Acts 23 · Verse 12

Acts 23:12

And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
Acts 23:12, King James Version

Acts 23:12 in other translations

BSBWhen daylight came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul.
WEBWhen it was day, some of the Jews banded together and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.
ASVAnd when it was day, the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
YLTAnd day having come, certain of the Jews having made a concourse, did anathematize themselves, saying neither to eat nor to drink till they may kill Paul;
DARBYAnd when it was day, the Jews, having banded together, put themselves under a curse, saying that they would neither eat nor drink till they should kill Paul.
BBEAnd when it was day, the Jews came together and put themselves under an oath that they would take no food or drink till they had put Paul to death.
WebsterAnd when it was day, certain of the Jews banded together, and bound themselves under a curse, saying, that they would neither eat nor drink till they had killed Paul.

What does Acts 23:12 mean?

Jamieson-Fausset-Brown on Acts 23:12-14
12-14. bound themselves under a curse ... that they would neither eat ... fill they had killed Paul--Compare 2Sa 3:35; 1Sa 14:24.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 12. Certain of the Jews. Some of the Jews. They were more than forty in number, Acts 23:13.

Banded together. Made an agreement, or compact. They conspired to kill him.

And bound themselves under a curse. See the margin. The Greek is, "they anathematized themselves;" i.e., they bound themselves by a solemn oath. They invoked a curse on themselves, or devoted themselves to destruction, if they did not do it. Lightfoot remarks, however, that they could be absolved from this vow by the Rabbins, if they were unable to execute it. Under various pretences they could easily be freed from such oaths, and it was common to take them; and if there was any difficulty in fulfilling them, they could easily apply to their religious teachers and be absolved.

That they would neither eat nor drink. That is, that they would do it as soon as possible. This was a common form of an oath, or curse, among the Jews. Sometimes they only vowed abstinence from particular things, as from meat or wine. But in this case, to make the oath more certain and binding, they vowed abstinence from all kinds of food and drink till they had killed him. Who these were--whether their were Sadducees or not--is not mentioned by the sacred writer. It is evident, however, that the minds of the Jews were greatly inflamed against Paul; and as they saw him in the custody of the Roman tribune, and as there was no prospect that he would punish him, they resolved to take the matter into their own hands. Michaelis conjectures that they were of the number of the Sicarii, or cut-throats, with which Judea then abounded. Acts 21:38. It is needless to remark that this was a most wicked oath. It was a deliberate purpose to commit murder; and it shows the desperate state of morals among the Jews at that time, and the infuriated malice of the people against the apostle.

(|) "Certain" "Some" (f) "Certain" Acts 23:21,30, 25:3 (1) "oath" "with an oath of execration" (g) "till" Ps 31:13

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 12 That they would neither eat nor drink, etc. - These forty Jews were no doubt of the class of the sicarii mentioned before, (similar to those afterwards called assassins), a class of fierce zealots, who took justice into their own hand; and who thought they had a right to despatch all those who, according to their views, were not orthodox in their religious principles. If these were, in their bad way, conscientious men, must they not all perish through hunger, as God put it out of their power to accomplish their vow? No: for the doctrine of sacerdotal absolution was held among the Jews as among the Papists: hence it is said, in Hieros. Avodah Zarah, fol. 40: "He that hath made a vow not to eat any thing, wo to him, if he eat; and wo to him, if he do not eat. If he eat, he sinneth against his vow; and if he do not eat, he sinneth against his life." What must such a man do in this case? Let him go to the wise men, and they will loose him from his vow, as it is written, Pro 12:18 : "The tongue of the wise is health." When vows were so easily dispensed with, they might be readily multiplied. See Lightfoot.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Acts 23:12-24
False religious principles, adopted by carnal men, urge on to such wickedness, as human nature would hardly be supposed capable of. Yet the Lord readily disappoints the best concerted schemes of iniquity. Paul knew that the Divine providence acts by reasonable and prudent means; and that, if he neglected to use the means in his power, he could not expect God's providence to work on his behalf. He who will not help himself according to his means and power, has neither reason nor revelation to assure him that he shall receive help from God. Believing in the Lord, we and ours shall be kept from every evil work, and kept to his kingdom. Heavenly Father, give us by thy Holy Spirit, for Christ's sake, this precious faith.

