2 Corinthians 4 · Verse 10

2 Corinthians 4:10

Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
2 Corinthians 4:10, King James Version

2 Corinthians 4:10 in other translations

BSBWe always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.
WEBalways carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body.
ASValways bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.
YLTat all times the dying of the Lord Jesus bearing about in the body, that the life also of Jesus in our body may be manifested,
DARBYalways bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body;
BBEIn our bodies there is ever the mark of the death of Jesus, so that the life of Jesus may be seen in our bodies.
WebsterAlways bearing about in the body the dying of the Lord Jesus, that the life also of Jesus may be made manifest in our body.

What does 2 Corinthians 4:10 mean?

Jamieson-Fausset-Brown
10. bearing about in the body the dying of the Lord Jesus--that is, having my body exposed to being put to death in the cause of Jesus (the oldest manuscripts omit "the Lord"), and having in it the marks of such sufferings, I thus bear about wheresoever I go, an image of the suffering Saviour in my own person (2Co 4:11; 2Co 1:5; compare 1Co 15:31). Doubtless, Paul was exposed to more dangers than are recorded in Acts (compare 2Co 7:5; 11:26). The Greek for "the dying" is literally, "the being made a corpse," such Paul regarded his body, yet a corpse which shares in the life-giving power of Christ's resurrection, as it has shared in His dying and death. that the life also of Jesus might be made manifest in our body--rather, "may be." The name "Jesus," by itself is often repeated here as Paul seems, amidst sufferings, peculiarly to have felt its sweetness. In 2Co 4:11 the same words occur with the variation, "in our mortal flesh. The fact of a dying, corpse-like body being sustained amidst such trials, manifests that "the (resurrection) life also," as well as the dying, "of Jesus," exerts its power in us. I thus bear about in my own person an image of the risen and living, as well as of the suffering, Saviour. The "our" is added here to "body," though not in the beginning of the verse. "For the body is ours not so much in death, as in life" [Bengel].

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 10. Always bearing about in the body. The expression here used is designed to show the great perils to which Paul was exposed. And the idea is, that he had on his body the marks, the stripes and marks of punishment and persecution, which showed that he was exposed to the same violent death which the Lord Jesus himself endured. Comp. Gal 6:17: "I bear in my body the marks of the Lord Jesus." It is a strong energetic mode of expression, to denote the severity of the trials to which he was exposed; and the meaning is, that his body bore the marks of his being exposed to the same treatment as the Lord Jesus was; and evidence that he was probably yet to die in a similar manner under the hands of persecutors. Comp. Col 1:24.

The dying of the Lord Jesus. The death; the violent death. A death similar to that of the Lord Jesus. The idea is, that he was always exposed to death, and always suffering, in a manner that was equivalent to dying. The expression is parallel to what he says in 1Cor 15:31, "I die daily;" and in 2Cor 11:23, where he says, "in deaths oft." It does not mean that he bore about literally the dying of the Lord Jesus, but that he was exposed to a similar death, and had marks on his person which showed that he was always exposed to the same violent death. This did not occur once only, or at distant intervals, but it occurred constantly; and wherever he was, it was still true that he was exposed to violence, and liable to suffer in the same manner that the Lord Jesus did.

That the life also of Jesus, etc. This passage has received, a considerable variety of interpretation. Grotius renders it, "Such a life as was that of Christ, immortal, blessed, heavenly." Locke, "That also the life of Jesus, risen from the dead, may be made manifest by the energy that accompanies my preaching in this frail body." Clarke supposes that it means, that he might be able in this manner to show that Christ was risen from the dead. But perhaps Paul does not refer to one single thing in the life of the Lord Jesus, but means that he did this in order that in all things the same life, the same kind of living which characterized the Lord Jesus, might be manifested in him or that he resembled him in his sufferings and trials, in order that in all things he might have the same life in his body. Perhaps, therefore, it may include the following things as objects at which the apostle aimed:

(1.) A desire that his life might resemble that of the Lord Jesus. That there might be the same self-denial; the same readiness to suffer; the same patience in trials; the same meekness, gentleness, zeal, ardour, love to God, and love to men evinced in his body, which was in that of the Lord Jesus. Thus understood, it means that he placed the Lord Jesus before him as the model of his life; and deemed it an object to be attained, even by great self-denial and sufferings, to be conformed to him.

