1 Timothy 5 · Verse 13

1 Timothy 5:13

And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
1 Timothy 5:13, King James Version

1 Timothy 5:13 in other translations

BSBAt the same time they will also learn to be idle, going from house to house and being not only idle, but also gossips and busybodies, discussing things they should not mention.
WEBBesides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not.
ASVAnd withal they learn also to be idle, going about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
YLTand at the same time also, they learn to be idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not;
DARBYAnd, at the same time, they learn also to be idle, going about to people's houses; and not only idle, but also gossipers and meddlers, speaking things not becoming.
BBEAnd they get into the way of doing no work, going about from house to house; and not only doing no work, but talking foolishly, being over-interested in the business of others, saying things which they have no right to say.
WebsterAnd at the same time they learn to be idle, wandering about from house to house, and not only idle, but tattlers also, and busy-bodies, speaking things which they ought not.

What does 1 Timothy 5:13 mean?

Jamieson-Fausset-Brown
13. withal--"at the same time, moreover." learn--usually in a good sense. But these women's "learning" is idleness, trifling, and busybodies' tattle. wandering--Greek, "going about." from house to house--of the members of the Church (2Ti 3:6). "They carry the affairs of this house to that, and of that to this; they tell the affairs of all to all" [Theophylact]. tattlers--literally "trifling talkers." In 3Jo 10, translated "prating." busybodies--mischievously busy; inconsiderately curious (2Th 3:11). Ac 19:19, "curious," the same Greek. Curiosity usually springs from idleness, which is itself the mother of garrulity [Calvin]. speaking--not merely "saying." The subject-matter, as well as the form, is involved in the Greek word [Alford]. which they ought not--(Tit 1:11).

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 13. And withal. In addition to the prospect that they may marry again, there are other disadvantages which might follow from such an arrangement, and other evils to be feared, which it is desirable to avoid.

They learn to be idle. That is, if supported by the church, and if without the settled principles which might be expected in those more aged and experienced, it may be feared that they will give themselves up to an indolent life. There would be a security in the age and established habits of those more advanced in life, which there could not be in their case. The apostle does not mean that widows are naturally disposed to be idle, but that in the situation referred to, there would be danger of it.

Wandering about from house to house. A natural consequence of supposing that they had nothing to do, and a practice not only profitless, but always attended with mischief.

Tattlers also. Literally, overflowing; then overflowing with talk--praters, triflers. They would learn all the news; become acquainted with the secrets of families; and of course indulge in much idle and improper conversation. Our word gossippers would accurately express the meaning here. The noun does not occur elsewhere in the New Testament. The verb occurs in 3Jn 10; rendered, prating against.

And busybodies. 2Thes 3:11. The word means, probably, working all round, over-doing, and then an intermeddler. Persons who have nothing to do of their own, commonly find employment by interesting themselves in the affairs of their neighbours. No one likes to be wholly idle; and if any one is not found doing what he ought to do, he will commonly be found engaged in doing what he ought not.

Speaking things which they ought not. Revealing the concerns of their neighbours; disclosing secrets; magnifying trifles, so as to exalt themselves into importance, as if they were intrusted with the secrets of others; inventing stories and tales of gossip, that they may magnify and maintain their own consequence in the community. No persons are commonly more dangerous to the peace of a neighbourhood, than those who have nothing to do.

(a) "not only idle" 2Thes 3:11

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 13 And withal they learn to be idle - They do not love work, and they will not work. Wandering about from house to house - Gadding, gossiping; never contented with home; always visiting. And not only idle - If it went no farther, this would be intolerable; but they are tattlers - tale-bearers; whisperers; light, trifling persons; all noise and no work. Busybodies - Persons who meddle with the concerns of others; who mind every one's business but their own. Speaking things which they ought not - Lies, slanders, calumnies; backbiting their neighbors, and everywhere sowing the seed of dissension.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on 1 Timothy 5:9-16

Every one brought into any office in the church, should be free from just censure; and many are proper objects of charity, yet ought not to be employed in public services. Those who would find mercy when they are in distress, must show mercy when they are in prosperity; and those who show most readiness for every good work, are most likely to be faithful in whatever is trusted to them. Those who are idle, very…

Read the full comment on 1 Timothy 5:9-16 →

1 Timothy 5:13 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ἅμαhamaAt the same timeG260
δὲdethenG1161
καὶkaialsoG2532
ἀργαὶargai[to be] idleG692
μανθάνουσινmanthanousinthey learnG3129
περιερχόμεναιperierchomenaigoing aboutG4022
τὰςtas<the>G3588
οἰκίας.oikiashouse to house.G3614
οὐounotG3756
μόνονmonononlyG3441
δὲdethenG1161
ἀργαί,argaiidle,G692
ἀλλὰallabutG235
καὶkaialsoG2532
φλύαροιphluaroigossipsG5397
καὶkaiandG2532
περίεργοι,periergoibusybodies,G4021
λαλοῦσαιlalousaispeakingG2980
τὰta<the> [things]G3588
μὴmēnotG3361
δέοντα.¶deontabeing proper.G1163

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for 1 Timothy 5:13

  • Proverbs 20:19

    He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.

  • 2 Thessalonians 3:6-11

    Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: Not because we have not power, but to make ourselves an ensample unto you to follow us. …

  • Proverbs 31:27

    She looketh well to the ways of her household, and eateth not the bread of idleness.

  • Luke 10:7

    And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

  • Acts 20:30

    Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.

  • Titus 1:11

    Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

  • James 3:10

    Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

  • Leviticus 19:16

    Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the Lord.

  • 1 Peter 4:15

    But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

  • Acts 20:20

    And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,

  • 3 John 1:10

    Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
to be.
Pr 31:27; 2Th 3:6-11
wandering.
Le 19:16; Pr 20:19; Lu 10:7; Ac 20:20
busy-bodies.
2Th 3:11; 1Pe 4:15
speaking.
Ac 20:30; Tit 1:11; Jas 3:10

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • 1 Timothy 5:12

    Having damnation, because they have cast off their first faith.

  • 1 Timothy 5:13

    And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

  • 1 Timothy 5:14

    I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

Read all of 1 Timothy 5

1 Timothy 5:13 in other languages

Spanish
Reina-Valera 1909
Y aun también se acostumbran á ser ociosas, á andar de casa en casa; y no solamente ociosas, sino también parleras y curiosas, hablando lo que no conviene.
French
Bible J.N. Darby 1885
et en même temps elles apprennent aussi à être oisives, allant de maison en maison; et non seulement oisives, mais aussi causeuses, se mêlant de tout, disant des choses qui ne conviennent pas.
German
Elberfelder 1871
Zugleich aber lernen sie auch müßig zu sein, umherlaufend in den Häusern; nicht allein aber müßig, sondern auch geschwätzig und vorwitzig, indem sie reden, was sich nicht geziemt.
Latin
Clementine Vulgate
simul autem et otiosæ discunt circuire domos: non solum otiosæ, sed et verbosæ, et curiosæ, loquentes quæ non oportet.