Matthew Henry, 1706 · public domain

Acts 23:12 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ΓενομένηςGenomenēsWhen it was becomingG1096
δὲdethenG1161
ἡμέραςhēmerasdayG2250
ποιήσαντεςpoiēsanteshaving madeG4160
συστροφὴνsustrophēna conspiracyG4963
οἱhoitheG3588
ἸουδαῖοιIoudaioiJewsG2453
ἀνεθεμάτισανanethematisanput under an oathG332
ἑαυτοὺςhe'autousthemselvesG1438
λέγοντεςlegontesdeclaringG3004
μήτεmēteneitherG3383
φαγεῖνphageinto eatG5315
μήτεmētenorG3383
πιεῖνpieinto drinkG4095
ἕωςhe'ōsuntilG2193
οὗhouthatG3739
ἀποκτείνωσινapokteinōsinthey may killG615
τὸνton<the>G3588
Παῦλον.PaulonPaul.G3972

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Acts 23:12

  • Acts 23:30

    And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.

  • Isaiah 8:9-10

    Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces. Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.

  • Acts 23:21

    But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

  • Acts 23:14

    And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.

  • Psalms 2:1-3

    Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us.

  • Psalms 31:13

    For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life.

  • Jeremiah 11:19

    But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

  • Acts 25:3

    And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.

  • 2 Kings 6:31

    Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.

  • Psalms 64:2-6

    Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity: Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words: That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not. They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them? …

  • Matthew 26:4

    And consulted that they might take Jesus by subtilty, and kill him.

  • Galatians 3:13

    Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
certain.
21,30; 25:3; Ps 2:1-3; 64:2-6; Isa 8:9,10; Jer 11:19; Mt 26:4
bound.
1Ki 19:2; 2Ki 6:31; Mt 27:25; Mr 6:23-26
under a curse. or, with an oath of execration.
Le 27:29; Jos 6:26; 7:1,15; Ne 10:29; Mt 26:74; *Gr:
1Co 16:22; Ga 3:13
that.Such execrable vows as these were not unusual among the Jews, who, from their perverted traditions, challenged to themselves a right of punishing without any legal process, those whom they considered transgressors of the law; and in some cases, as in the case of one who had forsaken the law of Moses, they thought they were justified in killing them. They therefore made no scruple of acquainting the chief priests and elders with their conspiracy against the life of Paul, and applying for their connivance and support; who, being chiefly of the sect of the Sadducees, and the apostle's bitterest enemies, were so far from blaming them for it, that they gladly aided and abetted them in this mode of dispatching him, and on its failure they soon afterwards determined upon making a similar attempt. (ch. 25:2, 3.) If these were, in their bad way, conscientious men, they were under no necessity of perishing for hunger, when the providence of God had hindered them from accomplishing their vow; for their vows of abstinence from eating and drinking were as easy to loose as to bind, any of their wise men or Rabbis having power to absolve them, as Dr. Lightfoot has shown from the Talmud.
1Sa 14:24,27,28,40-44; Ps 31:13

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Acts 23:11

    And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.

  • Acts 23:12

    And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

  • Acts 23:13

    And they were more than forty which had made this conspiracy.

Read all of Acts 23

Acts 23:12 in other languages

Spanish
Reina-Valera 1909
Y venido el día, algunos de los Judíos se juntaron, é hicieron voto bajo de maldición, diciendo que ni comerían ni beberían hasta que hubiesen muerto á Pablo.
French
Bible J.N. Darby 1885
Et quand le jour fut venu, les Juifs s’unirent et s’obligèrent par un serment d’exécration, disant qu’ils ne mangeraient ni ne boiraient jusqu’à ce qu’ils aient tué Paul.
German
Elberfelder 1871
Als es aber Tag geworden war, rotteten sich die Juden zusammen, verfluchten sich und sagten, daß sie weder essen noch trinken würden, bis sie Paulus getötet hätten.
Latin
Clementine Vulgate
Facta autem die collegerunt se quidam ex Judæis, et devoverunt, se dicentes neque manducaturos, neque bibituros donec occiderent Paulum.