1 Corinthians 1 · Verse 25

1 Corinthians 1:25

Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
1 Corinthians 1:25, King James Version

1 Corinthians 1:25 in other translations

BSBFor the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength.
WEBbecause the foolishness of God is wiser than men, and the weakness of God is stronger than men.
ASVBecause the foolishness of God is wiser than men; and the weakness of God is stronger than men.
YLTbecause the foolishness of God is wiser than men, and the weakness of God is stronger than men;
DARBYBecause the foolishness of God is wiser than men, and the weakness of God is stronger than men.
BBEBecause what seems foolish in God is wiser than men; and what seems feeble in God is stronger than men.
WebsterBecause the foolishness of God is wiser than men; and the weakness of God is stronger than men.

What does 1 Corinthians 1:25 mean?

Jamieson-Fausset-Brown
25. foolishness of God--that is, God's plan of salvation which men deem "foolishness." weakness of God--Christ "crucified through weakness" (2Co 13:4, the great stumbling-block of the Jews), yet "living by the power of God." So He perfects strength out of the weakness of His servants (1Co 2:3; 2Co 12:9).

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 25. Because the foolishness of God. That which God appoints, requires, commands, does, etc., which appears to men to be foolish. The passage is not to be understood as affirming that it is really foolish or unwise; but that it appears so to men. Perhaps the apostle here refers to those parts of the Divine administration where the wisdom of the plan is not seen; or where the reason of what God does is concealed.

Is wiser than men. Is better adapted to accomplish important ends, and more certainly effectual, than the schemes of human wisdom. This is especially true of the plan of salvation--a plan apparently foolish to the mass of men, yet indubitably accomplishing more for the renewing of men, and for their purity and happiness, than all the schemes of human contrivance. They have accomplished nothing towards men's salvation; this accomplishes everything. They have always failed; this never falls.

The weakness of God. There is really no weakness in God, any more than there is folly. This must mean, therefore, the things of his appointment which appear weak and insufficient to accomplish the end. Such are these facts--that God should seek to save the world by Jesus of Nazareth, who was supposed unable to save himself, Mt 27:40-43; and that he should expect to save men by the gospel, by its being preached by men who were without learning, eloquence, wealth, fame, or power. The instruments were feeble; and men judged that this was owing to the weakness or want of power in the God who appointed them.

Is stronger than men. Is able to accomplish more than the utmost might of man. The feeblest agency that God puts forth-- so feeble as to be esteemed weakness--is able to effect more than the utmost might of man. The apostle here refers particularly to the work of redemption; but it is true everywhere. We may remark,

(1.) that God often effects his mightiest plans by that which seems to men to be weak, and even foolish. The most mighty revolutions arise often from the slightest causes; his most vast operations are often connected with very feeble means. The revolution of empires; the mighty effects of the pestilence; the advancement in the sciences and arts; and the operations of nature, are often brought about by means apparently as little fitted to accomplish the work as those which are employed in the plan of redemption.

(2.) God is great. If his feeblest powers, put forth, surpass the mightiest powers of man, how great must be his might! If the powers of man, who rears works of art, who levels mountains and elevates vales--if the power which reared the pyramids be as nothing when compared with the feeblest putting forth of Divine power, how mighty must be his arm! How vast that strength which made, and which upholds the rolling worlds! How safe are his people in his hand! And how easy for him to crush all his foes in death!

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 25 The foolishness of God is wiser, etc. - The meaning of these strong expressions is, that the things of God's appointment, which seem to men foolishness, are infinitely beyond the highest degree of human wisdom; and those works of God, which appear to superficial observers weak and contemptible, surpass all the efforts of human power. The means which God has appointed for the salvation of men are so wisely imagined and so energetically powerful, that all who properly use them shall be infallibly brought to the end - final blessedness, which he has promised to them who believe and obey.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on 1 Corinthians 1:17-25

Paul had been bred up in Jewish learning; but the plain preaching of a crucified Jesus, was more powerful than all the oratory and philosophy of the heathen world. This is the sum and substance of the gospel. Christ crucified is the foundation of all our hopes, the fountain of all our joys. And by his death we live. The preaching of salvation for lost sinners by the sufferings and death of the Son of God, if…

