Hebrews 12 · Verse 26

Hebrews 12:26

Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
Hebrews 12:26, King James Version

Hebrews 12:26 in other translations

BSBAt that time His voice shook the earth, but now He has promised, “Once more I will shake not only the earth, but heaven as well.”
WEBwhose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.”
ASVwhose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven.
YLTwhose voice the earth shook then, and now hath he promised, saying, ‘Yet once--I shake not only the earth, but also the heaven;'
DARBYwhose voice then shook the earth; but now he has promised, saying, Yet once will I shake not only the earth, but also the heaven.
BBEWhose voice was the cause of the shaking of the earth; but now he has made an oath, saying, There will be still one more shaking, not only of the earth, but of heaven.
WebsterWhose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

What does Hebrews 12:26 mean?

Jamieson-Fausset-Brown
26. then shook--when He gave the law on Sinai. now--under the Gospel. promised--The announcement of His coming to break up the present order of things, is to the ungodly a terror, to the godly a promise, the fulfilment of which they look for with joyful hope. Yet once more--Compare Notes, see on Hag 2:6; Hag 2:21, 22, both of which passages are condensed into one here. The shaking began at the first coming of Messiah; it will be completed at His second coming, prodigies in the world of nature accompanying the overthrow of all kingdoms that oppose Messiah. The Hebrew is literally, "it is yet one little," that is, a single brief space till the series of movements begins ending in the advent of Messiah. Not merely the earth, as at the establishment of the Sinaitic covenant, but heaven also is to be shaken. The two advents of Messiah are regarded as one, the complete shaking belonging to the second advent, of which the presage was given in the shakings at the first advent: the convulsions connected with the overthrow of Jerusalem shadowing forth those about to be at the overthrow of all the God-opposed kingdoms by the coming Messiah.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 26. Whose voice then shook the earth. When he spake at Mount Sinai. The meaning is, that the mountain and the region around quaked, Ex 19:18. The "voice" here referred to is that of God speaking from the holy mount.

But now hath he promised, saying. The words here quoted are taken from Hag 2:6, where they refer to the changes which would take place under the Messiah. The meaning is, that there would be great revolutions in his coming, as if the universe were shaken to its centre. The apostle evidently applies this passage, as it is done in Haggai, to the first advent of the Redeemer.

I shake not the earth only. This is not quoted literally from the Hebrew, but the sense is retained. In Haggai it is, "Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; and I will shake all nations, and the desire of all nations shall come." The apostle lays emphasis on the fact that not only the earth was to be shaken, but also heaven. The shaking of the earth here evidently refers to the commotions among the nations that would prepare the way for the coming of the Messiah.

But also heaven. This may refer either (1) to the extraordinary phenomena in the heavens at the birth, the death, and the ascension of Christ; or

(2) to the revolutions in morals and religion which would be caused by the introduction of the gospel, as if everything were to be changed--expressed by "a shaking of the heavens and the earth;" or

(3) it may be more literally taken as denoting that there was a remarkable agitation in the heavens--in the bosoms of its inhabitants--arising from a fact so wonderful as that the Son of God should descend to earth, suffer, and die. I see no reason to doubt that the latter idea may have been included here; and the meaning of the whole then is, that while the giving of the law at Mount Sinai, fearful and solemn as it was, was an event that merely shook the earth in the vicinity of the holy Mount, the introduction of the gospel agitated the universe. Great changes upon the earth were to precede it; one revolution was to succeed another preparatory to it, and the whole universe would be moved at an event so extraordinary. The meaning is, that the introduction of the gospel was a much more solemn and momentous thing than the giving of the law--and that therefore it was much more fearful and dangerous to apostatize from it.

(a) "saying" Hag 2:6

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 26 Whose voice then shook the earth - Namely, at the giving of the law on Mount Sinai; and from this it seems that it was the voice of Jesus that then shook the earth, and that it was he who came down on the mount. But others refer this simply to God the Father giving the law. Not the earth only, but also heaven - Probably referring to the approaching destruction of Jerusalem, and the total abolition of the political and ecclesiastical constitution of the Jews; the one being signified by the earth, the other by heaven; for the Jewish state and worship are frequently thus termed in the prophetic writings. And this seems to be the apostle's meaning, as he evidently refers to Hag 2:6, where this event is predicted. It may also remotely refer to the final dissolution of all things.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Hebrews 12:18-29

Mount Sinai, on which the Jewish church state was formed, was a mount such as might be touched, though forbidden to be so, a place that could be felt; so the Mosaic dispensation was much in outward and earthly things. The gospel state is kind and condescending, suited to our weak frame. Under the gospel all may come with boldness to God's presence. But the most holy must despair, if judged by the holy law given from…

Read the full comment on Hebrews 12:18-29 →

Hebrews 12:26 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

οὗhouwhoseG3739
ἡhē<the>G3588
φωνὴphōnēvoiceG5456
τὴνtēntheG3588
γῆνgēnearthG1093
ἐσάλευσενesaleusenshookG4531
τότε,toteat that time,G5119
νῦνnunnowG3568
δὲdehoweverG1161
ἐπήγγελταιepēngeltaiHe has promisedG1861
λέγων·legōnsaying;G3004
ἔτιetiYetG2089
ἅπαξhapaxonce [more]G530
ἐγὼegōI myselfG1473
σείσωseisōwill shakeG4579
οὐounotG3756
μόνονmonononlyG3441
τὴνtēntheG3588
γῆνgēnearthG1093
ἀλλὰallabutG235
καὶkaialsoG2532
τὸνton<the>G3588
οὐρανόν.ouranonheaven.G3772

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Hebrews 12:26

  • Haggai 2:6-7

    For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts.

  • Isaiah 13:13

    Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the Lord of hosts, and in the day of his fierce anger.

  • Exodus 19:18

    And mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.

  • Isaiah 2:19

    And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth.

  • Joel 3:16

    The Lord also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the Lord will be the hope of his people, and the strength of the children of Israel.

  • Psalms 114:6-7

    Ye mountains, that ye skipped like rams; and ye little hills, like lambs? Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob;

  • Habakkuk 3:10

    The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.

  • Hebrews 12:27

    And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

  • Haggai 2:22

    And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
voice.
Ex 19:18; Ps 114:6,7; Hab 3:10
Yet once.
27; Isa 2:19; 13:13; Joe 3:16; Hag 2:6,7,22

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Hebrews 12:25

    See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

  • Hebrews 12:26

    Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

  • Hebrews 12:27

    And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

Read all of Hebrews 12

Hebrews 12:26 in other languages

Spanish
Reina-Valera 1909
La voz del cual entonces conmovió la tierra; mas ahora ha denunciado, diciendo: Aun una vez, y yo conmoveré no solamente la tierra, mas aun el cielo.
French
Bible J.N. Darby 1885
duquel la voix ébranla alors la terre; mais maintenant il a promis, disant: « Encore une fois je secouerai non seulement la terre, mais aussi le ciel ».
German
Elberfelder 1871
Dessen Stimme damals die Erde erschütterte; jetzt aber hat er verheißen und gesagt: "Noch einmal werde ich nicht allein die Erde bewegen, sondern auch den Himmel."
Latin
Clementine Vulgate
Cujus vox movit terram tunc: nunc autem repromittit, dicens: Adhuc semel, et ego movebo non solum terram, sed et cælum.