1 Corinthians 10 · Verse 12

1 Corinthians 10:12

Wherefore let him that thinketh he standeth take heed lest he fall.
1 Corinthians 10:12, King James Version

1 Corinthians 10:12 in other translations

BSBSo the one who thinks he is standing firm should be careful not to fall.
WEBTherefore let him who thinks he stands be careful that he doesn’t fall.
ASVWherefore let him that thinketh he standeth take heed lest he fall.
YLTso that he who is thinking to stand--let him observe, lest he fall.
DARBYSo that let him that thinks that he stands take heed lest he fall.
BBESo let him who seems to himself to be safe go in fear of a fall.
WebsterWherefore let him that thinketh he standeth, take heed lest he fall.

What does 1 Corinthians 10:12 mean?

Jamieson-Fausset-Brown
12. thinketh he standeth--stands and thinks that he stands [Bengel]; that is, stands "by faith ... well pleasing" to God; in contrast to 1Co 10:5, "with many of them God was not well pleased" (Ro 11:20). fall--from his place in the Church of God (compare 1Co 10:8, "fell"). Both temporally and spiritually (Ro 14:4). Our security, so far as relates to God, consists in faith; so far as relates to ourselves, it consists in fear.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 12. Wherefore. As the result of all these admonitions. Let this be the effect of all that we learn from the unhappy self-confidence of the Jews, to admonish us not to put reliance on our own strength.

That thinketh he standeth. That supposes himself to be firm in the love of God, and in the knowledge of his truth; that regards himself as secure, and that will be therefore disposed to rely on his own strength.

Take heed lest he fall. Into sin, idolatry, or any other form of iniquity. We learn here,

(1.) that a confidence in our own security is no evidence that we are safe.

(2.) Such a confidence may be one of the strongest evidences that we are in danger. Those are most safe who feel that they are weak and feeble, and who feel their need of Divine aid and strength. They will then rely on the true source of strength; and they will be secure.

(3.) All professed Christians should be admonished. All are in danger of falling into sin, and of dishonouring their profession; and the exhortation cannot be too often or too urgently pressed, that they should take heed lest they fall into sin. The leading and special idea of the apostle here should not be forgotten or disregarded. It is, that Christians in their favoured moments, when they are permitted to approach near to God, and when the joys of salvation fill their hearts, should exercise peculiar caution. For

(a.) then the adversary will be peculiarly desirous to draw away their thoughts from God, and to lead them into sin, as their fall would most signally dishonour religion;

(b.) then they will be less likely to be on their guard, and more likely to feel themselves strong, and not to need caution and solicitude. Accordingly, it often happens that Christians, after they have been peculiarly favoured with the tokens of the Divine favour, soon relapse into their former state, or fall into some sin that grieves the hearts of their brethren, or wounds the cause of religion. So it is in revivals; so it is in individuals. Churches that are thus favoured are filled with joy, and love, and peace. Yet they become self-confident and elated; they lose their humility and their sense of their dependence; they cease to be watchful and prayerful, supposing that all is safe; and the result often is, that a season of revival is succeeded by a time of coldness and declension. And thus, too, it is with individuals. Just the opposite effect is produced from what should be, and from what need be. Christians should then be peculiarly on their guard; and if they then availed themselves of their elevated advantages, churches might be favoured with continued revivals and ever-growing piety; and individuals might be filled with joy, and peace, and holiness, and ever-expanding and increasing love.

(c) "Wherefore" Prov 28:14, Rom 11:20

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 12 Let him that thinketh he standeth - Ὁ δοκων ἑσταναι· Let him who most confidently standeth - him who has the fullest conviction in his own conscience that his heart is right with God, and that his mind is right in the truth, take heed lest he fall from his faith, and from the state of holiness in which the grace of God has placed him. I have already shown that the verb δοκειν, which we render to seem, to think, to suppose, is used by the best Greek writers, not to lessen or weaken the sense, but to render it stronger and more emphatic. See the note on Luk 8:18. In a state of probation every thing may change; while we are in this life we may stand or fall: our standing in the faith depends on our union with God; and that depends on our watching unto prayer, and continuing to possess that faith that worketh by love. The highest saint under heaven can stand no longer than he depends upon God and continues in the obedience of faith. He that ceases to do so will fall into sin, and get a darkened understanding and a hardened heart: and he may continue in this state till God come to take away his soul. Therefore, let him who most assuredly standeth, take heed lest he fall; not only partially, but finally.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on 1 Corinthians 10:6-14

Carnal desires gain strength by indulgence, therefore should be checked in their first rise. Let us fear the sins of Israel, if we would shun their plagues. And it is but just to fear, that such as tempt Christ, will be left by him in the power of the old serpent. Murmuring against God's disposals and commands, greatly provokes him. Nothing in Scripture is written in vain; and it is our wisdom and duty to learn from…

Read the full comment on 1 Corinthians 10:6-14 →

1 Corinthians 10:12 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ὭστεHōsteThereforeG5620
ὁhothe [one]G3588
δοκῶνdokōnthinkingG1380
ἑστάναιhestanaito have stoodG2476
βλεπέτωblepetōhe should take heedG991
μὴmēlestG3361
πέσῃ.pesēhe may fall.G4098

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for 1 Corinthians 10:12

  • Romans 11:20

    Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

  • 2 Peter 3:17

    Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.

  • Proverbs 16:18

    Pride goeth before destruction, and an haughty spirit before a fall.

  • 1 Corinthians 8:2

    And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

  • Matthew 26:40-41

    And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour? Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

  • Matthew 26:33-34

    Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended. Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.

  • Proverbs 28:14

    Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.

  • Revelation 3:17-18

    Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

  • 1 Corinthians 4:6-8

    And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it? Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
4:6-8; 8:2; Pr 16:18; 28:14; Mt 26:33,34,40,41; Ro 11:20; Re 3:17,18

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • 1 Corinthians 10:11

    Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

  • 1 Corinthians 10:12

    Wherefore let him that thinketh he standeth take heed lest he fall.

  • 1 Corinthians 10:13

    There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

Read all of 1 Corinthians 10

1 Corinthians 10:12 in other languages

Spanish
Reina-Valera 1909
Así que, el que piensa estar firme, mire no caiga.
French
Bible J.N. Darby 1885
Ainsi, que celui qui croit être debout prenne garde qu’il ne tombe.
German
Elberfelder 1871
Daher, wer zu stehen sich dünkt, sehe zu, daß er nicht falle.
Latin
Clementine Vulgate
Itaque qui se existimat stare, videat ne cadat.