(2.) A desire to attain to the same life in the resurrection which the Lord Jesus had attained to. A desire to be made like him; and that in his body, which bore about the dying of the Lord Jesus, he might again live after death as the Lord Jesus did. Thus understood, it implies an earnest wish to attain to the resurrection of the dead, and accords with what he says in Php 3:8-11, which may perhaps be considered as Paul's own commentary on this passage, which has been so variously and so little understood by expositors: "Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung that I may win Christ. That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; if by any means I might attain unto the resurrection of the dead." Comp. Col 1:24. It intimates Paul's earnest desire and longing to be made like Christ in the resurrection, (comp. Php 3:21;) his longing to rise again in the last day, (comp. Acts 26:7;) his sense of the importance of the doctrine of the resurrection, and his readiness to suffer anything if he might at last attain to the resurrection of the just, and be ready to enter with the Redeemer into a world of glory. The attainment of this is the high object before the Christian, and to be made like the Redeemer in heaven, to have a body like his, is the grand purpose for which they should live; and sustained by this hope they should be willing to endure any trials, and meet any sufferings, if they may come to that same "life" and blessedness above.

(b) "about in the body" Gal 6:17 (c) "that the life" 2Ti 2:11,12

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 10 Always bearing about in the body, etc. - Being every moment in danger of losing our lives in the cause of truth, as Jesus Christ was. We, in a word, bear his cross, and are ready to offer up our lives for him. There is probably an allusion here to the marks, wounds, and bruises which the contenders in those games got, and continued to carry throughout life. That the life also of Jesus might be made manifest - That in our preservation, the success of our ministry, and the miracles we work, we might be able to give the fullest demonstration that Jesus is risen again from the dead; and that we are strengthened by him to do all these mighty works.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on 2 Corinthians 4:8-12

The apostles were great sufferers, yet they met with wonderful support. Believers may be forsaken of their friends, as well as persecuted by enemies; but their God will never leave them nor forsake them. There may be fears within, as well as fightings without; yet we are not destroyed. The apostle speaks of their sufferings as a counterpart of the sufferings of Christ, that people might see the power of Christ's…

Read the full comment on 2 Corinthians 4:8-12 →

2 Corinthians 4:10 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

πάντοτεpantotealwaysG3842
τὴνtēntheG3588
νέκρωσινnekrōsindeathG3500
τοῦtouof theG3588
κυρίουkuriouLordG2962
ἸησοῦIēsouJesusG2424
ἐνeninG1722
τῷtō<the>G3588
σώματιsōmati[our] bodyG4983
περιφέροντες,peripherontescarrying around,G4064
ἵναinaso thatG2443
καὶkaialsoG2532
ἡhētheG3588
ζωὴzōēlifeG2222
τοῦtou<the>G3588
ἸησοῦIēsouof JesusG2424
ἐνeninG1722
τῷtōtheG3588
σώματιsōmatibodyG4983
ἡμῶνhēmōnof usG3165
φανερωθῇ·phanerōthēamay be manifested;G5319

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for 2 Corinthians 4:10

  • Romans 6:5

    For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

  • 2 Timothy 2:11

    It is a faithful saying: For if we be dead with him, we shall also live with him:

  • 1 Peter 4:13

    But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

  • Romans 6:8

    Now if we be dead with Christ, we believe that we shall also live with him:

  • Philippians 3:10-11

    That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; If by any means I might attain unto the resurrection of the dead.

  • Romans 8:17-18

    And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

  • 2 Corinthians 13:4

    For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

  • Romans 8:36

    As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

  • Colossians 1:24

    Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

  • 2 Corinthians 1:9

    But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

  • 2 Corinthians 1:5

    For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

  • Galatians 6:17

    From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
bearing.
1:5,9; Ro 8:17,18; Ga 6:17; Php 3:10,11; Col 1:24
that.
13:4; Joh 14:19; Ac 18:9,10; Ro 8:17; 2Ti 2:11; 1Pe 4:13; Re 1:17

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • 2 Corinthians 4:9

    Persecuted, but not forsaken; cast down, but not destroyed;

  • 2 Corinthians 4:10

    Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

  • 2 Corinthians 4:11

    For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.

Read all of 2 Corinthians 4

2 Corinthians 4:10 in other languages

Spanish
Reina-Valera 1909
Llevando siempre por todas partes la muerte de Jesús en el cuerpo, para que también la vida de Jesús sea manifestada en nuestros cuerpos.
French
Bible J.N. Darby 1885
portant toujours partout dans le corps la mort de Jésus, afin que la vie aussi de Jésus soit manifestée dans notre corps.
German
Elberfelder 1871
allezeit das Sterben Jesu am Leibe umhertragend, auf daß auch das Leben Jesu an unserem Leibe offenbar werde.
Latin
Clementine Vulgate
semper mortificationem Jesu in corpore nostro circumferentes, ut et vita Jesu manifestetur in corporibus nostris.