Isaiah 57 · Verse 16

Isaiah 57:16

For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.
Isaiah 57:16, King James Version

Isaiah 57:16 in other translations

BSBFor I will not accuse you forever, nor will I always be angry; for then the spirit of man would grow weak before Me, with the breath of those I have made.
WEBFor I will not contend forever, neither will I always be angry; for the spirit would faint before me, and the souls whom I have made.
ASVFor I will not contend for ever, neither will I be always wroth; for the spirit would faint before me, and the souls that I have made.
YLTFor, not to the age do I strive, nor for ever am I wroth, For the spirit from before Me is feeble, And the souls I have made.
DARBYFor I will not contend for ever, neither will I be always wroth; for the spirit would fail before me, and the souls which I have made.
BBEFor I will not give punishment for ever, or be angry without end: for from me breath goes out; and I it was who made the souls.
WebsterFor I will not contend for ever, neither will I be always wroth: for the spirit would fail before me, and the souls which I have made.

What does Isaiah 57:16 mean?

Jamieson-Fausset-Brown
16. For--referring to the promise in Is 57:14, 15, of restoring Israel when "contrite" (Ge 6:3; 8:21; Psa 78:38, 39; 85:5; 103:9, 13, 14; Mi 7:18). God "will not contend for ever" with His people, for their human spirit would thereby be utterly crushed, whereas God's object is to chasten, not to destroy them (La 3:33, 34; Mi 7:8, 9). With the ungodly He is "angry every day" (Psa 7:11; Re 14:11). spirit ... before me--that is, the human spirit which went forth from Me (Nu 16:22), answering to "which I have made" in the parallel clause.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Adam Clarke's Commentary
Verse 16 For I will not contend for ever - The learned have taken a great deal of pains to little purpose on the latter part of this verses which they suppose to be very obscure. After all their labors upon it, I think the best and easiest explication of it is given in the two following elegant passages of the Psalms, which I presume are exactly parallel to it, and very clearly express the same sentiment. "But he in his tender mercy will forgive their sin And will not destroy them; Yea, oftentimes will he turn away his wrath, And will not rouse up his indignation: For he remembereth that they are but flesh, A breath that passeth, and returneth not." Psa 78:38, Psa 78:39. "He will not always contend Neither will he for ever hold his wrath: As a father yearneth towards his children, So is Jehovah tenderly compassionate towards them that fear him For he knoweth our frame; He remembereth that we are but dust." Psa 103:9, Psa 103:13, Psa 103:14. In the former of these two passages the second line seems to be defective both in measure and sense. I suppose the word אותם otham, then is lost at the end; which seems to be acknowledged by the Chaldee and Vulgate, who render as if they had read ולא ישחית אותם velo yaschith otham. - L. For the spirit - רוח ruach, the animal life. And the souls - נשמות neshamoth, the immortal spirits. The Targum understands this of the resurrection. I will restore the souls of the dead, i.e., to their bodies.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Isaiah 57:13-21

The idols and their worshippers shall come to nothing; but those who trust in God's grace, shall be brought to the joys of heaven. With the Lord there is neither beginning of days, nor end of life, nor change of time. His name is holy, and all must know him as a holy God. He will have tender regard to those who bring their mind to their condition, and dread his wrath. He will make his abode with those whose hearts…

Read the full comment on Isaiah 57:13-21 →

Isaiah 57:16 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

כִּ֣יkiforH3588
לֹ֤אlo'notH3808
לְעוֹלָם֙le.'o.Lamfor everH5769
אָרִ֔יב'a.RivI will conduct a caseH7378
וְלֹ֥אve.Lo'and notH3808
לָנֶ֖צַחla.Ne.tzachto perpetuityH5331
אֶקְּצ֑וֹף'e.ke.TzofI will be angryH7107
כִּי\־ki-forH3588
ר֙וּחַ֙Ru.achspiritH7307
מִלְּפָנַ֣יmi.le.fa.Naifrom to before meH6440
יַֽעֲט֔וֹףya.'a.Tofit will grow faintH5848
וּנְשָׁמ֖וֹתu.ne.sha.Motand breathsH5397
אֲנִ֥י'a.Ni[which] IH589
עָשִֽׂיתִי\׃'a.Si.tiI madeH6213

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Isaiah 57:16

  • Micah 7:18

    Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

  • Jeremiah 10:24

    O Lord, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.

  • Psalms 103:9-16

    He will not always chide: neither will he keep his anger for ever. He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is his mercy toward them that fear him. As far as the east is from the west, so far hath he removed our transgressions from us. …

  • Psalms 85:5

    Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations?

  • Hebrews 12:9

    Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

  • Psalms 78:38-39

    But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath. For he remembered that they were but flesh; a wind that passeth away, and cometh not again.

  • Numbers 16:22

    And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?

  • Job 34:14-15

    If he set his heart upon man, if he gather unto himself his spirit and his breath; All flesh shall perish together, and man shall turn again unto dust.

  • Genesis 6:3

    And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

  • Isaiah 42:5

    Thus saith God the Lord, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:

  • Jeremiah 38:16

    So Zedekiah the king sware secretly unto Jeremiah, saying, As the Lord liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.

  • Ecclesiastes 12:7

    Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
I will not.
Ps 78:38,39; 85:5; 103:9-16; Jer 10:24; Mic 7:18
the souls.
42:5; Nu 16:22; Job 34:14,15; Ec 12:7; Jer 38:16; Zec 12:1
Heb 12:9

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Isaiah 57:15

    For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

  • Isaiah 57:16

    For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.

  • Isaiah 57:17

    For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.

Read all of Isaiah 57

Isaiah 57:16 in other languages

Spanish
Reina-Valera 1909
Porque no tengo de contender para siempre, ni para siempre me he de enojar: pues decaería ante mí el espíritu, y las almas que yo he criado.
French
Bible J.N. Darby 1885
Car je ne contesterai pas à toujours, et je ne me courroucerai pas à jamais; car l’esprit défaillirait devant moi et les âmes que j’ai faites.
German
Elberfelder 1871
Denn ich will nicht ewiglich rechten und nicht auf immerdar ergrimmt sein; denn der Geist würde vor mir verschmachten, und die Seelen, die ich ja gemacht habe.
Latin
Clementine Vulgate
Non enim in sempiternum litigabo, neque usque ad finem irascar, quia spiritus a facie mea egredietur, et flatus ego faciam.