Isaiah 2 · Verse 1

Isaiah 2:1

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
Isaiah 2:1, King James Version

Isaiah 2:1 in other translations

BSBThis is the message that was revealed to Isaiah son of Amoz concerning Judah and Jerusalem:
WEBThis is what Isaiah the son of Amoz saw concerning Judah and Jerusalem.
ASVThe word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
YLTThe thing that Isaiah son of Amoz hath seen concerning Judah and Jerusalem:
DARBYThe word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
BBEThe word which Isaiah, the son of Amoz, saw about Judah and Jerusalem.
WebsterThe word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

What does Isaiah 2:1 mean?

Jamieson-Fausset-Brown
Is 2:1-22. 1. The inscription. The word--the revelation.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Adam Clarke's Commentary

Introduction

Prophecy concerning the kingdom of the Messiah, and the conversion of the Gentile world, Isa 2:1-5. Great wickedness and idolatry of the unbelieving Jews, Isa 2:6-9. Terrible consternation that will seize the wicked, who shall in vain seek for rocks and mountains to hide them from the face of God in the day of his judgments, Isa 2:10-17. Total destruction of idolatry in consequence of the establishment of Messiah's kingdom, Isa 2:18-21. An exhortation to put no confidence in man, Isa 2:22. The prophecy contained in the second, third, and fourth chapters, makes one continued discourse. The first five verses of chap. 2 foretell the kingdom of Messiah, the conversion of the Gentiles, and their admission into it. From the sixth verse to the end of the second chapter is foretold the punishment of the unbelieving Jews for their idolatrous practices, their confidence in their own strength, and distrust of God's protection; and moreover the destruction of idolatry, in consequence of the establishment of Messiah's kingdom. The whole of the third chapter, with the first verse of the fourth, is a prophecy of the calamities of the Babylonian invasion and captivity; with a particular amplification of the distress of the proud and luxurious daughters of Sion; Isa 4:2-6 promises to the remnant, which shall have escaped this severe purgation, a future restoration to the favor and protection of God. This prophecy was probably delivered in the time of Jotham, or perhaps in that of Uzziah, as Isaiah is said to have prophesied in his reign; to which time not any of his prophecies is so applicable as that of these chapters. The seventh verse of the second, and the latter part of the third chapter, plainly point out times in which riches abounded, and luxury and delicacy prevailed. Plenty of silver and gold could only arise from their commerce; particularly from that part of it which was carried on by the Red Sea. This circumstance seems to confine the prophecy within the limits above mentioned, while the port of Elath was in their hands; it was lost under Ahaz, and never recovered.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Isaiah 2:1-9
The conversion of the Gentiles, Description of the sinfulness of Israel. (Is. 2:1-9) The awful punishment of unbelievers. (Is. 2:10-22) Verses 1-9 The calling of the Gentiles, the spread of the gospel, and that far more extensive preaching of it yet to come, are foretold. Let Christians strengthen one another, and support one another. It is God who teaches his people, by his word and Spirit. Christ promotes peace, as well as holiness. If all men were real Christians, there could be no war; but nothing answering to these expressions has yet taken place on the earth. Whatever others do, let us walk in the light of this peace. Let us remember that when true religion flourishes, men delight in going up to the house of the Lord, and in urging others to accompany them. Those are in danger who please themselves with strangers to God; for we soon learn to follow the ways of persons whose company we keep. It is not having silver and gold, horses and chariots, that displeases God, but depending upon them, as if we could not be safe, and easy, and happy without them, and could not but be so with them. Sin is a disgrace to the poorest and the lowest. And though lands called Christian are not full of idols, in the literal sense, are they not full of idolized riches? and are not men so busy about their gains and indulgences, that the Lord, his truths, and precepts, are forgotten or despised?

Matthew Henry, 1706 · public domain

Isaiah 2:1 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

הַדָּבָר֙ha.da.Varthe wordH1697
אֲשֶׁ֣ר'a.SherwhichH834
חָזָ֔הcha.Zahhe sawH2372
יְשַֽׁעְיָ֖הוּye.sha'.Ya.huIsaiahH3470
בֶּן\־ben-[the] son ofH1121
אָמ֑וֹץ'a.MotzAmozH531
עַל\־'al-onH5921
יְהוּדָ֖הye.hu.DahJudahH3063
וִירוּשָׁלִָֽם\׃vi.ru.sha.Limand JerusalemH3389

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Isaiah 2:1

  • Isaiah 1:1

    The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

  • Isaiah 13:1

    The burden of Babylon, which Isaiah the son of Amoz did see.

  • Amos 1:1

    The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.

  • Micah 1:1

    The word of the Lord that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

  • Habakkuk 1:1

    The burden which Habakkuk the prophet did see.

  • Micah 6:9

    The Lord’s voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
1 Isaiah prophesies the coming of Christ's kingdom.
6 Wickedness is the cause of God's forsaking.
10 He exhorts to fear, because of the powerful effects of God's majesty.

saw.
1:1; 13:1; Am 1:1; Mic 1:1; 6:9; Hab 1:1

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Isaiah 2:1

    The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

  • Isaiah 2:2

    And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

Read all of Isaiah 2

Isaiah 2:1 in other languages

Spanish
Reina-Valera 1909
LO que vió Isaías, hijo de Amoz, tocante á Judá y á Jerusalem.
French
Bible J.N. Darby 1885
*La parole qu’Ésaïe, fils d’Amots, vit, touchant Juda et Jérusalem.
German
Elberfelder 1871
Das Wort, welches Jesaja, der Sohn Amoz, über Juda und Jerusalem geschaut hat.
Latin
Clementine Vulgate
Verbum quod vidit Isaias, filius Amos, super Juda et Jerusalem.