Read the full comment on 1 Corinthians 1:17-25 →

1 Corinthians 1:25 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ὅτιhotiForG3754
τὸtotheG3588
μωρὸνmōronfoolishnessG3474
τοῦtou<the>G3588
θεοῦtheouof GodG2316
σοφώτερονsophōteronwiserG4680
τῶνtōn<the>G3588
ἀνθρώπωνanthrōpōnthan menG444
ἐστὶνestinisG1510
καὶkaiandG2532
τὸtotheG3588
ἀσθενὲςasthenesweaknessG772
τοῦtou<the>G3588
θεοῦtheouof GodG2316
ἰσχυρότερονischuroteronstrongerG2478
τῶνtōn<the>G3588
ἀνθρώπωνanthrōpōnthan menG444

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for 1 Corinthians 1:25

  • Romans 11:33-36

    O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord? or who hath been his counsellor? Or who hath first given to him, and it shall be recompensed unto him again? For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

  • 1 Corinthians 1:18

    For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

  • Zechariah 4:6-7

    Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts. Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.

  • 2 Corinthians 13:4

    For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

  • Zechariah 12:7-8

    The Lord also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah. In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them.

  • Judges 7:2-8

    And the Lord said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand. And the Lord said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go. So he brought down the people unto the water: and the Lord said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink. …

  • 1 Corinthians 1:27-29

    But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence.

  • Exodus 14:2-4

    Speak unto the children of Israel, that they turn and encamp before Pi–hahiroth, between Migdol and the sea, over against Baal–zephon: before it shall ye encamp by the sea. For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in. And I will harden Pharaoh’s heart, that he shall follow after them; and I will be honoured upon Pharaoh, and upon all his host; that the Egyptians may know that I am the Lord. And they did so.

  • Joshua 6:2-5

    And the Lord said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour. And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days. And seven priests shall bear before the ark seven trumpets of rams’ horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets. And it shall come to pass, that when they make a long blast with the ram’s horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.

  • Judges 15:15-16

    And he found a new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith. And Samson said, With the jawbone of an ass, heaps upon heaps, with the jaw of an ass have I slain a thousand men.

  • 1 Kings 20:14-22

    And Ahab said, By whom? And he said, Thus saith the Lord, Even by the young men of the princes of the provinces. Then he said, Who shall order the battle? And he answered, Thou. Then he numbered the young men of the princes of the provinces, and they were two hundred and thirty two: and after them he numbered all the people, even all the children of Israel, being seven thousand. And they went out at noon. But Ben–hadad was drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him. And the young men of the princes of the provinces went out first; and Ben–hadad sent out, and they told him, saying, There are men come out of Samaria. …

  • 1 Samuel 17:40-51

    And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd’s bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine. And the Philistine came on and drew near unto David; and the man that bare the shield went before him. And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance. And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods. …

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
the foolishness.
18,27-29; Ex 13:17; 14:2-4; Jos 6:2-5; Jud 7:2-8; 15:15,16
1Sa 17:40-51; 1Ki 20:14-22; Zec 4:6,7; 12:7,8; Ro 11:33-36

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • 1 Corinthians 1:24

    But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

  • 1 Corinthians 1:25

    Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

  • 1 Corinthians 1:26

    For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

Read all of 1 Corinthians 1

1 Corinthians 1:25 in other languages

Spanish
Reina-Valera 1909
Porque lo loco de Dios es más sabio que los hombres; y lo flaco de Dios es más fuerte que los hombres.
French
Bible J.N. Darby 1885
parce que la folie de Dieu est plus sage que les hommes, et que la faiblesse de Dieu est plus forte que les hommes.
German
Elberfelder 1871
denn das Törichte Gottes ist weiser als die Menschen, und das Schwache Gottes ist stärker als die Menschen.
Latin
Clementine Vulgate
quia quod stultum est Dei, sapientius est hominibus: et quod infirmum est Dei, fortius est hominibus.