Isaiah 29 · Verse 21

Isaiah 29:21

That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
Isaiah 29:21, King James Version

Isaiah 29:21 in other translations

BSBthose who indict a man with a word, who ensnare the mediator at the gate, and who with false charges deprive the innocent of justice.
WEBwho cause a person to be indicted by a word, and lay a snare for one who reproves in the gate, and who deprive the innocent of justice with false testimony.
ASVthat make a man an offender in his cause, and lay a snare for him that reproveth in the gate, and turn aside the just with a thing of nought.
YLTCausing men to sin in word, And for a reprover in the gate lay a snare, And turn aside into emptiness the righteous.
DARBYthat make a man an offender for a word, and lay a snare for him that reproveth in the gate, and pervert the judgment of the righteous by futility.
BBEWho give help to a man in a wrong cause, and who put a net for the feet of him who gives decisions in the public place, taking away a man's right without cause.
WebsterThat make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of naught.

What does Isaiah 29:21 mean?

Jamieson-Fausset-Brown
21. Rather, "Who make a man guilty in his cause" [Gesenius], that is, unjustly condemn him. "A man" is in the Hebrew a poor man, upon whom such unjust condemnations might be practiced with more impunity than on the rich; compare Is 29:19, "the meek ... the poor." him that reproveth--rather, "pleadeth"; one who has a suit at issue. gate--the place of concourse in a city, where courts of justice were held (Ru 4:11; Pr 31:23; Am 5:10, 12). just--one who has a just cause; or, Jesus Christ, "the Just One" [Horsley]. for a thing of naught--rather, "through falsehood," "by a decision that is null in justice" [Barnes]. Compare as to Christ, Pr 28:21; Mt 26:15; Ac 3:13, 14; 8:33.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Adam Clarke's Commentary
Verse 21 Him that reproveth in the gate "Him that pleaded in the gate" - "They are heard by the treasurer, master of the horse, and other principal officers of the regency of Algiers, who sit constantly in the gate of the palace for that purpose:" that is, the distribution of justice. - Shaw's Travels, p. 315, fol. He adds in the note, "That we read of the elders in the gate. Deu 21:15; Deu 25:7; and, Isa 29:21; Amo 5:10, of him that reproveth and rebuketh in the gate. The Ottoman court likewise seems to have been called the Porte, from the distribution of justice and the dispatch of public business that is carried on in the gates of it."

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Isaiah 29:17-24

The wonderful change here foretold, may refer to the affairs of Judah, though it looks further. When a great harvest of souls was gathered to Christ from among the Gentiles, then the wilderness was turned into a fruitful field; and the Jewish church, that had long been a fruitful field, became as a deserted forest. Those who, when in trouble, can truly rejoice in God, shall soon have cause greatly to rejoice in him…

Read the full comment on Isaiah 29:17-24 →

Isaiah 29:21 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

מַחֲטִיאֵ֤יma.cha.ti.'Ei[those who] cause to sinH2398
אָדָם֙'a.Dam<of> a personH120
בְּדָבָ֔רbe.da.Varwith a wordH1697
וְלַמּוֹכִ֥יחַve.la.mo.Khi.achand for the [one who] adjudicatesH3198
בַּשַּׁ֖עַרba.Sha.'arin the gateH8179
יְקֹשׁ֑וּןye.ko.Shunthey lay a trap !H6983
וַיַּטּ֥וּvai.ya.Tuand they have turned asideH5186
בַתֹּ֖הוּva.To.huwith <the> emptinessH8414
צַדִּֽיק\׃\ \סtza.Dik[the] righteous [person]H6662

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Isaiah 29:21

  • Amos 5:10-12

    They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly. Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them. For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.

  • James 5:6

    Ye have condemned and killed the just; and he doth not resist you.

  • Acts 3:14

    But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;

  • Jeremiah 26:2-8

    Thus saith the Lord; Stand in the court of the Lord’s house, and speak unto all the cities of Judah, which come to worship in the Lord’s house, all the words that I command thee to speak unto them; diminish not a word: If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings. And thou shalt say unto them, Thus saith the Lord; If ye will not hearken to me, to walk in my law, which I have set before you, To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened; …

  • Luke 11:53-54

    And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things: Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

  • Matthew 26:15

    And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.

  • Jeremiah 18:18

    Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

  • Judges 12:6

    Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.

  • Malachi 3:5

    And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.

  • Isaiah 32:7

    The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.

  • Ezekiel 13:19

    And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?

  • Proverbs 28:21

    To have respect of persons is not good: for for a piece of bread that man will transgress.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
make.
Jud 12:6; Mt 22:15; Lu 11:53,54
and lay.
Jer 18:18; 20:7-10; 26:2-8; Am 5:10-12; 7:10-17; Mic 2:6,7
and turn.
Pr 28:21; Eze 13:19; Am 5:11,12; Mal 3:5; Mt 26:15; Ac 3:14
Jas 5:6

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Isaiah 29:20

    For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:

  • Isaiah 29:21

    That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.

  • Isaiah 29:22

    Therefore thus saith the Lord, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.

Read all of Isaiah 29

Isaiah 29:21 in other languages

Spanish
Reina-Valera 1909
Los que hacían pecar al hombre en palabra; los que armaban lazo al que reprendía en la puerta, y torcieron lo justo en vanidad.
French
Bible J.N. Darby 1885
ceux qui tiennent un homme coupable pour un mot, qui tendent des pièges à ceux qui reprennent à la porte, et qui font fléchir le droit du juste par des choses futiles.
German
Elberfelder 1871
die einen Menschen schuldig erklären um eines Wortes willen und dem Schlingen legen, welcher im Tore Recht spricht, und um nichts den Gerechten aus seinem Recht verdrängen.
Latin
Clementine Vulgate
qui peccare faciebant homines in verbo, et arguentem in porta supplantabant, et declinaverunt frustra a justo.