Deuteronomy 33 · Verse 9

Deuteronomy 33:9

Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.
Deuteronomy 33:9, King James Version

Deuteronomy 33:9 in other translations

BSBHe said of his father and mother, ‘I do not consider them.’ He disregarded his brothers and did not know his own sons, for he kept Your word and maintained Your covenant.
WEBHe said of his father, and of his mother, ‘I have not seen him.’ He didn’t acknowledge his brothers, nor did he know his own children; for they have observed your word, and keep your covenant.
ASVWho said of his father, and of his mother, I have not seen him; Neither did he acknowledge his brethren, Nor knew he his own children: For they have observed thy word, And keep thy covenant.
YLTWho is saying of his father and his mother, I have not seen him; And his brethren he hath not discerned, And his sons he hath not known; For they have observed Thy saying, And Thy covenant they keep.
DARBYWho said to his father and to his mother, I see him not, And he acknowledged not his brethren, And knew not his own children; For they have observed thy word, And kept thy covenant.
BBEWho said of his father, Who is he? and of his mother, I have not seen her; he kept himself separate from his brothers and had no knowledge of his children: for they have given ear to your word and kept your agreement.
WebsterWho said to his father and to his mother, I have not seen him, neither did he acknowledge his brethren, nor know his own children: for they have observed thy word, and kept thy covenant.

What does Deuteronomy 33:9 mean?

Jamieson-Fausset-Brown on Deuteronomy 33:8-10

8-10. of Levi he said--The burden of this blessing is the appointment of the Levites to the dignified and sacred office of the priesthood (Le 10:11; De 22:8; 17:8-11), a reward for their zeal in supporting the cause of God, and their unsparing severity in chastising even their nearest and dearest relatives who had participated in the idolatry of the molten calf (Ex 32:25-28; compare Mal 2:4-6).

Read the full comment on Deuteronomy 33:8-10 →

Adam Clarke's Commentary
Verse 9 Who said unto his father, etc. - There are several difficulties in this and the following verses. Some think they are spoken of the tribe of Levi; others, of all the tribes; others, of the Messiah, etc.; but several of the interpretations founded on these suppositions are too recondite, and should not be resorted to till a plain literal sense is made out. I suppose the whole to be primarily spoken of Aaron and the tribe of Levi. Let us examine the words in this way, Who said unto his father, etc. The law had strictly enjoined that if the father, mother, brother, or child of the high priest should die, he must not mourn for them, but act as if they were not his kindred; see Lev 21:11, Lev 21:12. Neither must Aaron mourn for his sons Nadab and Abihu, etc., though not only their death, but the circumstances of it, were the most afflicting that could possibly affect a parent's heart. Besides, the high priest was forbidden, on pain of death, to go out from the door of the tabernacle, Lev 10:2-7, for God would have them more to regard their function (as good Mr. Ainsworth observes) and duty in his service, than any natural affection whatever. And herein Christ was figured, who, when he was told that his mother and brethren stood without, and wished to speak with him, said: "Who is my mother, and who are my brethren? whosoever shall do the will of my father who is in heaven, the same is my brother, and sister, and mother;" Mat 12:46-50. It is likely also that Moses may refer here to the fact of the Levites, according to the command of Moses, killing every man his brother, friend, neighbor, and even son, who had sinned in worshipping the golden calf, Exo 32:26; and in this way the Chaldee paraphrast understands the words.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Deuteronomy 33:6-23

The order in which the tribes are here blessed, is not the same as is observed elsewhere. The blessing of Judah may refer to the whole tribe in general, or to David as a type of Christ. Moses largely blesses the tribe of Levi. Acceptance with God is what we should all aim at, and desire, in all our devotions, whether men accept us or not, 2Co 5:9. This prayer is a prophecy, that God will keep up a ministry in his…

Read the full comment on Deuteronomy 33:6-23 →

Deuteronomy 33:9 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

הָאֹמֵ֞רha.'o.Merwho saidH559
לְאָבִ֤יוle.'a.Vivof father hisH1
וּלְאִמּוֹ֙u.le.'i.Moand of mother hisH517
לֹ֣אlo'notH3808
רְאִיתִ֔יוre.'i.TivI saw himH7200
וְאֶת\־ve.'Etand <obj.>H853
אֶחָיו֙'e.Chavbrothers hisH251
לֹ֣אlo'notH3808
הִכִּ֔ירhi.Kirhe recognizedH5234
וְאֶת\־ve.'Etand <obj.>H853
בָּנָ֖יוba.novchildren hisH1121
לֹ֣אlo'notH3808
יָדָ֑עya.Da'he acknowledgedH3045
כִּ֤יkithatH3588
שָֽׁמְרוּ֙sha.me.Ruthey keptH8104
אִמְרָתֶ֔ךָ'im.ra.Te.khaword yourH565
וּבְרִֽיתְךָ֖u.ve.ri.te.Khaand covenant yourH1285
יִנְצֹֽרוּ\׃yin.Tzo.ruthey observedH5341

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Deuteronomy 33:9

  • Matthew 10:37

    He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

  • Exodus 32:25-29

    And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:) Then Moses stood in the gate of the camp, and said, Who is on the Lord’s side? let him come unto me. And all the sons of Levi gathered themselves together unto him. And he said unto them, Thus saith the Lord God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour. And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. …

  • Jeremiah 18:18

    Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

  • Leviticus 21:11

    Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;

  • Luke 14:26

    If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

  • Matthew 12:48

    But he answered and said unto him that told him, Who is my mother? and who are my brethren?

  • Galatians 1:10

    For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

  • Matthew 22:16

    And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

  • 2 Corinthians 5:16

    Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

  • 1 Chronicles 17:17

    And yet this was a small thing in thine eyes, O God; for thou hast also spoken of thy servant’s house for a great while to come, and hast regarded me according to the estate of a man of high degree, O Lord God.

  • Malachi 2:5-7

    My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name. The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity. For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.

  • Leviticus 10:6

    And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the Lord hath kindled.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
Who said.
Ex 32:25-29; Le 10:6; 21:11; Mt 10:37; 12:48; 22:16; Lu 14:26
2Co 5:16; Ga 1:10; 1Th 2:4; 1Ti 5:21
I have not.
Ge 29:32; 1Ch 17:17; Job 37:24
for they.
Jer 18:18; Mal 2:5-7

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Deuteronomy 33:8

    And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;

  • Deuteronomy 33:9

    Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.

  • Deuteronomy 33:10

    They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.

Read all of Deuteronomy 33

Deuteronomy 33:9 in other languages

Spanish
Reina-Valera 1909
El que dijo á su padre y á su madre: Nunca los vi: ni conoció á sus hermanos, ni conoció á sus hijos: por lo cual ellos guardarán tus palabras, y observarán tu pacto.
French
Bible J.N. Darby 1885
Qui dit de son père et de sa mère: Je ne l’ai point vu; et qui n’a pas reconnu ses frères, et n’a pas connu ses fils. Car ils ont gardé tes paroles et observé ton alliance;
German
Elberfelder 1871
der von seinem Vater und von seiner Mutter sprach: Ich sehe ihn nicht; und der seine Brüder nicht kannte und von seinen Söhnen nichts wußte. Denn sie haben dein Wort beobachtet, und deinen Bund bewahrten sie.
Latin
Clementine Vulgate
Qui dixit patri suo et matri suæ: Nescio vos: et fratribus suis: Ignoro vos: et nescierunt filios suos. Hi custodierunt eloquium tuum, et pactum tuum servaverunt.