1 Samuel 2 · Verse 25

1 Samuel 2:25

If one man sin against another, the judge shall judge him: but if a man sin against the Lord, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the Lord would slay them.
1 Samuel 2:25, King James Version

1 Samuel 2:25 in other translations

BSBIf a man sins against another man, God can intercede for him; but if a man sins against the LORD, who can intercede for him?” But they would not listen to their father, since the LORD intended to put them to death.
WEBIf one man sins against another, God will judge him; but if a man sins against the LORD, who will intercede for him?” Notwithstanding, they didn’t listen to the voice of their father, because the LORD intended to kill them.
ASVIf one man sin against another, God shall judge him; but if a man sin against Jehovah, who shall entreat for him? Notwithstanding, they hearkened not unto the voice of their father, because Jehovah was minded to slay them.
YLTIf a man sin against a man, then hath God judged him; but if against Jehovah a man sin, who doth pray for him?' and they hearken not to the voice of their father, though Jehovah hath delighted to put them to death.
DARBYIf one man sin against another,God will judge him; but if a man sin against Jehovah, who shall intreat for him? But they hearkened not to the voice of their father, for Jehovah was minded to slay them.
BBEIf one man does wrong to another, God will be his judge: but if a man's sin is against the Lord, who will take up his cause? But they gave no attention to the voice of their father, for it was the Lord's purpose to send destruction on them.
WebsterIf one man shall sin against another, the judge shall judge him: but if a man shall sin against the LORD, who shall entreat for him? Notwithstanding they hearkened not to the voice of their father, because the LORD would slay them.

What does 1 Samuel 2:25 mean?

Jamieson-Fausset-Brown
25. they hearkened not unto the voice of their father, because--it should be therefore. the Lord would slay them--It was not God's preordination, but their own wilful and impenitent disobedience which was the cause of their destruction. 1Sa 2:27-35. A Prophecy against Eli's House.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Adam Clarke's Commentary
Verse 25 If one man sin against another - All differences between man and man may be settled by the proper judge; but if a man sin against the Supreme Judge, God himself, who shall reconcile him to his Maker? Your sin is immediately against God himself, and is the highest insult that can be offered, because it is in the matter of his own worship, therefore ye may expect his heaviest judgments. But if a man sin against the Lord, who shall entreat for him? - This was a question of the most solemn importance under the old covenant, especially after the death of Moses, the mediator. The law had determined what sins should be punished with death; and it was supposed that there was not any appeal from the decision there pronounced. 1Jn 2:1 is an answer to this question; but it is an answer which the Gospel alone can give: My little children, these things write I unto you, that ye sin not; but if any man sin, we have an Advocate with the Father, Jesus Christ the righteous. Because the Lord would slay them - The particle כי ki, which we translate because, and thus make their continuance in sin the effect of God's determination to destroy them, should be translated therefore, as it means in many parts of the sacred writings. See Noldius's Particles, where the very text in question is introduced: Sed non auscultarunt, etc., Ideo voluit Jehova eos interficere; "But they would not hearken, etc.; Therefore God purposed to destroy them." It was their not hearkening that induced the Lord to will their destruction.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on 1 Samuel 2:11-26

Samuel, being devoted to the Lord in a special manner, was from a child employed about the sanctuary in the services he was capable of. As he did this with a pious disposition of mind, it was called ministering unto the Lord. He received a blessing from the Lord. Those young people who serve God as well as they can, he will enable to improve, that they may serve him better. Eli shunned trouble and exertion. This led…

