthians 5:19-20
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
- 1 Peter 3:18
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
- Isaiah 53:10-12
Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
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Treasury of Scripture Knowledge
Isa 53:10-12; 2Co 5:19-20; Phm 1:18,19; 1Pe 2:24; 3:18
Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain
Context
- Romans 4:7
Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
- Romans 4:8
Blessed is the man to whom the Lord will not impute sin.
- Romans 4:9
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Romans 4:8 in other languages
| Spanish Reina-Valera 1909 | Bienaventurado el varón al cual el Señor no imputó pecado. |
|---|---|
| French Bible J.N. Darby 1885 | bienheureux l’homme à qui le ✶Seigneur ne compte point le péché ». |
| German Elberfelder 1871 | Glückselig der Mann, dem der Herr Sünde nicht zurechnet! |
| Latin Clementine Vulgate | Beatus vir, cui non imputavit Dominus peccatum. |