Read the full comment on 1 Samuel 2:11-26 →

1 Samuel 2:25 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

אִם\־'im-ifH518
יֶחֱטָ֨אye.che.Ta'he will sinH2398
אִ֤ישׁ'isha personH376
לְאִישׁ֙le.'Ishto a personH376
וּפִֽלְל֣וֹu.fi.Loand he will mediate for himH6419
אֱלֹהִ֔ים'E.lo.HimGodH430
וְאִ֤םve.'Imand ifH518
לַֽיהוָה֙la.Yah.wehto YahwehH3068
יֶֽחֱטָא\־ye.che.ta'-he will sinH2398
אִ֔ישׁ'Isha personH376
מִ֖יmiwho?H4310
יִתְפַּלֶּל\־yit.pa.lel-will he intercedeH6419
ל֑וֹlofor <the> him
וְלֹ֤אve.Lo'and notH3808
יִשְׁמְעוּ֙yish.me.'Uthey listenedH8085
לְק֣וֹלle.Kolto [the] voice ofH6963
אֲבִיהֶ֔ם'a.vi.Hemfather theirH1
כִּֽי\־ki-forH3588
חָפֵ֥ץcha.Fetzhe desiredH2654
יְהוָ֖הYah.wehYahwehH3068
לַהֲמִיתָֽם\׃la.ha.mi.Tamto put to death themH4191

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for 1 Samuel 2:25

  • Joshua 11:20

    For it was of the Lord to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the Lord commanded Moses.

  • Numbers 15:30

    But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the Lord; and that soul shall be cut off from among his people.

  • Hebrews 10:26

    For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

  • 1 Samuel 3:14

    And therefore I have sworn unto the house of Eli, that the iniquity of Eli’s house shall not be purged with sacrifice nor offering for ever.

  • 1 Timothy 2:5

    For there is one God, and one mediator between God and men, the man Christ Jesus;

  • Proverbs 15:10

    Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.

  • Hebrews 7:25

    Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

  • Psalms 51:4

    Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.

  • 2 Chronicles 25:16

    And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

  • John 12:39-40

    Therefore they could not believe, because that Esaias said again, He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

  • Deuteronomy 1:17

    Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.

  • Deuteronomy 17:8-12

    If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the Lord thy God shall choose; And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and enquire; and they shall shew thee the sentence of judgment: And thou shalt do according to the sentence, which they of that place which the Lord shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee: According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left. …

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
sin against.
De 17:8-12; 25:1-3
if a man.
3:14; Nu 15:30; Ps 51:4,16; Heb 10:26
who shall.
1Ti 2:5; Heb 7:25
hearkened.
De 2:30; Jos 11:20; 2Ch 25:16; Pr 15:10; Joh 12:39,40
because.Rather, therefore, as the particle {kee} also signifies (see Ps 116:10:) so Noldius, {Ideo voluit Jehova eos interficere,} "Therefore Jehovah purposed to destroy them."

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • 1 Samuel 2:24

    Nay, my sons; for it is no good report that I hear: ye make the Lord’s people to transgress.

  • 1 Samuel 2:25

    If one man sin against another, the judge shall judge him: but if a man sin against the Lord, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the Lord would slay them.

  • 1 Samuel 2:26

    And the child Samuel grew on, and was in favour both with the Lord, and also with men.

Read all of 1 Samuel 2

1 Samuel 2:25 in other languages

Spanish
Reina-Valera 1909
Si pecare el hombre contra el hombre, los jueces le juzgarán; mas si alguno pecare contra Jehová, ¿quién rogará por él? Mas ellos no oyeron la voz de su padre, porque Jehová los quería matar.
French
Bible J.N. Darby 1885
Si un homme a péché contre un homme, Dieu le jugera; mais si un homme pèche contre l’ Éternel, qui priera pour lui? Mais ils n’écoutèrent pas la voix de leur père, car c’était le bon plaisir de l’ Éternel de les faire mourir.
German
Elberfelder 1871
Wenn ein Mensch gegen einen Menschen sündigt, so entscheidet Gott über ihn; wenn aber ein Mensch gegen Jehova sündigt, wer wird für ihn bitten? Aber sie hörten nicht auf die Stimme ihres Vaters, denn Jehova war willens, sie zu töten.
Latin
Clementine Vulgate
Si peccaverit vir in virum, placari ei potest Deus: si autem in Dominum peccaverit vir, quis orabit pro eo? Et non audierunt vocem patris sui: quia voluit Dominus occidere eos.